صحيح البخاري
Bukhari
كتاب الصومThe Book of As-Saum (The Fasting).
بَابُ الْقُبْلَةِ لِلصَّائِمِ:
Chapter. What is said regarding kissing by a fasting person.
Hadith 1928
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا يَحْيَى ، عَنْ هِشَامٍ ، قَالَ : أَخْبَرَنِي أَبِي ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . ح وحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، عَنْ مَالِكٍ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : " إِنْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيُقَبِّلُ بَعْضَ أَزْوَاجِهِ وَهُوَ صَائِمٌ " ، ثُمَّ ضَحِكَتْ .
Narrated Hisham's father: Aisha said, "Allah's Apostle used to kiss some of his wives while he was fasting," and then she smiled.
وَقَالَ جَابِرُ بْنُ زَيْدٍ : إِنْ نَظَرَ فَأَمْنَى يُتِمُّ صَوْمَهُ .
And Jabir bin Zaid said: If a fasting person looked with desire and semen was emitted, then he should complete his fast.
Hadith 1928
وَقَالَ جَابِرُ بْنُ زَيْدٍ : إِنْ نَظَرَ فَأَمْنَى يُتِمُّ صَوْمَهُ .
And Jabir bin Zaid said: If a fasting person looked with desire and semen was emitted, then he should complete his fast.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا يَحْيَى ، عَنْ هِشَامٍ ، قَالَ : أَخْبَرَنِي أَبِي ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . ح وحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، عَنْ مَالِكٍ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : " إِنْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيُقَبِّلُ بَعْضَ أَزْوَاجِهِ وَهُوَ صَائِمٌ " ، ثُمَّ ضَحِكَتْ .
Narrated Hisham's father: Aisha said, "Allah's Apostle used to kiss some of his wives while he was fasting," and then she smiled.
Hadith 1929
وَبَلَّ ابْنُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ ثَوْبًا ، فَأَلْقَاهُ عَلَيْهِ وَهُوَ صَائِمٌ ، وَدَخَلَ الشَّعْبِيُّ الْحَمَّامَ وَهُوَ صَائِمٌ ، وَقَالَ ابْنُ عَبَّاسٍ : لَا بَأْسَ أَنْ يَتَطَعَّمَ الْقِدْرَ أَوِ الشَّيْءَ ، وَقَالَ الْحَسَنُ : لَا بَأْسَ بِالْمَضْمَضَةِ وَالتَّبَرُّدِ لِلصَّائِمِ " ، وَقَالَ ابْنُ مَسْعُودٍ : إِذَا كَانَ يَوْمُ صَوْمِ أَحَدِكُمْ فَلْيُصْبِحْ دَهِينًا مُتَرَجِّلًا ، وَقَالَ أَنَسٌ : إِنَّ لِي أَبْزَنَ أَتَقَحَّمُ فِيهِ وَأَنَا صَائِمٌ ، وَيُذْكَرُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ اسْتَاكَ وَهُوَ صَائِمٌ ، وَقَالَ ابْنُ عُمَرَ : يَسْتَاكُ أَوَّلَ النَّهَارِ وَآخِرَهُ وَلَا يَبْلَعُ رِيقَهُ ، وَقَالَ عَطَاءٌ : إِنِ ازْدَرَدَ رِيقَهُ لَا أَقُولُ يُفْطِرُ ، وَقَالَ ابْنُ سِيرِينَ : لَا بَأْسَ بِالسِّوَاكِ الرَّطْبِ ، قِيلَ : لَهُ طَعْمٌ ، قَالَ : وَالْمَاءُ لَهُ طَعْمٌ وَأَنْتَ تُمَضْمِضُ بِهِ ، وَلَمْ يَرَ أَنَسٌ وَالْحَسَنُ ، وَإِبْرَاهِيمُ بِالْكُحْلِ لِلصَّائِمِ بَأْسًا .
And Abdullah bin Umar (may Allah be pleased with them both) moistened a cloth and placed it on his body while he was fasting, and Sha’bi was fasting but went to the bathhouse (for bathing), and Ibn Abbas (may Allah be pleased with them both) said that there is no harm in tasting a pot or anything (by placing it on the tongue) to know its taste. Hasan al-Basri (may Allah have mercy on him) said that there is no objection for the fasting person to rinse the mouth or to seek coolness, and Ibn Mas’ud (may Allah be pleased with him) said that when someone intends to fast, he should get up in the morning with oil applied and hair combed, and Anas (may Allah be pleased with him) said that I have a «ابزن» (a stone basin) in which I immerse myself even though I am fasting. It is narrated from the Prophet (peace and blessings of Allah be upon him) that he used the miswak while fasting, and Abdullah bin Umar (may Allah be pleased with them both) said that he used to use the miswak during the day, morning and evening (at all times), and the fasting person should not swallow saliva, and Ata’ (may Allah have mercy on him) said that if saliva comes out, I do not say that his fast is broken, and Ibn Sirin (may Allah have mercy on him) said that there is no harm in using a wet miswak. Someone said that there is a taste in it, so he replied: Is there not a taste in water? Even though you rinse your mouth with it. Anas, Hasan, and Ibrahim said that it is permissible for the fasting person to apply kohl.
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنْ هِشَامِ بْنِ أَبِي عَبْدِ اللَّهِ ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ ، عَنْ أَبِي سَلَمَةَ ، عَنْ زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَ ، عَنْ أُمِّهَا رَضِيَ اللَّهُ عَنْهُ ، قَالَتْ : " بَيْنَمَا أَنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْخَمِيلَةِ ، إِذْ حِضْتُ ، فَانْسَلَلْتُ ، فَأَخَذْتُ ثِيَابَ حِيضَتِي ، فَقَالَ : مَا لَكِ ، أَنَفِسْتِ ؟ قُلْتُ : نَعَمْ ، فَدَخَلْتُ مَعَهُ فِي الْخَمِيلَةِ ، وَكَانَتْ هِيَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْتَسِلَانِ مِنْ إِنَاءٍ وَاحِدٍ ، وَكَانَ يُقَبِّلُهَا وَهُوَ صَائِمٌ " .
Narrated Zainab: (daughter of Um Salama) that her mother said, "While I was (lying) with Allah's Apostle underneath a woolen sheet, I got the menstruation, and then slipped away and put on the clothes (which I used to wear) in menses. He asked, "What is the matter? Did you get your menses?" I replied in the affirmative and then entered underneath that woolen sheet. I and Allah's Apostle used to take a bath from one water pot and he used to kiss me while he was fasting."
