The Book of Hajj
بَابُ وُجُوبِ الْحَجِّ وَفَضْلِهِ:
(1) Chapter. It is obligatory to perform Hajj (once in a life time) and its superiority.
2بَابُ قَوْلِ اللَّهِ تَعَالَى: {يَأْتُوكَ رِجَالاً وَعَلَى كُلِّ ضَامِرٍ يَأْتِينَ مِنْ كُلِّ فَجٍّ عَمِيقٍ لِيَشْهَدُوا مَنَافِعَ لَهُمْ} :
(2) Chapter. The Statement of Allah: “And proclaim to mankind the Hajj".
3بَابُ الْحَجِّ عَلَى الرَّحْلِ:
(3) Chapter. To go for Hajj on a pack-saddle (of a camel).
4بَابُ فَضْلِ الْحَجِّ الْمَبْرُورِ:
(4) Chapter. The superiority of Al-Hajj-ul-Mabrur.
5بَابُ فَرْضِ مَوَاقِيتِ الْحَجِّ وَالْعُمْرَةِ:
(5) Chapter. The demarcation of Mawaqit for Hajj.
6بَابُ قَوْلِ اللَّهِ تَعَالَى: {وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى} :
(6) Chapter. The Statement of Allah: "And take provision (with you) for the journey, but the best provision is At-Taqwa (piety, righteousness) …" (V. 2:197)
7بَابُ مُهَلِّ أَهْلِ مَكَّةَ لِلْحَجِّ وَالْعُمْرَةِ:
(7) Chapter. Miqat of Hajj and Umra for the people of Makkah.
8بَابُ مِيقَاتِ أَهْلِ الْمَدِينَةِ وَلاَ يُهِلُّوا قَبْلَ ذِي الْحُلَيْفَةِ:
(8) Chapter. The Miqat for the people of Al-Madina (is Dhul-Hulaifa) and they should not assume Ihram before Dhul-Hulaifa.
9بَابُ مُهَلِّ أَهْلِ الشَّأْمِ:
(9) Chapter. The Miqat for the people of Sham.
10بَابُ مُهَلِّ أَهْلِ نَجْدٍ:
(10) Chapter. The Miqat for the people of Najd.
11بَابُ مُهَلِّ مَنْ كَانَ دُونَ الْمَوَاقِيتِ:
(11) Chapter. The Miqat for those people who are living within the Mawaqit.
12بَابُ مُهَلِّ أَهْلِ الْيَمَنِ:
(12) Chapter. The Miqat for the people of Yemen.
13بَابُ ذَاتُ عِرْقٍ لأَهْلِ الْعِرَاقِ:
(13) Chapter. The Miqat for the people of Iraq is Dhat-Irq.
14بَابٌ:
(14) Chapter.
15بَابُ خُرُوجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى طَرِيقِ الشَّجَرَةِ:
(15) Chapter. The going of the Prophet ﷺ (for Hajj) via Ash-Shajara way.
16بَابُ قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْعَقِيقُ وَادٍ مُبَارَكٌ»:
(16) Chapter. The saying of the Prophet ﷺ: “Al-Aqiq is a blessed valley.”
17بَابُ غَسْلِ الْخَلُوقِ ثَلاَثَ مَرَّاتٍ مِنَ الثِّيَابِ:
(17) Chapter. To wash the perfume thrice off the clothes (of Ihram).
18بَابُ الطِّيبِ عِنْدَ الإِحْرَامِ وَمَا يَلْبَسُ إِذَا أَرَادَ أَنْ يُحْرِمَ وَيَتَرَجَّلَ وَيَدَّهِنَ:
(18) Chapter. The use of perfume while assuming Ihram. What to wear when one intends to assume Ihram. May one comb and put oil one’s hair?
19بَابُ مَنْ أَهَلَّ مُلَبِّدًا:
(19) Chapter. Whosoever recited Talbiya and assumed Ihram with head-hair matted (with resin or the like).
