Bukhari

Ibn Abbas (may Allah be pleased with them both) said (regarding this in Surah Hud in the Noble Qur’an) about «بادئ الرأى‏» that it means that thing should become manifest before us. «أقلعي‏» means to stop, to stay. «وفار التنور‏» means that water gushed forth from that oven. And ‘Ikrimah said that («تنور‏» means) it is the surface of the earth. And Mujahid said that «الجودي» is a mountain of an island, between the Tigris and Euphrates. And in Surah Al-Mu’min, the word «دأب» means the present condition.

Narrated Ibn `Umar: Once Allah's Apostle stood amongst the people, glorified and praised Allah as He deserved and then mentioned the Dajjal saying, "l warn you against him (i.e. the Dajjal) and there was no prophet but warned his nation against him. No doubt, Noah warned his nation against him but I tell you about him something of which no prophet told his nation before me. You should know that he is one-eyed, and Allah is not one-eyed."

And in Surah Yunus, the statement «واتل عليهم نبأ نوح إذ قال لقومه يا قوم إن كان كبر عليكم مقامي وتذكيري بآيات الله»: "O Messenger! Recite to them the news of Noah, when he said to his people: O my people! If my staying here and reminding you of Allah’s signs is hard on you..." up to Allah the Exalted’s statement «من المسلمين».

Ibn Abbas (may Allah be pleased with them both) said (regarding this in Surah Hud in the Noble Qur’an) about «بادئ الرأى‏» that it means that thing should become manifest before us. «أقلعي‏» means to stop, to stay. «وفار التنور‏» means that water gushed forth from that oven. And ‘Ikrimah said that («تنور‏» means) it is the surface of the earth. And Mujahid said that «الجودي» is a mountain of an island, between the Tigris and Euphrates. And in Surah Al-Mu’min, the word «دأب» means the present condition.

And in Surah Yunus, the statement «واتل عليهم نبأ نوح إذ قال لقومه يا قوم إن كان كبر عليكم مقامي وتذكيري بآيات الله»: "O Messenger! Recite to them the news of Noah, when he said to his people: O my people! If my staying here and reminding you of Allah’s signs is hard on you..." up to Allah the Exalted’s statement «من المسلمين».

Narrated Ibn `Umar: Once Allah's Apostle stood amongst the people, glorified and praised Allah as He deserved and then mentioned the Dajjal saying, "l warn you against him (i.e. the Dajjal) and there was no prophet but warned his nation against him. No doubt, Noah warned his nation against him but I tell you about him something of which no prophet told his nation before me. You should know that he is one-eyed, and Allah is not one-eyed."

Narrated Abu Huraira: Allah's Apostle said, "Shall I not tell you about the Dajjal a story of which no prophet told his nation? The Dajjall is one-eyed and will bring with him what will resemble Hell and Paradise, and what he will call Paradise will be actually Hell; so I warn you (against him) as Noah warned his nation against him."

Narrated Abu Sa`id: Allah's Apostle said, "Noah and his nation will come (on the Day of Resurrection and Allah will ask (Noah), "Did you convey (the Message)?' He will reply, 'Yes, O my Lord!' Then Allah will ask Noah's nation, 'Did Noah convey My Message to you?' They will reply, 'No, no prophet came to us.' Then Allah will ask Noah, 'Who will stand a witness for you?' He will reply, 'Muhammad and his followers (will stand witness for me).' So, I and my followers will stand as witnesses for him (that he conveyed Allah's Message)." That is, (the interpretation) of the Statement of Allah: "Thus we have made you a just and the best nation that you might be witnesses Over mankind .." (2.143)

Narrated Abu Huraira: We were in the company of the Prophet at a banquet and a cooked (mutton) forearm was set before him, and he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know how Allah will gather all the first and the last (people) in one level place where an observer will be able to see (all) of them and they will be able to hear the announcer, and the sun will come near to them. Some People will say: Don't you see, in what condition you are and the state to which you have reached? Why don't you look for a person who can intercede for you with your Lord? Some people will say: Appeal to your father, Adam.' They will go to him and say: 'O Adam! You are the father of all mankind, and Allah created you with His Own Hands, and ordered the angels to prostrate for you, and made you live in Paradise. Will you not intercede for us with your Lord? Don't you see in what (miserable) state we are, and to what condition we have reached?' On that Adam will reply, 'My Lord is so angry as He has never been before and will never be in the future; (besides), He forbade me (to eat from) the tree, but I disobeyed (Him), (I am worried about) myself! Myself! Go to somebody else; go to Noah.' They will go to Noah and say; 'O Noah! You are the first amongst the messengers of Allah to the people of the earth, and Allah named you a thankful slave. Don't you see in what a (miserable) state we are and to what condition we have reached? Will you not intercede for us with your Lord? Noah will reply: 'Today my Lord has become so angry as he had never been before and will never be in the future Myself! Myself! Go to the Prophet (Muhammad). The people will come to me, and I will prostrate myself underneath Allah's Throne. Then I will be addressed: 'O Muhammad! Raise your head; intercede, for your intercession will be accepted, and ask (for anything). for you will be given. "

Narrated `Abdullah: Allah's Apostle recited the following Verse) in the usual tone: 'Fahal-Min-Muddalkir.' (54.15)