صحيح البخاري
Bukhari
كتاب تفسير القرآنThe Book of Commentary
بَابُ قَوْلِهِ: {الَّذِينَ جَعَلُوا الْقُرْآنَ عِضِينَ} :
Chapter. The Statement of Allah: “Who have made the Quran into parts (i.e., believed in one part and disbelieved in the other).” (V.15:91)
Hadith 4705
حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا أَبُو بِشْرٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، الَّذِينَ جَعَلُوا الْقُرْءَانَ عِضِينَ سورة الحجر آية 91 ، قَالَ : " هُمْ أَهْلُ الْكِتَابِ ، جَزَّءُوهُ أَجْزَاءً فَآمَنُوا بِبَعْضِهِ ، وَكَفَرُوا بِبَعْضِهِ " .
Narrated Ibn `Abbas: Those who have made their Scripture into parts are the people of the Scripture who divided it into portions and believed in a part of it and disbelieved the other.
الْمُقْتَسِمِينَ الَّذِينَ حَلَفُوا وَمِنْهُ لَا أُقْسِمُ : أَيْ أُقْسِمُ وَتُقْرَأُ لَأُقْسِمُ ، وَ قَاسَمَهُمَا : حَلَفَ لَهُمَا وَلَمْ يَحْلِفَا لَهُ وَقَالَ مُجَاهِدٌ : تَقَاسَمُوا : تَحَالَفُوا .
Those disbelievers are meant in «المقتسمين» who swore by night that they would kill the she-camel of the Prophet Salih. From this comes «لا أقسم», meaning "I swear." Some have recited it as «لأقسم.» (with emphasis as in «لام»). From this is derived «قاسمهما», meaning that Iblis swore an oath before Adam and Hawwa (peace be upon them), but Adam and Hawwa did not swear an oath. Mujahid said that in «تقاسموا بالله لنبيتنه», the meaning of «تقاسموا» is that they swore by night to kill the Prophet Salih.
Hadith 4705
الْمُقْتَسِمِينَ الَّذِينَ حَلَفُوا وَمِنْهُ لَا أُقْسِمُ : أَيْ أُقْسِمُ وَتُقْرَأُ لَأُقْسِمُ ، وَ قَاسَمَهُمَا : حَلَفَ لَهُمَا وَلَمْ يَحْلِفَا لَهُ وَقَالَ مُجَاهِدٌ : تَقَاسَمُوا : تَحَالَفُوا .
Those disbelievers are meant in «المقتسمين» who swore by night that they would kill the she-camel of the Prophet Salih. From this comes «لا أقسم», meaning "I swear." Some have recited it as «لأقسم.» (with emphasis as in «لام»). From this is derived «قاسمهما», meaning that Iblis swore an oath before Adam and Hawwa (peace be upon them), but Adam and Hawwa did not swear an oath. Mujahid said that in «تقاسموا بالله لنبيتنه», the meaning of «تقاسموا» is that they swore by night to kill the Prophet Salih.
حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا أَبُو بِشْرٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، الَّذِينَ جَعَلُوا الْقُرْءَانَ عِضِينَ سورة الحجر آية 91 ، قَالَ : " هُمْ أَهْلُ الْكِتَابِ ، جَزَّءُوهُ أَجْزَاءً فَآمَنُوا بِبَعْضِهِ ، وَكَفَرُوا بِبَعْضِهِ " .
Narrated Ibn `Abbas: Those who have made their Scripture into parts are the people of the Scripture who divided it into portions and believed in a part of it and disbelieved the other.
Hadith 4706
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، عَنْ الْأَعْمَشِ ، عَنْ أَبِي ظَبْيَانَ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، كَمَا أَنْزَلْنَا عَلَى الْمُقْتَسِمِينَ سورة الحجر آية 90 ، قَالَ : " آمَنُوا بِبَعْضٍ ، وَكَفَرُوا بِبَعْضٍ ، الْيَهُودُ وَالنَّصَارَى " .
Narrated Ibn `Abbas concerning: As We have sent down (the Scripture) on those who are divided (Jews and Christians). (15.90) They believed in part of it and disbelieved in the other, (and they) are the Jews and the Christians.
