صحيح البخاري

Bukhari

كتاب تفسير القرآن

The Book of Commentary

بَابُ قَوْلِهِ: {وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ} :

Chapter. Allah’s Statement: “And the sun runs on its fixed course for a term (appointed). That is the Decree of the All-Mighty, the All-Knowing." (V.36:38)

2 hadith
Hadith 4802
قَالَ مُجَاهِدٌ : الْقِطْمِيرُ لِفَافَةُ النَّوَاةِ ، مُثْقَلَةٌ : مُثَقَّلَةٌ ، وَقَالَ غَيْرُهُ : الْحَرُورُ بِالنَّهَارِ مَعَ الشَّمْسِ ، وَقَالَ ابْنُ عَبَّاسٍ : الْحَرُورُ بِاللَّيْلِ وَالسَّمُومُ بِالنَّهَارِ ، وَغَرَابِيبُ : أَشَدُّ سَوَادٍ الْغِرْبِيبُ الشَّدِيدُ السَّوَادِ .
Mujahid said «قطمير» is the membrane of a date stone (the shell or covering of the pit). «مثقلة‏» means a heavy load, something laden. Others said «حرور» is the heat of the day when the sun has risen, and Abdullah ibn Abbas (may Allah be pleased with them both) said «حرور» is the heat of the night and «سموم» is the heat of the day. «غرابيب‏», «غربيب» is the plural, meaning very black, completely dark.
وَقَالَ مُجَاهِدٌ : فَعَزَّزْنَا : شَدَّدْنَا ، يَا حَسْرَةً عَلَى الْعِبَادِ : كَانَ حَسْرَةً عَلَيْهِمُ اسْتِهْزَاؤُهُمْ بِالرُّسُلِ ، أَنْ تُدْرِكَ الْقَمَرَ : لَا يَسْتُرُ ضَوْءُ أَحَدِهِمَا ضَوْءَ الْآخَرِ ، وَلَا يَنْبَغِي لَهُمَا ذَلِكَ ، سَابِقُ النَّهَارِ : يَتَطَالَبَانِ حَثِيثَيْنِ ، نَسْلَخُ : نُخْرِجُ أَحَدَهُمَا مِنَ الْآخَرِ ، وَيَجْرِي كُلُّ وَاحِدٍ مِنْهُمَا ، مِنْ مِثْلِهِ : مِنَ الْأَنْعَامِ ، فَكِهُونَ : مُعْجَبُونَ ، جُنْدٌ مُحْضَرُونَ : عِنْدَ الْحِسَابِ ، وَيُذْكَرُ عَنْ عِكْرِمَةَ : الْمَشْحُونِ : الْمُوقَرُ ، وَقَالَ ابْنُ عَبَّاسٍ : طَائِرُكُمْ : مَصَائِبُكُمْ ، يَنْسِلُونَ : يَخْرُجُونَ ، مَرْقَدِنَا : مَخْرَجِنَا ، أَحْصَيْنَاهُ : حَفِظْنَاهُ مَكَانَتُهُمْ وَمَكَانُهُمْ وَاحِدٌ.
And Mujahid said that «فعززنا‏» means «شددنا‏», that is, "We emphasized." «يا حسرة على العباد‏» means that on the Day of Resurrection, the disbeliever will regret (or the angels will regret) that they mocked the prophets in the world. The meaning of «أن تدرك القمر‏» is that the sun does not conceal the light of the moon, nor does the moon conceal the light of the sun. The meaning of «سابق النهار‏» is that they are moving one after the other. «نسلخ‏» means "We extract the day from the night, and both are moving." «وخلقنالهم من مثله» refers to cattle. «فكهون‏» means happy (or jesting). «جند محضرون‏» means they will be presented at the time of reckoning. And it is narrated from ‘Ikrimah that the meaning of «مشحون‏» is heavy, laden. Ibn ‘Abbas (may Allah be pleased with them both) said «طائركم‏» means your calamities (or your fate). The meaning of «ينسلون‏» is "they will come out." «مرقدنا‏» means from the place of coming out (the sleeping place, i.e., the grave). «أحصيناه‏» means "We have preserved it." «مكانتهم» and «مكانهم» both have the same meaning, that is, in their dwellings, in their homes.
حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ ، عَنْ أَبِيهِ ، عَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ عِنْدَ غُرُوبِ الشَّمْسِ ، فَقَالَ : " يَا أَبَا ذَرٍّ ، أَتَدْرِي أَيْنَ تَغْرُبُ الشَّمْسُ ؟ قُلْتُ : اللَّهُ وَرَسُولُهُ أَعْلَمُ ، قَالَ : " فَإِنَّهَا تَذْهَبُ حَتَّى تَسْجُدَ تَحْتَ الْعَرْشِ ، فَذَلِكَ قَوْلُهُ تَعَالَى : وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ سورة يس آية 38 " .
Narrated Abu Dharr: Once I was with the Prophet in the mosque at the time of sunset. The Prophet said, "O Abu Dharr! Do you know where the sun sets?" I replied, "Allah and His Apostle know best." He said, "It goes and prostrates underneath (Allah's) Throne; and that is Allah's Statement:-- 'And the sun runs on its fixed course for a term (decreed). And that is the decree of All-Mighty, the All-Knowing....' (36.38)
Hadith Reference صحيح البخاري / كتاب تفسير القرآن / 4802
Hadith Grading محدثین: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith 4803
حَدَّثَنَا الْحُمَيْدِيُّ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ ، عَنْ أَبِيهِ ، عَنْ أَبِي ذَرٍّ ، قَالَ : سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ قَوْلِهِ تَعَالَى : وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا سورة يس آية 38 ، قَالَ : " مُسْتَقَرُّهَا تَحْتَ الْعَرْشِ " .
Narrated Abu Dharr: I asked the Prophet about the Statement of Allah:-- 'And the sun runs on fixed course for a term (decreed), ' (36.38) He said, "Its course is underneath "Allah's Throne." (Prostration of Sun trees, stars. mentioned in Qur'an and Hadith does not mean like our prostration but it means that these objects are obedient to their Creator (Allah) and they obey for what they have been created for).
Hadith Reference صحيح البخاري / كتاب تفسير القرآن / 4803
Hadith Grading محدثین: أحاديث صحيح البخاريّ كلّها صحيحة