Bukhari

Narrated Ibn `Abbas: The Prophet said, "You will be gathered (on the Day of Judgment), bare-footed, naked and not circumcised." He then recited:--'As We began the first creation, We, shall repeat it: A Promise We have undertaken: Truly we shall do it.' (21.104) He added, "The first to be dressed on the Day of Resurrection, will be Abraham, and some of my companions will be taken towards the left side (i.e. to the (Hell) Fire), and I will say: 'My companions! My companions!' It will be said: 'They renegade from Islam after you left them.' Then I will say as the Pious slave of Allah (i.e. Jesus) said. 'And I was a witness Over them while I dwelt amongst them. When You took me up You were the Watcher over them, And You are a witness to all things. If You punish them. They are Your slaves And if You forgive them, Verily you, only You are the All-Mighty, the All-Wise." (5.120-121)

And the statement of Allah Almighty «واتخذ الله إبراهيم خليلا‏»: "And Allah took Ibrahim as a Khalil (close friend)." And (in Surah An-Nahl) the statement of Allah Almighty «إن إبراهيم كان أمة قانتا‏»: "Indeed, Ibrahim was a nation (ummah) unto himself, obedient to Allah, inclining toward Him alone." And (in Surah At-Tawbah) the statement of Allah Almighty «إن إبراهيم لأواه حليم‏»: "Indeed, Ibrahim was forbearing, compassionate, and penitent." Abu Maysarah (Amr ibn Sharhabil) said that «أواه» in the Habashi language means «لرحيم».

And the statement of Allah Almighty «واتخذ الله إبراهيم خليلا‏»: "And Allah took Ibrahim as a Khalil (close friend)." And (in Surah An-Nahl) the statement of Allah Almighty «إن إبراهيم كان أمة قانتا‏»: "Indeed, Ibrahim was a nation (ummah) unto himself, obedient to Allah, inclining toward Him alone." And (in Surah At-Tawbah) the statement of Allah Almighty «إن إبراهيم لأواه حليم‏»: "Indeed, Ibrahim was forbearing, compassionate, and penitent." Abu Maysarah (Amr ibn Sharhabil) said that «أواه» in the Habashi language means «لرحيم».

Narrated Ibn `Abbas: The Prophet said, "You will be gathered (on the Day of Judgment), bare-footed, naked and not circumcised." He then recited:--'As We began the first creation, We, shall repeat it: A Promise We have undertaken: Truly we shall do it.' (21.104) He added, "The first to be dressed on the Day of Resurrection, will be Abraham, and some of my companions will be taken towards the left side (i.e. to the (Hell) Fire), and I will say: 'My companions! My companions!' It will be said: 'They renegade from Islam after you left them.' Then I will say as the Pious slave of Allah (i.e. Jesus) said. 'And I was a witness Over them while I dwelt amongst them. When You took me up You were the Watcher over them, And You are a witness to all things. If You punish them. They are Your slaves And if You forgive them, Verily you, only You are the All-Mighty, the All-Wise." (5.120-121)

Narrated Abu Huraira: The Prophet said, "On the Day of Resurrection Abraham will meet his father Azar whose face will be dark and covered with dust.(The Prophet Abraham will say to him): 'Didn't I tell you not to disobey me?' His father will reply: 'Today I will not disobey you.' 'Abraham will say: 'O Lord! You promised me not to disgrace me on the Day of Resurrection; and what will be more disgraceful to me than cursing and dishonoring my father?' Then Allah will say (to him):' 'I have forbidden Paradise for the disbelievers." Then he will be addressed, 'O Abraham! Look! What is underneath your feet?' He will look and there he will see a Dhabh (an animal,) blood-stained, which will be caught by the legs and thrown in the (Hell) Fire."

Narrated Ibn `Abbas: The Prophet entered the Ka`ba and found in it the pictures of (Prophet) Abraham and Mary. On that he said' "What is the matter with them ( i.e. Quraish)? They have already heard that angels do not enter a house in which there are pictures; yet this is the picture of Abraham. And why is he depicted as practicing divination by arrows?"

Narrated Ibn `Abbas: When the Prophet saw pictures in the Ka`ba, he did not enter it till he ordered them to be erased. When he saw (the pictures of Abraham and Ishmael carrying the arrows of divination, he said, "May Allah curse them (i.e. the Quraish)! By Allah, neither Abraham nor Ishmael practiced divination by arrows."

Narrated Abu Huraira: The people said, "O Allah's Apostle! Who is the most honorable amongst the people (in Allah's Sight)?" He said, "The most righteous amongst them." They said, "We do not ask you, about this. " He said, "Then Joseph, Allah's Prophet, the son of Allah's Prophet, The son of Allah's Prophet the son of Allah's Khalil (i.e. Abraham)." They said, "We do not want to ask about this," He said' "Then you want to ask about the descent of the Arabs. Those who were the best in the pre-lslamic period of ignorance will be the best in Islam provided they comprehend the religious knowledge."

