Bukhari

Narrated Abu Huraira: The Prophet said, "The signs of a hypocrite are three: Whenever he speaks he tells a lie; whenever he is entrusted he proves dishonest; whenever he promises he breaks his promise."

‘And it is transmitted that’ Qadi Shurayh, Umar bin Abdul Aziz, Tawus, Ata, and Abdur Rahman bin Azinah — these people considered the acknowledgment of debt during illness to be valid. And Imam Hasan al-Basri said: A person should be considered most truthful when it is his last day in this world and his first day in the Hereafter. And Ibrahim al-Nakha’i and Hakam bin Utbah said: If a sick person says to an heir, “I have no debt upon him,” then this discharge is valid. And Rafi’ bin Khadij (Companion) made a bequest that the wealth tied at the door of his wife Fazariyyah should not be opened. And Imam Hasan al-Basri said: If someone, at the time of death, says to his slave, “I have set you free,” then it is permissible. And al-Sha’bi said: If a woman, at the time of death, says, “My husband has given me my dowry and I have received it,” then it is permissible. And some people (the Hanafis) say: The acknowledgment of a sick person in favor of one heir, due to the suspicion of other heirs, is not valid. Then these same people say: If a sick person acknowledges a trust, deposit, or partnership, it is valid, even though the Prophet (peace be upon him) said: “Beware of suspicion, for suspicion is the greatest falsehood.” And O Muslims! (It is) not permissible to usurp the right of other heirs, because the Prophet (peace be upon him) said: “The sign of a hypocrite is that he betrays in trust.” And Allah the Exalted said in Surah al-Nisa: “Allah commands you to render trusts to whom they are due.” __QUR_N__ In this, there is no distinction between an heir or a non-heir. On this subject, a marfu’ hadith is narrated from Abdullah bin Umar (may Allah be pleased with them both).

‘And it is transmitted that’ Qadi Shurayh, Umar bin Abdul Aziz, Tawus, Ata, and Abdur Rahman bin Azinah — these people considered the acknowledgment of debt during illness to be valid. And Imam Hasan al-Basri said: A person should be considered most truthful when it is his last day in this world and his first day in the Hereafter. And Ibrahim al-Nakha’i and Hakam bin Utbah said: If a sick person says to an heir, “I have no debt upon him,” then this discharge is valid. And Rafi’ bin Khadij (Companion) made a bequest that the wealth tied at the door of his wife Fazariyyah should not be opened. And Imam Hasan al-Basri said: If someone, at the time of death, says to his slave, “I have set you free,” then it is permissible. And al-Sha’bi said: If a woman, at the time of death, says, “My husband has given me my dowry and I have received it,” then it is permissible. And some people (the Hanafis) say: The acknowledgment of a sick person in favor of one heir, due to the suspicion of other heirs, is not valid. Then these same people say: If a sick person acknowledges a trust, deposit, or partnership, it is valid, even though the Prophet (peace be upon him) said: “Beware of suspicion, for suspicion is the greatest falsehood.” And O Muslims! (It is) not permissible to usurp the right of other heirs, because the Prophet (peace be upon him) said: “The sign of a hypocrite is that he betrays in trust.” And Allah the Exalted said in Surah al-Nisa: “Allah commands you to render trusts to whom they are due.” __QUR_N__ In this, there is no distinction between an heir or a non-heir. On this subject, a marfu’ hadith is narrated from Abdullah bin Umar (may Allah be pleased with them both).

Narrated Abu Huraira: The Prophet said, "The signs of a hypocrite are three: Whenever he speaks he tells a lie; whenever he is entrusted he proves dishonest; whenever he promises he breaks his promise."