20بَابُ الإِهْلاَلِ عِنْدَ مَسْجِدِ ذِي الْحُلَيْفَةِ:
(20) Chapter. To recite Talbiya and assume Ihram at the mosque of Dhul-Hulaifa (by the inhabitants of Al-Madina who want to perform Hajj or Umra).
21بَابُ مَا لاَ يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ:
(21) Chapter. What kind of clothes a Muhrim should not wear.
22بَابُ الرُّكُوبِ وَالاِرْتِدَافِ فِي الْحَجِّ:
(22) Chapter. Riding alone or with somebody else during Hajj.
23بَابُ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ وَالأَرْدِيَةِ وَالأُزُرِ:
(23) Chapter. What kind of clothes a Muhrim should wear, both for Rida (upper half body-cover) and Izar (lower half body-cover).
24بَابُ مَنْ بَاتَ بِذِي الْحُلَيْفَةِ حَتَّى أَصْبَحَ:
(24) Chapter. Passing the night at Dhul-Hulaifa till dawn.
25بَابُ رَفْعِ الصَّوْتِ بِالإِهْلاَلِ:
(25) Chapter. Talbiya is to be recited aloud.
26بَابُ التَّلْبِيَةِ:
(26) Chapter. The Talbiya.
27بَابُ التَّحْمِيدِ وَالتَّسْبِيحِ وَالتَّكْبِيرِ قَبْلَ الإِهْلاَلِ عِنْدَ الرُّكُوبِ عَلَى الدَّابَّةِ:
(27) Chapter. The praising and the glorification of Allah and the saying of Takbir before reciting Talbiya, while mounting one’s travelling animal.
28بَابُ مَنْ أَهَلَّ حِينَ اسْتَوَتْ بِهِ رَاحِلَتُهُ:
(28) Chapter. Reciting Talbiya when one has mounted his Rahila (mount) and it stood up straight (ready to set out).
29بَابُ الإِهْلاَلِ مُسْتَقْبِلَ الْقِبْلَةِ:
(29) Chapter. Reciting Talbiya while facing the Qiblah.
30بَابُ التَّلْبِيَةِ إِذَا انْحَدَرَ فِي الْوَادِي:
(30) Chapter. Reciting Talbiya on entering a valley.
31بَابُ كَيْفَ تُهِلُّ الْحَائِضُ وَالنُّفَسَاءُ:
(31) Chapter. How should a menstruating woman and a woman in a puerperal state assume Ihram?
32بَابُ مَنْ أَهَلَّ فِي زَمَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَإِهْلاَلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
(32) Chapter. Whoever assumed Ihram with the same intention as that of the Prophet ﷺ (for Hajj and Umra) in the lifetime of the Prophet ﷺ (without being objected by the Prophet ﷺ).
33بَابُ قَوْلِ اللَّهِ تَعَالَى: {الْحَجُّ أَشْهُرٌ مَعْلُومَاتٌ فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ فَلاَ رَفَثَ وَلاَ فُسُوقَ وَلاَ جِدَالَ فِي الْحَجِّ} :
(33) Chapter. The Statement of Allah:
34بَابُ التَّمَتُّعِ وَالإِقْرَانِ وَالإِفْرَادِ بِالْحَجِّ، وَفَسْخِ الْحَجِّ لِمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ:
(34) Chapter.What is said regarding Hajj-at-Tamattu, Hajj-al-Qiran and Hajj-al-Ifrad. And whoever has not brought the Hady with him, he should finish the Ihram of Hajj, and make it as Umra, ( and then assume another Ihram for Hajj form Makkah, etc.).
35بَابُ مَنْ لَبَّى بِالْحَجِّ وَسَمَّاهُ:
(35) Chapter. Talbiya for Hajj and the mention of the intention of performing Hajj along with Talbiya.
36بَابُ التَّمَتُّعِ:
(36) Chapter. Hajj-at-Tamattu during the lifetime of Allah’s Messenger ﷺ.
37بَابُ قَوْلِ اللَّهِ تَعَالَى: {ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ} :
(37) Chapter. The Statement of Allah: “This is for him whose family is not present at the Al- Masjid-al-Haram (i.e. non-resident of Makkah)." (V. 2:196)
38بَابُ الاِغْتِسَالِ عِنْدَ دُخُولِ مَكَّةَ:
(38) Chapter. Taking a bath on entering Makkah.
