Bukhari

Ibn Abbas (may Allah be pleased with them both) said: The meaning of «ثم لم تكن فتنتهم‏» is "then they will have no other excuse." The meaning of «معروشات‏» is "raised on trellises," like grapes and such (which have vines). The meaning of «حمولة‏» is «لدو», meaning beasts of burden. The meaning of «وللبسنا‏» is "We will cast doubt." The meaning of «ينأون‏» is "they go far away." The meaning of «تبسل» is "to be disgraced." «أبسلوا‏» means "they were disgraced." In «باسطو أيديهم‏», the meaning of «بسط» is "to strike." «استكثرتم‏» means "you have led many astray." «وجعلوا لله من ثمراتهم ومالهم نصيبا» means "they assigned a portion of their fruits and wealth to Allah and a portion to Satan and idols." «اكنة» is the plural of «كنان», meaning "covering." «أما اشتملت‏» means "Are there not males and females in the wombs of the females? Then why do you make one lawful and one unlawful?" And «وما مسفوحا‏» means "spilled blood." The meaning of «صدف‏» is "turned away." The meaning of «أبلسوا‏» is "they despaired." In «فاذاهم مبلسون» and «أبسلوا‏ بما كسبوا», it means "they were consigned to destruction." The meaning of «سرمدا‏» is "forever." The meaning of «استهوته‏» is "led astray." The meaning of «يمترون‏» is "do you doubt?" The meaning of «وقر‏» is "a burden (that deafens the ear)." And «وقر‏», with a kasrah on the waw, means "a burden loaded on an animal." «أساطير‏», «أسطورة», and «إسطارة» are plurals, meaning "nonsense and vain talk." «البأساء» is derived from «بأس», meaning "in severe despair," that is, hardship and need; it also comes from «بؤس‏.‏», meaning "needy." «جهرة‏» means "openly." In «صور» («يوم ينقخ فى الصور»), «صورت» is the plural, like «سور», the plural of «سورة». From «ملكوت» is «ملك», meaning "kingdom." Like «رهبوت» and «رحموت», it is a proverb. «رهبوت» means "fear." «رحموت» ("kindness") is better, and they say: "Your frightening is better than kindness to a child." «جن‏ عليه اليل» means "the darkness of night covered him." The meaning of «حسبان» is «حساب». They say: "Upon Allah is its «حسبان»," meaning «حساب», and some have said «حسبان» refers to arrows and weapons thrown at Satan. «مستقر» is "the father's back." «مستودع‏» is "the mother's womb." «قنو» (cluster) is the dual «قنوان» and the plural is also «قنوان», like «صنو» and «صنوان‏.» (meaning trees joined at the roots).

Narrated `Abdullah: Allah's Messenger said, "The key of the Unseen are five: Verily with Allah (Alone) is the knowledge of the Hour He sends down the rain and knows what is in the wombs. No soul knows what it will earn tomorrow, and no soul knows in what land it will die. Verily, Allah is All-Knower, All-Aware." (31.34)