صحيح البخاري

Bukhari

كتاب تفسير القرآن

The Book of Commentary

بَابُ قَوْلِهِ: {إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالأَنْصَابُ وَالأَزْلاَمُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ} :

Chapter. Allah’s Statement: “Intoxicants (all kinds of alcoholic drinks), gambling, Al-Ansab and Al-Azlam (arrows for seeking luck or a decision) are an abomination of Satan’s handiwork..." (V.5:90)

5 hadith
Hadith 4616
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، أَخْبَرَنَا مُحَمَّدُ بْنُ بِشْرٍ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ ، قَالَ : حَدَّثَنِي نَافِعٌ ، عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : " نَزَلَ تَحْرِيمُ الْخَمْرِ ، وَإِنَّ فِي الْمَدِينَةِ يَوْمَئِذٍ لَخَمْسَةَ أَشْرِبَةٍ ، مَا فِيهَا شَرَابُ الْعِنَبِ " .
Narrated Ibn `Umar: (The Verse of) prohibiting alcoholic drinks was revealed when there were in Medina five kinds of (alcoholic) drinks none of which was produced from grapes.
وَقَالَ ابْنُ عَبَّاسٍ : الْأَزْلَامُ : الْقِدَاحُ ، يَقْتَسِمُونَ بِهَا فِي الْأُمُورِ ، وَالنُّصُبُ : أَنْصَابٌ يَذْبَحُونَ عَلَيْهَا ، وَقَالَ غَيْرُهُ ، الزَّلَمُ الْقِدْحُ ، لَا رِيشَ لَهُ وَهُوَ وَاحِدُ ، الْأَزْلَامِ وَالِاسْتِقْسَامُ ، أَنْ يُجِيلَ الْقِدَاحَ فَإِنْ نَهَتْهُ انْتَهَى ، وَإِنْ أَمَرَتْهُ فَعَلَ مَا تَأْمُرُهُ بِهِ ، يُجِيلُ يُدِيرُ ، وَقَدْ أَعْلَمُوا الْقِدَاحَ أَعْلَامًا بِضُرُوبٍ يَسْتَقْسِمُونَ بِهَا ، وَفَعَلْتُ مِنْهُ قَسَمْتُ وَالْقُسُومُ الْمَصْدَرُ .
Ibn Abbas (may Allah be pleased with them both) said that «الأزلام» refers to those arrows by which they used to seek omens for their affairs. The disbelievers used to inquire about their fate through them. «نصب» (Around the Ka'bah, 360 idols were set up, upon which they used to offer sacrifices.) Other people have said that the word «زلم» refers to those arrows which do not have feathers; it is the singular of «الأزلام». «استقسام» means to cast lots, so that if it does not come up, they would refrain, and if the command comes, they would act according to the command. They had made various marks on the arrows and used them to determine their fate. «استقسام» is (necessary) on the pattern of «فعلت», and «قسمت» is its plural, and «لقسوم» is the singular of «مصدر».
Hadith Reference صحيح البخاري / كتاب تفسير القرآن / 4616
Hadith 4616
وَقَالَ ابْنُ عَبَّاسٍ : الْأَزْلَامُ : الْقِدَاحُ ، يَقْتَسِمُونَ بِهَا فِي الْأُمُورِ ، وَالنُّصُبُ : أَنْصَابٌ يَذْبَحُونَ عَلَيْهَا ، وَقَالَ غَيْرُهُ ، الزَّلَمُ الْقِدْحُ ، لَا رِيشَ لَهُ وَهُوَ وَاحِدُ ، الْأَزْلَامِ وَالِاسْتِقْسَامُ ، أَنْ يُجِيلَ الْقِدَاحَ فَإِنْ نَهَتْهُ انْتَهَى ، وَإِنْ أَمَرَتْهُ فَعَلَ مَا تَأْمُرُهُ بِهِ ، يُجِيلُ يُدِيرُ ، وَقَدْ أَعْلَمُوا الْقِدَاحَ أَعْلَامًا بِضُرُوبٍ يَسْتَقْسِمُونَ بِهَا ، وَفَعَلْتُ مِنْهُ قَسَمْتُ وَالْقُسُومُ الْمَصْدَرُ .
Ibn Abbas (may Allah be pleased with them both) said that «الأزلام» refers to those arrows by which they used to seek omens for their affairs. The disbelievers used to inquire about their fate through them. «نصب» (Around the Ka'bah, 360 idols were set up, upon which they used to offer sacrifices.) Other people have said that the word «زلم» refers to those arrows which do not have feathers; it is the singular of «الأزلام». «استقسام» means to cast lots, so that if it does not come up, they would refrain, and if the command comes, they would act according to the command. They had made various marks on the arrows and used them to determine their fate. «استقسام» is (necessary) on the pattern of «فعلت», and «قسمت» is its plural, and «لقسوم» is the singular of «مصدر».