39بَابُ دُخُولِ مَكَّةَ نَهَارًا أَوْ لَيْلاً:
(39) Chapter. To enter Makkah by day or by night.
40بَابُ مِنْ أَيْنَ يَدْخُلُ مَكَّةَ:
(40) Chapter. From where to enter Makkah.
41بَابُ مِنْ أَيْنَ يَخْرُجُ مِنْ مَكَّةَ:
(41) Chapter. From where to leave Makkah.
42بَابُ فَضْلِ مَكَّةَ وَبُنْيَانِهَا:
(42) Chapter. The superiority of Makkah and its buildings, and the statement of Allah:
43بَابُ فَضْلِ الْحَرَمِ:
(43) Chapter. The superiority of the Haram (of Makkah).
44بَابُ تَوْرِيثِ دُورِ مَكَّةَ وَبَيْعِهَا وَشِرَائِهَا:
(44) Chapter. What is said regarding the inheritance, sale and purchase of the houses of Makkah.
45بَابُ نُزُولِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ:
(45) Chapter. The residence of the Prophet ﷺ in Makkah.
46بَابُ قَوْلِ اللَّهِ تَعَالَى: {جَعَلَ اللَّهُ الْكَعْبَةَ الْبَيْتَ الْحَرَامَ قِيَامًا لِلنَّاسِ وَالشَّهْرَ الْحَرَامَ وَالْهَدْيَ وَالْقَلاَئِدَ ذَلِكَ لِتَعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَوَاتِ وَمَا فِي الأَرْضِ وَأَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ} :
(47) Chapter. The Statement of Allah:
47بَابُ كِسْوَةِ الْكَعْبَةِ:
(48) Chapter. The covering of the Kabah.
48بَابُ هَدْمِ الْكَعْبَةِ:
(49) Chapter. The demolishing of the Kabah.
49بَابُ مَا ذُكِرَ فِي الْحَجَرِ الأَسْوَدِ:
(50) Chapter. What is said regarding the Black Stone.
50بَابُ إِغْلاَقِ الْبَيْتِ، وَيُصَلِّي فِي أَيِّ نَوَاحِي الْبَيْتِ شَاءَ:
(51) Chapter. Closing the door of the Kabah and (the permissibility) of offering Salat (prayer) at any place in it.
51بَابُ الصَّلاَةِ فِي الْكَعْبَةِ:
(52) Chapter. Offering As-Salat (the prayers) inside the Kabah.
52بَابُ مَنْ لَمْ يَدْخُلِ الْكَعْبَةَ:
(53) Chapter. Whoever did not enter the Kabah.
53بَابُ مَنْ كَبَّرَ فِي نَوَاحِي الْكَعْبَةِ:
(54) Chapter. Saying Takbir (Allah is the Most Great) inside the Kabah.
54بَابُ كَيْفَ كَانَ بَدْءُ الرَّمَلِ:
(55) Chapter. How (the legality of) the Ramal started.
55بَابُ اسْتِلاَمِ الْحَجَرِ الأَسْوَدِ حِينَ يَقْدَمُ مَكَّةَ أَوَّلَ مَا يَطُوفُ وَيَرْمُلُ ثَلاَثًا:
(56) Chapter. The touching (and kissing) of the Black Stone on reaching Makkah during the first round of Tawaf of the Kabah, and doing Ramal in the first three rounds (of Tawaf).
56بَابُ الرَّمَلِ فِي الْحَجِّ وَالْعُمْرَةِ:
(57) Chapter. Doing Ramal in performing Tawaf during Hajj and Umra.
57بَابُ اسْتِلاَمِ الرُّكْنِ بِالْمِحْجَنِ:
(58) Chapter. Touching the Corner (Black Stone) with a bent-headed stick.
58بَابُ مَنْ لَمْ يَسْتَلِمْ إِلاَّ الرُّكْنَيْنِ الْيَمَانِيَيْنِ:
(59) Chapter. Whoever did not touch except the two Yemenite Corners of the Kabah.
