Bukhari

Mujahid said the meaning of «تعبثون‏» is “you make.” «هضيم‏» is that which crumbles to pieces when touched. The meaning of «مسحرين» is “they were bewitched.” «ليكة» and «لأيكة» are the plural of «أيكة», and the word «أيكة» is correct. «شجر» means “tree.” «يوم الظلة‏» means “the day when the punishment overshadowed them.” The meaning of «موزون‏» is known. «كالطود‏» means “like a mountain.” «الشرذمة» means “a small group.” «في الساجدين‏» means “among those who pray.” Ibn Abbas said the meaning of «لعلكم تخلدون‏» is “as if you will remain in the world forever.” «ريع» means “elevated land, like a mound.” «ريع» is singular; its plurals are «ريعة‏» and «أرياع». «مصانع‏» refers to every building (or lofty palaces). The meaning of «فرهين‏» is “strutting, happy and delighted.” «فاتحه» (farihiin) has the same meaning. Some said the meaning of «فارهين» is “a skilled, clever, experienced craftsman.” «تعثوا‏» is like «عاث», «يعيث », «عيثا‏», «عيث», which mean to cause severe corruption (to create chaos). «تعثوا‏» has the same meaning, i.e., do not cause severe corruption. «خلقت جبل» means “created.” From it comes «جبلا», «جبلا», and «جبلا», meaning «خلقت».

Narrated Abu Huraira: The Prophet said, "On the Day of Resurrection Abraham will see his father covered with Qatara and Ghabara. (i.e. having a dark face).

Narrated Abu Huraira: The Prophet said, Abraham will meet his father (on the Day of Resurrection) and will say, 'O my Lords You promised me that You would not let me in disgrace on the Day when people will be resurrected.' Allah will say, 'I have forbidden Paradise to the non-believers."