صحيح البخاري

Bukhari

كتاب بدء الخلق

The Book of The Beginning of Creation

بَابُ قَوْلِ اللَّهِ جَلَّ وَعَزَّ: {وَإِذْ صَرَفْنَا إِلَيْكَ نَفَرًا مِنَ الْجِنِّ} إِلَى قَوْلِهِ: {أُولَئِكَ فِي ضَلاَلٍ مُبِينٍ} :

Chapter. The Statement of Allah: “And (remember) when We sent towards you (Muhammad (p.b.u.h)) a group (three to ten persons) of the jinn... (till)... Those are in manifest error." (V.46:29-32).

1 hadith
Hadith 3297
قَالَ ابْنُ عَبَّاسٍ الثُّعْبَانُ الْحَيَّةُ الذَّكَرُ مِنْهَا يُقَالُ الْحَيَّاتُ أَجْنَاسٌ الْجَانُّ وَالأَفَاعِي وَالأَسَاوِدُ. {آخِذٌ بِنَاصِيَتِهَا} فِي مِلْكِهِ وَسُلْطَانِهِ يُقَالُ: {صَافَّاتٍ} بُسُطٌ أَجْنِحَتَهُنَّ. {يَقْبِضْنَ} يَضْرِبْنَ بِأَجْنِحَتِهِنَّ.
Ibn Abbas (may Allah be pleased with them both) said that in the Noble Qur’an the word «ثعبان» is used for a male snake. Some have said that there are many types of snakes. «جان» refers to a white, thin one, «أفاعي» to a venomous snake, and «أساود‏.‏» to a black cobra (etc.). In Surah Hud, by «آخذ بناصيتها‏.‏» is meant that every animal is held by its forehead, i.e., every animal is under His ownership and His authority. The word «صافات‏» in Surah Al-Mulk means “with its wings outspread,” and in the same Surah, the word «يقبضن‏» means “with its wings folded.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّه سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ عَلَى الْمِنْبَرِ ، يَقُولُ : " اقْتُلُوا الْحَيَّاتِ وَاقْتُلُوا ذَا الطُّفْيَتَيْنِ وَالْأَبْتَرَ فَإِنَّهُمَا يَطْمِسَانِ الْبَصَرَ وَيَسْتَسْقِطَانِ الْحَبَلَ .
Narrated Ibn `Umar: That he heard the Prophet delivering a sermon on the pulpit saying, "Kill snakes and kill Dhu-at- Tufyatain (i.e. a snake with two white lines on its back) and ALBATROSS (i.e. a snake with short or mutilated tail) for they destroy the sight of one's eyes and bring about abortion."
{مَصْرِفًا} مَعْدِلاً {صَرَفْنَا} أَيْ وَجَّهْنَا.
In Surah Al-Kahf, the word «مصرفا‏» means "a place of return." In Surah Al-Jinn, the word «صرفنا‏» means "directed," "sent."
Hadith Reference صحيح البخاري / كتاب بدء الخلق / 3297