59بَابُ تَقْبِيلِ الْحَجَرِ:
(60) Chapter. To kiss the Black Stone.
60بَابُ مَنْ أَشَارَ إِلَى الرُّكْنِ إِذَا أَتَى عَلَيْهِ:
(61) Chapter. Whoever pointed towards the Corner (Black Stone) on coming in front of it (while performing Tawaf).
61بَابُ التَّكْبِيرِ عِنْدَ الرُّكْنِ:
(62) Chapter. To say Takbir (Allah is the Most Great) on coming in front of the Corner (having the Black Stone).
62بَابُ مَنْ طَافَ بِالْبَيْتِ إِذَا قَدِمَ مَكَّةَ، قَبْلَ أَنْ يَرْجِعَ إِلَى بَيْتِهِ، ثُمَّ صَلَّى رَكْعَتَيْنِ، ثُمَّ خَرَجَ إِلَى الصَّفَا:
(63) Chapter. Whoever performed Tawaf of the Kabah on reaching Makkah before going to his house then offered two Raka and then went towards As-Safa.
63بَابُ طَوَافِ النِّسَاءِ مَعَ الرِّجَالِ:
(64) Chapter. The Tawaf of women and men.
64بَابُ الْكَلاَمِ فِي الطَّوَافِ:
(65) Chapter. The permissibility of talking during the Tawaf of the Kabah.
65بَابُ إِذَا رَأَى سَيْرًا أَوْ شَيْئًا يُكْرَهُ فِي الطَّوَافِ قَطَعَهُ:
(66) Chapter. Whoever saw a string or something like that during the Tawaf and disliked it and cut it.
66بَابُ لاَ يَطُوفُ بِالْبَيْتِ عُرْيَانٌ وَلاَ يَحُجُّ مُشْرِكٌ:
(67) Chapter. It is neither permissible for a naked person to perform Tawaf of the Kabah nor for a Mushrik [polytheist, pagan, idolater, and disbeliever in the Oneness of Allah and in His Messenger Muhammad ﷺ ] to perform Hajj.
67بَابُ صَلَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِسُبُوعِهِ رَكْعَتَيْنِ:
(69) Chapter. The Prophet ﷺ offered a two Raka prayer after his seven round (of Tawaf of the Kabah).
68بَابُ مَنْ لَمْ يَقْرَبِ الْكَعْبَةَ، وَلَمْ يَطُفْ حَتَّى يَخْرُجَ إِلَى عَرَفَةَ، وَيَرْجِعَ بَعْدَ الطَّوَافِ الأَوَّلِ:
(70) Chapter. Whoever did not go near the Kabah and did not perform Tawaf of the Kabah after the first Tawaf performed on entering Makkah to till he proceeded to Arafat and returned.
69بَابُ مَنْ صَلَّى رَكْعَتَيِ الطَّوَافِ خَارِجًا مِنَ الْمَسْجِدِ:
(71) Chapter. Whoever offered two Raka prayer of Tawaf outside the mosque.
70بَابُ مَنْ صَلَّى رَكْعَتَيِ الطَّوَافِ خَلْفَ الْمَقَامِ:
(72) Chapter. Whoever offered the two Raka (prayer) of Tawaf behind Maqam-Ibrahim (place of Abraham).
71بَابُ الطَّوَافِ بَعْدَ الصُّبْحِ وَالْعَصْرِ:
(73) Chapter. To perform Tawaf (of the Kabah) after the morning and Asr prayer.
72بَابُ الْمَرِيضِ يَطُوفُ رَاكِبًا:
(74) Chapter. A sick person may perform Tawaf (of the Kabah) while riding.
73بَابُ سِقَايَةِ الْحَاجِّ:
(75) Chapter. Providing the pilgrims with water to drink.
74بَابُ مَا جَاءَ فِي زَمْزَمَ:
(76) Chapter. What is said about Zamzam (water).
75بَابُ طَوَافِ الْقَارِنِ:
(77) Chapter. Tawaf of AI-Qarin.
