Bukhari

«أوزارها‏» He placed his sins (on him) until none remained except the Muslim. (Most people have interpreted «أوزارها‏» to mean weapons.) «عرفها‏» will explain it, will clarify it. (Every inhabitant of Paradise will recognize his house.) Mujahid said «مولى الذين آمنوا‏» by this «مولى» is meant a guardian, that is, a caretaker. «عزم الأمر‏» When the intention for battle becomes firm. «فلا تهنوا‏» Do not be lazy, and Ibn Abbas (may Allah be pleased with them both) said the meaning of «أضغانهم‏» is their envy and malice. «آسن‏» Stagnant water whose color, smell, or taste has changed.

Narrated Abu Huraira: The Prophet said, "Allah created His creation, and when He had finished it, the womb, got up and caught hold of Allah whereupon Allah said, "What is the matter?' On that, it said, 'I seek refuge with you from those who sever the ties of Kith and kin.' On that Allah said, 'Will you be satisfied if I bestow My favors on him who keeps your ties, and withhold My favors from him who severs your ties?' On that it said, 'Yes, O my Lord!' Then Allah said, 'That is for you.' " Abu Huraira added: If you wish, you can recite: "Would you then if you were given the authority. do mischief in the land and sever your ties of kinship. (47. 22)

Narrated Abu Huraira: (As above, No. 354, but added) Then Allah's Messenger said, "Recite if you wish: "Would you then." ..(47.22)

Narrated Muawiya bin Abi Al-Muzarrad: Allah's Messenger , said, "Recite if you wish: Would you then if you were given the authority." (47.22)