صحيح البخاري
Bukhari
كتاب الاستقراضThe Book of Loans, Freezing of Property, and Bankruptcy
بَابُ إِذَا وَجَدَ مَالَهُ عِنْدَ مُفْلِسٍ فِي الْبَيْعِ وَالْقَرْضِ وَالْوَدِيعَةِ، فَهْوَ أَحَقُّ بِهِ:
Chapter. If somebody lends something or sells it on credit or deposits it as a trust, and the new possessor gets the bankrupt, the former owner has a more right than the other creditors to restore that thing if he find it with the bankrupt.
Hadith 2402
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، قَالَ : أَخْبَرَنِي أَبُو بَكْرِ بْنُ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ أَخْبَرَهُ ، أَنَّ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ أَخْبَرَهُ ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَنْ أَدْرَكَ مَالَهُ بِعَيْنِهِ عِنْدَ رَجُلٍ أَوْ إِنْسَانٍ قَدْ أَفْلَسَ ، فَهُوَ أَحَقُّ بِهِ مِنْ غَيْرِهِ " .
Narrated Abu Huraira: Allah's Apostle said, "If a man finds his very things with a bankrupt, he has more right to take them back than anyone else."
وَقَالَ الْحَسَنُ : إِذَا أَفْلَسَ وَتَبَيَّنَ لَمْ يَجُزْ عِتْقُهُ وَلَا بَيْعُهُ وَلَا شِرَاؤُهُ ، وَقَالَ سَعِيدُ بْنُ الْمُسَيِّبِ : قَضَى عُثْمَانُ مَنِ اقْتَضَى مِنْ حَقِّهِ قَبْلَ أَنْ يُفْلِسَ فَهُوَ لَهُ ، وَمَنْ عَرَفَ مَتَاعَهُ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ .
And Hasan (may Allah have mercy on him) said: When someone becomes bankrupt and his (bankruptcy is) established in the court of the ruler, then it is not permissible for him to free any of his slaves, nor will his buying and selling be considered valid. Sa'id bin al-Musayyib said that 'Uthman (may Allah be pleased with him) had decided that whoever takes his right before the bankruptcy, then it becomes his. And whoever recognizes his own goods with him, then he is the one most entitled to them.
Hadith 2402
وَقَالَ الْحَسَنُ : إِذَا أَفْلَسَ وَتَبَيَّنَ لَمْ يَجُزْ عِتْقُهُ وَلَا بَيْعُهُ وَلَا شِرَاؤُهُ ، وَقَالَ سَعِيدُ بْنُ الْمُسَيِّبِ : قَضَى عُثْمَانُ مَنِ اقْتَضَى مِنْ حَقِّهِ قَبْلَ أَنْ يُفْلِسَ فَهُوَ لَهُ ، وَمَنْ عَرَفَ مَتَاعَهُ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ .
And Hasan (may Allah have mercy on him) said: When someone becomes bankrupt and his (bankruptcy is) established in the court of the ruler, then it is not permissible for him to free any of his slaves, nor will his buying and selling be considered valid. Sa'id bin al-Musayyib said that 'Uthman (may Allah be pleased with him) had decided that whoever takes his right before the bankruptcy, then it becomes his. And whoever recognizes his own goods with him, then he is the one most entitled to them.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، قَالَ : أَخْبَرَنِي أَبُو بَكْرِ بْنُ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ أَخْبَرَهُ ، أَنَّ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ أَخْبَرَهُ ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَنْ أَدْرَكَ مَالَهُ بِعَيْنِهِ عِنْدَ رَجُلٍ أَوْ إِنْسَانٍ قَدْ أَفْلَسَ ، فَهُوَ أَحَقُّ بِهِ مِنْ غَيْرِهِ " .
Narrated Abu Huraira: Allah's Apostle said, "If a man finds his very things with a bankrupt, he has more right to take them back than anyone else."
