صحيح البخاري
Bukhari
كتاب الوصاياThe Book of Wasaya (Wills and Testaments)
بَابُ إِذَا وَقَفَ أَرْضًا أَوْ بِئْرًا وَاشْتَرَطَ لِنَفْسِهِ مِثْلَ دِلاَءِ الْمُسْلِمِينَ:
Chapter. If somebody keeps a piece of land or a well as an endowment, or stipulates that he should benefit by its water as the other Muslims do (will this be permissible)?
Hadith 2778
وَقَالَ عَبْدَانُ : أَخْبَرَنِي أَبِي ، عَنْ شُعْبَةَ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ ، أَنَّ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ حِينَ حُوصِرَ أَشْرَفَ عَلَيْهِمْ ، وَقَالَ : أَنْشُدُكُمُ اللَّهَ ، وَلَا أَنْشُدُ إِلَّا أَصْحَابَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَلَسْتُمْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ حَفَرَ رُومَةَ فَلَهُ الْجَنَّةُ فَحَفَرْتُهَا ، أَلَسْتُمْ تَعْلَمُونَ ، أَنَّهُ قَالَ : مَنْ جَهَّزَ جَيْشَ الْعُسْرَةِ فَلَهُ الْجَنَّةُ ، فَجَهَّزْتُهُمْ ، قَالَ : فَصَدَّقُوهُ بِمَا قَالَ . وَقَالَ عُمَرُ : " فِي وَقْفِهِ لَا جُنَاحَ عَلَى مَنْ وَلِيَهُ أَنْ يَأْكُلَ وَقَدْ يَلِيهِ الْوَاقِفُ وَغَيْرُهُ فَهُوَ وَاسِعٌ لِكُلٍّ " .
Abu 'Abdur-Rahman narrated: When 'Uthman (ra) was circled (by the rebels), he looked upon them from above and said, "Ias you by Allah, I ask nobody but the Companions of the Prophet (saws), dont you know that Allah's Messenger (saws) said, 'Whoever will (buy and) dig the well of Ruma will be granted Paradise,' and I (bought and) dug it? Don't you know that he said. 'Whoever equip the army of 'Usra (i.e., Tabuk's Ghazwa) will be granted Paradise,' and I equipped it ?" They attested whatever he said.When 'Umar founded his endowment he said, "Its administrator can eat from it." The management of the endowment can be taken over by the founder himself or any other person, for both cases are permissible.
وَأَوْقَفَ أَنَسٌ دَارًا ، فَكَانَ إِذَا قَدِمَهَا نَزَلَهَا وَتَصَدَّقَ الزُّبَيْرُ بِدُورِهِ ، وَقَالَ لِلْمَرْدُودَةِ مِنْ بَنَاتِهِ : أَنْ تَسْكُنَ غَيْرَ مُضِرَّةٍ ، وَلَا مُضَرٍّ بِهَا ، فَإِنِ اسْتَغْنَتْ بِزَوْجٍ فَلَيْسَ لَهَا حَقٌّ ، وَجَعَلَ ابْنُ عُمَرَ نَصِيبَهُ مِنْ دَارِ عُمَرَ سُكْنَى لِذَوِي الْحَاجَةِ مِنْ آلِ عَبْدِ اللَّهِ .
And Anas bin Malik, may Allah be pleased with him, had endowed a house (in Madinah); whenever he came to Madinah, he used to stay in that house. And Zubair, may Allah be pleased with him, had endowed his houses and said to one of his divorced daughters that she may stay in it, but she should not cause any damage to the house, nor should anyone else cause any harm in it. And a daughter who had a husband did not have the right to stay there. And Ibn Umar, may Allah be pleased with them both, gave his share of residence in the (endowed) house of Umar, may Allah be pleased with him, to his needy children.
Hadith 2778
وَأَوْقَفَ أَنَسٌ دَارًا ، فَكَانَ إِذَا قَدِمَهَا نَزَلَهَا وَتَصَدَّقَ الزُّبَيْرُ بِدُورِهِ ، وَقَالَ لِلْمَرْدُودَةِ مِنْ بَنَاتِهِ : أَنْ تَسْكُنَ غَيْرَ مُضِرَّةٍ ، وَلَا مُضَرٍّ بِهَا ، فَإِنِ اسْتَغْنَتْ بِزَوْجٍ فَلَيْسَ لَهَا حَقٌّ ، وَجَعَلَ ابْنُ عُمَرَ نَصِيبَهُ مِنْ دَارِ عُمَرَ سُكْنَى لِذَوِي الْحَاجَةِ مِنْ آلِ عَبْدِ اللَّهِ .
And Anas bin Malik, may Allah be pleased with him, had endowed a house (in Madinah); whenever he came to Madinah, he used to stay in that house. And Zubair, may Allah be pleased with him, had endowed his houses and said to one of his divorced daughters that she may stay in it, but she should not cause any damage to the house, nor should anyone else cause any harm in it. And a daughter who had a husband did not have the right to stay there. And Ibn Umar, may Allah be pleased with them both, gave his share of residence in the (endowed) house of Umar, may Allah be pleased with him, to his needy children.
وَقَالَ عَبْدَانُ : أَخْبَرَنِي أَبِي ، عَنْ شُعْبَةَ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ ، أَنَّ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ حِينَ حُوصِرَ أَشْرَفَ عَلَيْهِمْ ، وَقَالَ : أَنْشُدُكُمُ اللَّهَ ، وَلَا أَنْشُدُ إِلَّا أَصْحَابَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَلَسْتُمْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ حَفَرَ رُومَةَ فَلَهُ الْجَنَّةُ فَحَفَرْتُهَا ، أَلَسْتُمْ تَعْلَمُونَ ، أَنَّهُ قَالَ : مَنْ جَهَّزَ جَيْشَ الْعُسْرَةِ فَلَهُ الْجَنَّةُ ، فَجَهَّزْتُهُمْ ، قَالَ : فَصَدَّقُوهُ بِمَا قَالَ . وَقَالَ عُمَرُ : " فِي وَقْفِهِ لَا جُنَاحَ عَلَى مَنْ وَلِيَهُ أَنْ يَأْكُلَ وَقَدْ يَلِيهِ الْوَاقِفُ وَغَيْرُهُ فَهُوَ وَاسِعٌ لِكُلٍّ " .
Abu 'Abdur-Rahman narrated: When 'Uthman (ra) was circled (by the rebels), he looked upon them from above and said, "Ias you by Allah, I ask nobody but the Companions of the Prophet (saws), dont you know that Allah's Messenger (saws) said, 'Whoever will (buy and) dig the well of Ruma will be granted Paradise,' and I (bought and) dug it? Don't you know that he said. 'Whoever equip the army of 'Usra (i.e., Tabuk's Ghazwa) will be granted Paradise,' and I equipped it ?" They attested whatever he said.When 'Umar founded his endowment he said, "Its administrator can eat from it." The management of the endowment can be taken over by the founder himself or any other person, for both cases are permissible.
