The Book of The Obligations of Khumus
بَابُ فَرْضِ الْخُمُسِ:
(1) Chapter. The obligations of Khumus.
2بَابُ أَدَاءُ الْخُمُسِ مِنَ الدِّينِ:
(2) Chapter. The payment of Khumus is a part of religion.
3بَابُ نَفَقَةِ نِسَاءِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ وَفَاتِهِ:
(3) Chapter. The expenditure of the wives of the Prophet (p.b.u.h) after his death.
4بَابُ مَا جَاءَ فِي بُيُوتِ أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَمَا نُسِبَ مِنَ الْبُيُوتِ إِلَيْهِنَّ:
(4) Chapter. What has been said regarding the houses of the wives of the Prophet (p.b.u.h) and that which were named after them of the houses (e.g., Aishah’s house).
5بَابُ مَا ذُكِرَ مِنْ دِرْعِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَصَاهُ وَسَيْفِهِ وَقَدَحِهِ وَخَاتَمِهِ:
(5) Chapter. What has been said regarding the armour of the Prophet (p.b.u.h), his staff, sword, cup and ring.
6بَابُ الدَّلِيلِ عَلَى أَنَّ الْخُمُسَ لِنَوَائِبِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْمَسَاكِينِ:
(6) Chapter. The evidence that confirms that the Khumus (i.e., one-fifth of the war booty) is meant for the needs of Allah’s Messenger (p.b.u.h) and the poor.
7بَابُ قَوْلِ اللَّهِ تَعَالَى: {فَأَنَّ لِلَّهِ خُمُسَهُ} :
(7) Chapter. The Statement of Allah: “Verily one-fifth (1/5th) of it is assigned to Allah and to the Messenger (p.b.u.h)..." (V.8:41).
8بَابُ قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أُحِلَّتْ لَكُمُ الْغَنَائِمُ»:
(8) Chapter. The statement of the Prophet (p.b.u.h): “Booty has been made legal for you Muslims”.
9بَابُ الْغَنِيمَةُ لِمَنْ شَهِدَ الْوَقْعَةَ:
(9) Chapter. The war booty is for those who witness the battles.
10بَابُ مَنْ قَاتَلَ لِلْمَغْنَمِ هَلْ يَنْقُصُ مِنْ أَجْرِهِ:
(10) Chapter. If somebody fights for the sake of booty, will his reward (in the Hereafter) be reduced?
11بَابُ قِسْمَةِ الإِمَامِ مَا يَقْدَمُ عَلَيْهِ، وَيَخْبَأُ لِمَنْ لَمْ يَحْضُرْهُ أَوْ غَابَ عَنْهُ:
(11) Chapter. The Imam distributes what (war booty) is presented before him and keeps aside the share of those who are not present or are absent at the time (of distribution).
12بَابُ كَيْفَ قَسَمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُرَيْظَةَ وَالنَّضِيرَ، وَمَا أَعْطَى مِنْ ذَلِكَ فِي نَوَائِبِهِ:
(12) Chapter. How the Prophet (p.b.u.h) distributed the properties of Bani Quraiza and Bani An-Nadir, and how much he kept for his needs.
13بَابُ بَرَكَةِ الْغَازِي فِي مَالِهِ حَيًّا وَمَيِّتًا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَوُلاَةِ الأَمْرِ:
(13) Chapter. Blessed is the wealth of a living or a dead Ghazi (i.e., Muslim fighter) who fought aling with the Prophet (p.b.u.h) or along with the ruler.
14بَابُ إِذَا بَعَثَ الإِمَامُ رَسُولاً فِي حَاجَةٍ أَوْ أَمَرَهُ بِالْمُقَامِ هَلْ يُسْهَمُ لَهُ:
(14) Chapter. If the Imam sends some messenger to carry out a certain duty, or orders one to stay at home (by virtue of which he does not join the battle), will he be given a share from the booty?
15بَابُ وَمِنَ الدَّلِيلِ عَلَى أَنَّ الْخُمُسَ لِنَوَائِبِ الْمُسْلِمِينَ مَا سَأَلَ هَوَازِنُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَضَاعِهِ فِيهِمْ فَتَحَلَّلَ مِنَ الْمُسْلِمِينَ:
(15) Chapter. The proof that the Khumus is to be used for the needs of the Muslims, is that when the people of the tribe of Hawazin appealed to the Prophet (p.b.u.h) (to give them back what he had gained from them as war booty) mentioning the fact that he had been nursed by one of their women, he ( (p.b.u.h)) asked the Muslims to give up their shares of the booty to them.
16بَابُ مَا مَنَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الأُسَارَى مِنْ غَيْرِ أَنْ يُخَمَّسَ:
(16) Chapter. The free emancipation of the captives by the Prophet (p.b.u.h) without taking out the Khumus from the booty.
17بَابُ وَمِنَ الدَّلِيلِ عَلَى أَنَّ الْخُمُسَ لِلإِمَامِ وَأَنَّهُ يُعْطِي بَعْضَ قَرَابَتِهِ دُونَ بَعْضٍ مَا قَسَمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِبَنِي الْمُطَّلِبِ وَبَنِي هَاشِمٍ مِنْ خُمُسِ خَيْبَرَ:
(17) Chapter. The proof of the fact that Khumus is for the lmam (i.e., ruler), and taht he has the right to give thereof to some of his relatives to exclusion of others. Whatr the Prophet (p.b.u.h) distributed to Bani Al-Muttalib and Bani Hashim from the Khumus of the Khaibar booty.
18بَابُ مَنْ لَمْ يُخَمِّسِ الأَسْلاَبَ:
(18) Chapter. Not taking the Khumus from the spoils of a killed infidel.
19بَابُ مَا كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِي الْمُؤَلَّفَةَ قُلُوبُهُمْ وَغَيْرَهُمْ مِنَ الْخُمُسِ وَنَحْوِهِ:
(19) Chapter. What the Prophet (p.b.u.h) used to give to those Muslims whose faith was not so firm, and to other Muslims, from the Khumus or other resources.
20بَابُ مَا يُصِيبُ مِنَ الطَّعَامِ فِي أَرْضِ الْحَرْبِ:
(20) Chapter. The food gained as war booty in the battlefield.
All Hadith in This Chapter