76بَابُ الطَّوَافِ عَلَى وُضُوءٍ:
(78) Chapter. Tawaf with ablution.
77بَابُ وُجُوبِ الصَّفَا وَالْمَرْوَةِ وَجُعِلَ مِنْ شَعَائِرِ اللَّهِ:
(79) Chapter. The Tawaf (Sa’y) between As-Safa and Al-Marwa is compulsory and is one of the Symbols of Allah.
78بَابُ مَا جَاءَ فِي السَّعْيِ بَيْنَ الصَّفَا وَالْمَرْوَةِ:
(80) Chapter. What is said about Sa’y between As-Safa and Al-Marwa.
79بَابُ تَقْضِي الْحَائِضُ الْمَنَاسِكَ كُلَّهَا إِلاَّ الطَّوَافَ بِالْبَيْتِ، وَإِذَا سَعَى عَلَى غَيْرِ وُضُوءٍ بَيْنَ الصَّفَا وَالْمَرْوَةِ:
(81) Chapter. A menstruating woman can perform all the ceremonies of Hajj except Tawaf of the Kabah. (What is said) regarding the performance of Tawaf [Sa’y (going)] between As-Safa and Al-Marwa without ablution?
80بَابُ أَيْنَ يُصَلِّي الظُّهْرَ يَوْمَ التَّرْوِيَةِ:
(83) Chapter. Where to offer the Zuhr prayer on the day of Tarwiya (8th day of Dhul-Hijjah).
81بَابُ الصَّلاَةِ بِمِنًى:
(84) Chapter. As-Salat at Mina.
82بَابُ صَوْمِ يَوْمِ عَرَفَةَ:
(85) Chapter. Fasting on the Day of Arafa (at Arafat).
83بَابُ التَّلْبِيَةِ وَالتَّكْبِيرِ إِذَا غَدَا مِنْ مِنًى إِلَى عَرَفَةَ:
(86) Chapter. The recitation of Talbiya and Takbir while proceeding from Mina to Arafat.
84بَابُ التَّهْجِيرِ بِالرَّوَاحِ يَوْمَ عَرَفَةَ:
(87) Chapter. To proceed at noon on the Day of Arafa (9th of Dhul-Hajjah) (from the mosque of Namira towards Arafat).
85بَابُ الْوُقُوفِ عَلَى الدَّابَّةِ بِعَرَفَةَ:
(88) Chapter. Staying on one’s riding animal at Arafat.
86بَابُ الْجَمْعِ بَيْنَ الصَّلاَتَيْنِ بِعَرَفَةَ:
(89) Chapter. To offer the two Salat together at [the Zuhr (prayer) and the Asr (prayer)] at Arafat.
87بَابُ قَصْرِ الْخُطْبَةِ بِعَرَفَةَ:
(90) Chapter. To shorten the Khutba on the Day of Arafa.
88بَابُ الْوُقُوفِ بِعَرَفَةَ:
(91) Chapter. The staying at Arafat.
89بَابُ السَّيْرِ إِذَا دَفَعَ مِنْ عَرَفَةَ:
(92) Chapter. One’s speed while one is departing from Arafat.
90بَابُ النُّزُولِ بَيْنَ عَرَفَةَ وَجَمْعٍ:
(93) Chapter. To dismount between Arafat and Jam (i.e., Al-Muzdalifa) (because of a necessity).
91بَابُ أَمْرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالسَّكِينَةِ عِنْدَ الإِفَاضَةِ، وَإِشَارَتِهِ إِلَيْهِمْ بِالسَّوْطِ:
(94) Chapter. The order of the Prophet ﷺ that people should be calm and patient on proceeding (from Arafat) and the waving of his lash towards them.
92بَابُ الْجَمْعِ بَيْنَ الصَّلاَتَيْنِ بِالْمُزْدَلِفَةِ:
(95) Chapter. The offering of two Salat (prayer) together at Al-Muzdalifa.