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، أَخْبَرَنَا مُحَمَّدُ بْنُ بِشْرٍ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ ، قَالَ : حَدَّثَنِي نَافِعٌ ، عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : " نَزَلَ تَحْرِيمُ الْخَمْرِ ، وَإِنَّ فِي الْمَدِينَةِ يَوْمَئِذٍ لَخَمْسَةَ أَشْرِبَةٍ ، مَا فِيهَا شَرَابُ الْعِنَبِ " .
Narrated Ibn `Umar: (The Verse of) prohibiting alcoholic drinks was revealed when there were in Medina five kinds of (alcoholic) drinks none of which was produced from grapes.
Hadith Reference صحيح البخاري / كتاب تفسير القرآن / 4616
Hadith Grading محدثین: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith 4617
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا ابْنُ عُلَيَّةَ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ ، قَالَ : قَالَ أَنَسُ بْنُ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ : " مَا كَانَ لَنَا خَمْرٌ غَيْرُ فَضِيخِكُمْ ، هَذَا الَّذِي تُسَمُّونَهُ الْفَضِيخَ ، فَإِنِّي لَقَائِمٌ أَسْقِي أَبَا طَلْحَةَ ، وَفُلَانًا ، وَفُلَانًا ، إِذْ جَاءَ رَجُلٌ ، فَقَالَ : وَهَلْ بَلَغَكُمُ الْخَبَرُ ؟ فَقَالُوا : وَمَا ذَاكَ ؟ قَالَ : حُرِّمَتِ الْخَمْرُ ، قَالُوا : أَهْرِقْ هَذِهِ الْقِلَالَ يَا أَنَسُ ، قَالَ : فَمَا سَأَلُوا عَنْهَا وَلَا رَاجَعُوهَا بَعْدَ خَبَرِ الرَّجُلِ " .
Narrated Anas bin Malik: We had no alcoholic drink except that which was produced from dates and which you call Fadikh. While I was standing offering drinks to Abu Talh and so-and-so and so-and-so, a man cam and said, "Has the news reached you? They said, "What is that?" He said. "Alcoholic drinks have been prohibited. They said, "Spill (the contents of these pots, O Anas! "Then they neither asked about it (alcoholic drinks) nor returned it after the news from that man.
Hadith Reference صحيح البخاري / كتاب تفسير القرآن / 4617
Hadith Grading محدثین: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith 4618
حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ ، عَنْ عَمْرٍو ، عَنْ جَابِرٍ ، قَالَ : " صَبَّحَ أُنَاسٌ غَدَاةَ أُحُدٍ الْخَمْرَ ، فَقُتِلُوا مِنْ يَوْمِهِمْ جَمِيعًا شُهَدَاءَ ، وَذَلِكَ قَبْلَ تَحْرِيمِهَا " .
Narrated Jabir: Some people drank alcoholic beverages in the morning (of the day) of the Uhud battle and on the same day they were killed as martyrs, and that was before wine was prohibited.
Hadith Reference صحيح البخاري / كتاب تفسير القرآن / 4618
Hadith Grading محدثین: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith 4619
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ ، أَخْبَرَنَا عِيسَى ، وَابْنُ إِدْرِيسَ ، عَنْ أَبِي حَيَّانَ ، عَنْ الشَّعْبِيِّ ، عَنْ ابْنِ عُمَرَ ، قَالَ : سَمِعْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ عَلَى مِنْبَرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " أَمَّا بَعْدُ أَيُّهَا النَّاسُ ، إِنَّهُ نَزَلَ تَحْرِيمُ الْخَمْرِ ، وَهْيَ مِنْ خَمْسَةٍ : مِنَ الْعِنَبِ ، وَالتَّمْرِ ، وَالْعَسَلِ ، وَالْحِنْطَةِ ، وَالشَّعِيرِ ، وَالْخَمْرُ مَا خَامَرَ الْعَقْلَ " .
Narrated Ibn `Umar: I heard `Umar while he was on the pulpit of the Prophet saying, "Now then O people! The revelation about the prohibition of alcoholic drinks was revealed; and alcoholic drinks are extracted from five things: Grapes, dates, honey, wheat and barley. And the alcoholic drink is that which confuses and stupefies the mind."
Hadith Reference صحيح البخاري / كتاب تفسير القرآن / 4619
Hadith Grading محدثین: أحاديث صحيح البخاريّ كلّها صحيحة