Bukhari

Narrated Abu Sa`id Al-Khudri: Allah's Messenger said, "On the Day of Resurrection Death will be brought forward in the shape of a black and white ram. Then a call maker will call, 'O people of Paradise!' Thereupon they will stretch their necks and look carefully. The caller will say, 'Do you know this?' They will say, 'Yes, this is Death.' By then all of them will have seen it. Then it will be announced again, 'O people of Hell !' They will stretch their necks and look carefully. The caller will say, 'Do you know this?' They will say, 'Yes, this is Death.' And by then all of them will have seen it. Then it (that ram) will be slaughtered and the caller will say, 'O people of Paradise! Eternity for you and no death O people of Hell! Eternity for you and no death."' Then the Prophet, recited:-- 'And warn them of the Day of distress when the case has been decided, while (now) they are in a state of carelessness (i.e. the people of the world) and they do not believe.' (19.39)

Ibn Abbas (may Allah be pleased with them both) said «أبصر بهم وأسمع» this is what Allah says: On this day (meaning in the world) neither the disbelievers hear nor see, rather they are in clear misguidance. The meaning is that «أسمع بهم وأبصر‏» that is, on the Day of Resurrection, the disbelievers will hear well and see well (but at that time, their hearing and seeing will be of no benefit). «لأرجمنك‏» I will pelt you with abusive words. The word «رئيا‏» means scene, display, and Abu Wa’il Shaqiq bin Salamah said: Maryam (peace be upon her) knew that whoever is pious is intelligent. That is why she said: I seek refuge with Allah from you if you are pious. And Sufyan bin ‘Uyaynah said: The meaning of «تؤزهم أزا‏» is that the devils drag the disbelievers towards sins. Mujahid said: The meaning of «إدا‏» is crooked and twisted, wrong talk (or crooked and twisted talk). Ibn Abbas (may Allah be pleased with them both) said: The meaning of «وردا‏» is thirsty, and «أثاثا‏» means wealth and possessions. «إدا‏» means a great thing. «ركزا‏» means a light, low voice. «غيا‏» means loss, breakage. «بكيا‏», «باكى» is the plural, meaning those who weep. «صليا‏» is a verbal noun. «صلي», «يصلى » are from the chapter «سمع», «يسمع», meaning to burn. «ندي‏» and «لنادي» both mean gathering or assembly.