93بَابُ مَنْ جَمَعَ بَيْنَهُمَا وَلَمْ يَتَطَوَّعْ:
(96) Chapter. Whoever combined (offered together) the two prayer (Maghrib and Isha prayer) at one time and did not offer any optional prayer.
94بَابُ مَنْ أَذَّنَ وَأَقَامَ لِكُلِّ وَاحِدَةٍ مِنْهُمَا:
(97) Chapter. Whoever pronounced (one) Adhan (for both) and Iqama for each of them (the Maghrib and the Isha prayer).
95بَابُ مَنْ قَدَّمَ ضَعَفَةَ أَهْلِهِ بِلَيْلٍ، فَيَقِفُونَ بِالْمُزْدَلِفَةِ وَيَدْعُونَ وَيُقَدِّمُ إِذَا غَابَ الْقَمَرُ:
(98) Chapter. Whosoever sent the weak amongst his family (women and children) early (from Al-Muzdalifa to Mina) at night after the moon had set. They stayed at Al-Muzdalifa and invoked Allah there and proceeded from there when the moon had set.
96بَابُ مَنْ يُصَلِّي الْفَجْرَ بِجَمْعٍ:
(99) Chapter. At what time is the Fajr prayer to be offered at Jam (i.e., Al-Muzdalifa)?
97بَابُ مَتَى يُدْفَعُ مِنْ جَمْعٍ:
(100) Chapter. When to depart from Jam (i.e., Al-Muzdalifa).
98بَابُ التَّلْبِيَةِ وَالتَّكْبِيرِ غَدَاةَ النَّحْرِ، حِينَ يَرْمِي الْجَمْرَةَ، وَالاِرْتِدَافِ فِي السَّيْرِ:
(101) Chapter. The recitation of Talbiya and Takbir in the morning of the day of Nahr till the Ramy of Jamarat-al-Aqaba and riding behind somebody else on a riding animal.
99بَابُ: {فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ} :
(102) Chapter. "... And whosoever perfoms the Umra in the months of Hajj before the Hajj..."
100بَابُ رُكُوبِ الْبُدْنِ:
(103) Chapter. The riding over the Budn (camels, cows, oxen for sacrifice).
101بَابُ مَنْ سَاقَ الْبُدْنَ مَعَهُ:
(104) Chapter. Whoever drove the Budn (sacrificial camels or cows) alongwith him.
102بَابُ مَنِ اشْتَرَى الْهَدْيَ مِنَ الطَّرِيقِ:
(105) Chapter. Buying the Hady on the way.
103بَابُ مَنْ أَشْعَرَ وَقَلَّدَ بِذِي الْحُلَيْفَةِ ثُمَّ أَحْرَمَ:
(106) Chapter. Marking and garlanding (the Hady) at Dhul-Hulaifa and then assuming Ihram.
104بَابُ فَتْلِ الْقَلاَئِدِ لِلْبُدْنِ وَالْبَقَرِ:
(107) Chapter. To twist (and make) the garlands for the Budn (Hady camels for sacrifice) and cows.
105بَابُ إِشْعَارِ الْبُدْنِ:
(108) Chapter. The marking of the Budn (camels for sacrifice).
106بَابُ مَنْ قَلَّدَ الْقَلاَئِدَ بِيَدِهِ:
(109) Chapter. Whoever puts the garlands round the necks of the Hady (animals meant for sacrifice) with one’s own hands.
107بَابُ تَقْلِيدِ الْغَنَمِ:
(110) Chapter. The garlanding of sheep.
108بَابُ الْقَلاَئِدِ مِنَ الْعِهْنِ:
(111) Chapter. The garlands made from coloured wool.
109بَابُ تَقْلِيدِ النَّعْلِ:
(112) Chapter. Garlanding (the Hady) with a shoe.
110بَابُ الْجِلاَلِ لِلْبُدْنِ:
(113) Chapter. The covering (sheet) of the Budn (camels for sacrifice).
111بَابُ مَنِ اشْتَرَى هَدْيَهُ مِنَ الطَّرِيقِ وَقَلَّدَهَا:
(114) Chapter. The purchase of Hady on the way and garlanding it.
