صحيح البخاري
Bukhari
كتاب أحاديث الأنبياءThe Book of The Stories of The Prophets
بَابُ قَوْلِ اللَّهِ عَزَّ وَجَلَّ: {وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَى قَوْمِهِ} :
Chapter. The Statement of Allah: “And indeed We sent Nuh (Noah) to his people..." (V.11:25)
Hadith 3337
{وَاتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِ يَا قَوْمِ إِنْ كَانَ كَبُرَ عَلَيْكُمْ مَقَامِي وَتَذْكِيرِي بِآيَاتِ اللَّهِ} إِلَى قَوْلِهِ: {مِنَ الْمُسْلِمِينَ}.
And in Surah Yunus, the statement «واتل عليهم نبأ نوح إذ قال لقومه يا قوم إن كان كبر عليكم مقامي وتذكيري بآيات الله»: "O Messenger! Recite to them the news of Noah, when he said to his people: O my people! If my staying here and reminding you of Allah’s signs is hard on you..." up to Allah the Exalted’s statement «من المسلمين».
حَدَّثَنَا عَبْدَانُ ، أَخْبَرَنَا عَبْدُ اللَّهِ ، عَنْ يُونُسَ ، عَنْ الزُّهْرِيِّ ، قَالَ سَالِمٌ ، وَقَالَ ابْنُ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي النَّاسِ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ ذَكَرَ الدَّجَّالَ ، فَقَالَ : إِنِّي لَأُنْذِرُكُمُوهُ وَمَا مِنْ نَبِيٍّ إِلَّا أَنْذَرَهُ قَوْمَهُ لَقَدْ أَنْذَرَ نُوحٌ قَوْمَهُ وَلَكِنِّي أَقُولُ لَكُمْ فِيهِ ، قَوْلًا : لَمْ يَقُلْهُ نَبِيٌّ لِقَوْمِهِ تَعْلَمُونَ أَنَّهُ أَعْوَرُ وَأَنَّ اللَّهَ لَيْسَ بِأَعْوَرَ " .
Narrated Ibn `Umar: Once Allah's Apostle stood amongst the people, glorified and praised Allah as He deserved and then mentioned the Dajjal saying, "l warn you against him (i.e. the Dajjal) and there was no prophet but warned his nation against him. No doubt, Noah warned his nation against him but I tell you about him something of which no prophet told his nation before me. You should know that he is one-eyed, and Allah is not one-eyed."
قَالَ ابْنُ عَبَّاسٍ : بَادِيَ الرَّأْيِ سورة هود آية 27 مَا ظَهَرَ لَنَا أَقْلِعِي سورة هود آية 44 أَمْسِكِي وَفَارَ التَّنُّورُ سورة هود آية 40 نَبَعَ الْمَاءُ ، وَقَالَ عِكْرِمَةُ : وَجْهُ الْأَرْضِ ، وَقَالَ مُجَاهِدٌ : الْجُودِيُّ جَبَلٌ بِالْجَزِيرَةِ دَأْبٌ مِثْلُ حَالٌ .
Ibn Abbas (may Allah be pleased with them both) said (regarding this in Surah Hud in the Noble Qur’an) about «بادئ الرأى» that it means that thing should become manifest before us. «أقلعي» means to stop, to stay. «وفار التنور» means that water gushed forth from that oven. And ‘Ikrimah said that («تنور» means) it is the surface of the earth. And Mujahid said that «الجودي» is a mountain of an island, between the Tigris and Euphrates. And in Surah Al-Mu’min, the word «دأب» means the present condition.