Narrated Samura: Allah's Apostle said, "Two persons came to me at night (in dream) (and took me along with them). We passed by a tall man who was so tall that I was not able to see his head and that person was Abraham."

Narrated Mujahid: That when the people mentioned before Ibn `Abbas that the Dajjal would have the word Kafir, (i.e. unbeliever) or the letters Kafir (the root of the Arabic verb 'disbelieve') written on his forehead, I heard Ibn `Abbas saying, "I did not hear this, but the Prophet said, 'If you want to see Abraham, then look at your companion (i.e. the Prophet) but Moses was a curly-haired, brown man (who used to ride) a red camel, the reins of which was made of fires of date-palms. As if I were now looking down a valley."

Abu al-Yaman narrated to us, he said: Shu'ayb informed us, he said: Abu al-Zinad narrated to us, then he transmitted the same hadith. But in the first narration, «قدوم» is with a stressed "dal", and in this one, «قدوم» is with a lightened "dal". Both have the same meaning. That is, "basulah" (which is a famous weapon of old women, also called "baswah"). Along with Shu'ayb, this hadith was also narrated by 'Abd al-Rahman ibn Ishaq from Abu al-Zinad, and 'Ajlan from Abu Hurairah (may Allah be pleased with him), and Muhammad ibn 'Amr from Abu Salamah, who narrated from Abu Hurairah (may Allah be pleased with him).

Narrated Abu Huraira: Allah's Apostle said, "Abraham did his circumcision with an adze at the age of eighty." Narrated Abu Az-Zinad: With an adze.

Narrated Abu Huraira: Allah's Apostle said, "Abraham did his circumcision with an adze at the age of eighty." Narrated Abu Az-Zinad: With an adze.

Abu al-Yaman narrated to us, he said: Shu'ayb informed us, he said: Abu al-Zinad narrated to us, then he transmitted the same hadith. But in the first narration, «قدوم» is with a stressed "dal", and in this one, «قدوم» is with a lightened "dal". Both have the same meaning. That is, "basulah" (which is a famous weapon of old women, also called "baswah"). Along with Shu'ayb, this hadith was also narrated by 'Abd al-Rahman ibn Ishaq from Abu al-Zinad, and 'Ajlan from Abu Hurairah (may Allah be pleased with him), and Muhammad ibn 'Amr from Abu Salamah, who narrated from Abu Hurairah (may Allah be pleased with him).

Narrated Abu Huraira: Allah's Apostle said, "Abraham did not tell a lie except on three occasions."

Narrated Abu Huraira: Abraham did not tell a lie except on three occasion. Twice for the Sake of Allah when he said, "I am sick," and he said, "(I have not done this but) the big idol has done it." The (third was) that while Abraham and Sarah (his wife) were going (on a journey) they passed by (the territory of) a tyrant. Someone said to the tyrant, "This man (i.e. Abraham) is accompanied by a very charming lady." So, he sent for Abraham and asked him about Sarah saying, "Who is this lady?" Abraham said, "She is my sister." Abraham went to Sarah and said, "O Sarah! There are no believers on the surface of the earth except you and I. This man asked me about you and I have told him that you are my sister, so don't contradict my statement." The tyrant then called Sarah and when she went to him, he tried to take hold of her with his hand, but (his hand got stiff and) he was confounded. He asked Sarah. "Pray to Allah for me, and I shall not harm you." So Sarah asked Allah to cure him and he got cured. He tried to take hold of her for the second time, but (his hand got as stiff as or stiffer than before and) was more confounded. He again requested Sarah, "Pray to Allah for me, and I will not harm you." Sarah asked Allah again and he became alright. He then called one of his guards (who had brought her) and said, "You have not brought me a human being but have brought me a devil." The tyrant then gave Hajar as a girl-servant to Sarah. Sarah came back (to Abraham) while he was praying. Abraham, gesturing with his hand, asked, "What has happened?" She replied, "Allah has spoiled the evil plot of the infidel (or immoral person) and gave me Hajar for service." (Abu Huraira then addressed his listeners saying, "That (Hajar) was your mother, O Bani Ma-is-Sama (i.e. the Arabs, the descendants of Ishmael, Hajar's son).

Narrated Um Sharik: Allah's Apostle ordered that the salamander should be killed and said, "It (i.e. the salamander) blew (the fire) on Abraham."

Narrated `Abdullah: When the Verse:--"It is those who believe and do not confuse their belief with wrong ( i.e. joining others in worship with Allah" (6.83) was revealed, we said, "O Allah's Apostle! Who is there amongst us who has not done wrong to himself?" He replied, "It is not as you say, for 'wrong' in the Verse and 'do not confuse their belief, with wrong means 'SHIRK' (i.e. joining others in worship with Allah). Haven't you heard Luqman's saying to his son, 'O my son! Join not others in worship with Allah, verily joining others in worship with Allah is a great wrong indeed." (31.13)