صحيح البخاري
Bukhari
كتاب الصومThe Book of As-Saum (The Fasting).
بَابُ: {وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ} :
Chapter. (The Statement of Allah): "And as for those who can fast with difficulty (e.g. the aged etc) they have (a choice either to fast or) to feed a Miskin (poor person) (for every day)." (V.2:184)
Hadith 1949
حَدَّثَنَا عَيَّاشٌ ، حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا عُبَيْدُ اللَّهِ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ ، " قَرَأَ فِدْيَةٌ طَعَامُ مَسَاكِينَ " ، قَالَ : هِيَ مَنْسُوخَةٌ .
Narrated Nafi`: Ibn `Umar recited the verse: "They had a choice either to fast or to feed a poor person for every day, and said that the order of this Verse was canceled.
قَالَ ابْنُ عُمَرَ ، وَسَلَمَةُ بْنُ الْأَكْوَعِ ، نَسَخَتْهَا : شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْءَانُ هُدًى لِلنَّاسِ وَبَيِّنَاتٍ مِنَ الْهُدَى وَالْفُرْقَانِ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَنْ كَانَ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ سورة البقرة آية 185 وَقَالَ ابْنُ نُمَيْرٍ حَدَّثَنَا الْأَعْمَشُ ، حَدَّثَنَا عَمْرُو بْنُ مُرَّةَ ، حَدَّثَنَا ابْنُ أَبِي لَيْلَى ، حَدَّثَنَا أَصْحَابُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَزَلَ رَمَضَانُ فَشَقَّ عَلَيْهِمْ ، فَكَانَ مَنْ أَطْعَمَ كُلَّ يَوْمٍ مِسْكِينًا ، تَرَكَ الصَّوْمَ مِمَّنْ يُطِيقُهُ ، وَرُخِّصَ لَهُمْ فِي ذَلِكَ ، فَنَسَخَتْهَا : وَأَنْ تَصُومُوا خَيْرٌ لَكُمْ سورة البقرة آية 184 فَأُمِرُوا بِالصَّوْمِ .
Ibn Umar and Salamah bin Akwa’ said that this verse was abrogated by the following verse: “The month of Ramadan is that in which the Qur’an was revealed, a guidance for mankind and clear proofs of guidance and criterion. So whoever of you witnesses the month, let him fast it; and whoever is ill or on a journey, then an equal number of other days. Allah intends for you ease and does not intend for you hardship, and so that you complete the number and magnify Allah for having guided you, and that you may be grateful.” Ibn Numayr said: Al-A’mash narrated to us, from ‘Amr bin Murrah, from Ibn Abi Layla, and from the companions of the Prophet (peace be upon him), that when the command of fasting in Ramadan was revealed, it was very difficult for many people. So many people who could feed a poor person daily left fasting, even though they had the strength to fast. The matter was that they were given permission that if they wished, they could feed a poor person for each day instead of fasting. Then this permission was abrogated by the other verse «وأن تصوموا خير لكم» i.e., “But to fast is better for you,” and thus the people were commanded to fast.
Hadith 1949
قَالَ ابْنُ عُمَرَ ، وَسَلَمَةُ بْنُ الْأَكْوَعِ ، نَسَخَتْهَا : شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْءَانُ هُدًى لِلنَّاسِ وَبَيِّنَاتٍ مِنَ الْهُدَى وَالْفُرْقَانِ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَنْ كَانَ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ سورة البقرة آية 185 وَقَالَ ابْنُ نُمَيْرٍ حَدَّثَنَا الْأَعْمَشُ ، حَدَّثَنَا عَمْرُو بْنُ مُرَّةَ ، حَدَّثَنَا ابْنُ أَبِي لَيْلَى ، حَدَّثَنَا أَصْحَابُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَزَلَ رَمَضَانُ فَشَقَّ عَلَيْهِمْ ، فَكَانَ مَنْ أَطْعَمَ كُلَّ يَوْمٍ مِسْكِينًا ، تَرَكَ الصَّوْمَ مِمَّنْ يُطِيقُهُ ، وَرُخِّصَ لَهُمْ فِي ذَلِكَ ، فَنَسَخَتْهَا : وَأَنْ تَصُومُوا خَيْرٌ لَكُمْ سورة البقرة آية 184 فَأُمِرُوا بِالصَّوْمِ .
Ibn Umar and Salamah bin Akwa’ said that this verse was abrogated by the following verse: “The month of Ramadan is that in which the Qur’an was revealed, a guidance for mankind and clear proofs of guidance and criterion. So whoever of you witnesses the month, let him fast it; and whoever is ill or on a journey, then an equal number of other days. Allah intends for you ease and does not intend for you hardship, and so that you complete the number and magnify Allah for having guided you, and that you may be grateful.” Ibn Numayr said: Al-A’mash narrated to us, from ‘Amr bin Murrah, from Ibn Abi Layla, and from the companions of the Prophet (peace be upon him), that when the command of fasting in Ramadan was revealed, it was very difficult for many people. So many people who could feed a poor person daily left fasting, even though they had the strength to fast. The matter was that they were given permission that if they wished, they could feed a poor person for each day instead of fasting. Then this permission was abrogated by the other verse «وأن تصوموا خير لكم» i.e., “But to fast is better for you,” and thus the people were commanded to fast.
حَدَّثَنَا عَيَّاشٌ ، حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا عُبَيْدُ اللَّهِ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ ، " قَرَأَ فِدْيَةٌ طَعَامُ مَسَاكِينَ " ، قَالَ : هِيَ مَنْسُوخَةٌ .
Narrated Nafi`: Ibn `Umar recited the verse: "They had a choice either to fast or to feed a poor person for every day, and said that the order of this Verse was canceled.
