صحيح البخاري

Bukhari

كتاب الحوالات

The Book of Al-Hawalat

بَابٌ في الْحَوَالَةِ، وَهَلْ يَرْجِعُ فِي الْحَوَالَةِ:

Chapter. Al-Hawala, (the transference of a dedt from one person to another. It is an agreement whereby a bebtor is released from a debt by another becoming responsible for it). Can Hawala be rejected by the creditors after accepting it?

2 hadith
Hadith 2287
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، أَخْبَرَنَا مَالِكٌ ، عَنْ أَبِي الزِّنَادِ ، عَنِ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَطْلُ الْغَنِيِّ ظُلْمٌ ، فَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيٍّ فَلْيَتْبَعْ " .
Narrated Abu Huraira: The Prophet said, "Procrastination (delay) in paying debts by a wealthy man is injustice. So, if your debt is transferred from your debtor to a rich debtor, you should agree."
وَقَالَ الْحَسَنُ وَقَتَادَةُ إِذَا كَانَ يَوْمَ أَحَالَ عَلَيْهِ مَلِيًّا جَازَ. وَقَالَ ابْنُ عَبَّاسٍ يَتَخَارَجُ الشَّرِيكَانِ وَأَهْلُ الْمِيرَاثِ، فَيَأْخُذُ هَذَا عَيْنًا وَهَذَا دَيْنًا، فَإِنْ تَوِيَ لأَحَدِهِمَا لَمْ يَرْجِعْ عَلَى صَاحِبِهِ .
And Hasan and Qatadah said that when a debt was being transferred to someone, if at that time he was solvent, then returning is not permissible; the transfer is complete. And Ibn Abbas (may Allah be pleased with them both) said that if partners and heirs divided in such a way that one took cash and another took a debt, then if someone's share was lost, now he cannot take anything from the other partner or heir.
Hadith Reference صحيح البخاري / كتاب الحوالات / 2287
Hadith 2287
وَقَالَ الْحَسَنُ وَقَتَادَةُ إِذَا كَانَ يَوْمَ أَحَالَ عَلَيْهِ مَلِيًّا جَازَ. وَقَالَ ابْنُ عَبَّاسٍ يَتَخَارَجُ الشَّرِيكَانِ وَأَهْلُ الْمِيرَاثِ، فَيَأْخُذُ هَذَا عَيْنًا وَهَذَا دَيْنًا، فَإِنْ تَوِيَ لأَحَدِهِمَا لَمْ يَرْجِعْ عَلَى صَاحِبِهِ .
And Hasan and Qatadah said that when a debt was being transferred to someone, if at that time he was solvent, then returning is not permissible; the transfer is complete. And Ibn Abbas (may Allah be pleased with them both) said that if partners and heirs divided in such a way that one took cash and another took a debt, then if someone's share was lost, now he cannot take anything from the other partner or heir.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، أَخْبَرَنَا مَالِكٌ ، عَنْ أَبِي الزِّنَادِ ، عَنِ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَطْلُ الْغَنِيِّ ظُلْمٌ ، فَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيٍّ فَلْيَتْبَعْ " .
Narrated Abu Huraira: The Prophet said, "Procrastination (delay) in paying debts by a wealthy man is injustice. So, if your debt is transferred from your debtor to a rich debtor, you should agree."
Hadith Reference صحيح البخاري / كتاب الحوالات / 2287
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