112بَابُ ذَبْحِ الرَّجُلِ الْبَقَرَ عَنْ نِسَائِهِ مِنْ غَيْرِ أَمْرِهِنَّ:
(115) Chapter. To slaughter cows (as sacrifices) on behalf of one’s wives without being ordered by them.
113بَابُ النَّحْرِ فِي مَنْحَرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِنًى:
(116) Chapter. To slaughter (sacrifices) at the Manhar (slaughtering place) of the Prophet ﷺ at Mina.
114بَابُ مَنْ نَحَرَ بِيَدِهِ:
(117) Chapter. Nahr (Slaughtering with one’s Hady) with one’s own hands.
115بَابُ نَحْرِ الإِبِلِ مُقَيَّدَةً:
(118) Chapter. Slaughtering the camels after tying their one leg.
116بَابُ نَحْرِ الْبُدْنِ قَائِمَةً:
(119) Chapter. To slaughter the Budn (camels for sacrifice) while they are standing.
117بَابُ لاَ يُعْطَى الْجَزَّارُ مِنَ الْهَدْيِ شَيْئًا:
(120) Chapter. The butcher should not be given anything of the Hady.
118بَابُ يُتَصَدَّقُ بِجُلُودِ الْهَدْيِ:
(121) Chapter. The skins of Al-Hady are to be given in charity.
119بَابُ يُتَصَدَّقُ بِجِلاَلِ الْبُدْنِ:
(122) Chapter. The covering sheets of Budn are to be given in charity.
120بَابُ مَا يَأْكُلُ مِنَ الْبُدْنِ وَمَا يُتَصَدَّقُ:
(124) Chapter. What is to be eaten of Budn (by the one who offers them) and what is to be distributed in charity.
121بَابُ الذَّبْحِ قَبْلَ الْحَلْقِ:
(125) Chapter. Slaughtering before having one’s head shaved.
122بَابُ مَنْ لَبَّدَ رَأْسَهُ عِنْدَ الإِحْرَامِ وَحَلَقَ:
(126) Chapter. Whoever matted his head-hair on assuming Ihram and had his head-hair shaved on finishing the Ihram.
123بَابُ الْحَلْقِ وَالتَّقْصِيرِ عِنْدَ الإِحْلاَلِ:
(127) Chapter. To shave the head and (or) to have the head-hair cut short on finishing the Ihram.
124بَابُ تَقْصِيرِ الْمُتَمَتِّعِ بَعْدَ الْعُمْرَةِ:
(128) Chapter. To get the head-hair cut short after Umra of Hajj-at-Tamattu.
125بَابُ الزِّيَارَةِ يَوْمَ النَّحْرِ:
(129) Chapter. The visit [(of the Kabah) to perform Tawaf-al-Ifada] on the Day of Nahr.
126بَابُ إِذَا رَمَى بَعْدَ مَا أَمْسَى أَوْ حَلَقَ قَبْلَ أَنْ يَذْبَحَ نَاسِيًا أَوْ جَاهِلاً:
(130) Chapter. If one did the Ramy of the Jamra after Maghrib (evening) or has his head shaved before slaughtering the Hady because of forgetfulness or ignorance.
127بَابُ الْفُتْيَا عَلَى الدَّابَّةِ عِنْدَ الْجَمْرَةِ:
(131) Chapter. To give religious verdicts near the Jamra while riding an animal.
128بَابُ الْخُطْبَةِ أَيَّامَ مِنًى:
(132) Chapter. Al-Khutba during the Days of Mina.
129بَابُ هَلْ يَبِيتُ أَصْحَابُ السِّقَايَةِ أَوْ غَيْرُهُمْ بِمَكَّةَ لَيَالِيَ مِنًى:
(133) Chapter. May those who provide the pilgrims with water stay at Makkah during the nights of Mina?
130بَابُ رَمْيِ الْجِمَارِ:
(134) Chapter. To do the Ramy of the Jimar.
131بَابُ رَمْيِ الْجِمَارِ مِنْ بَطْنِ الْوَادِي:
(135) Chapter. To do the Ramy of Jimar from the middle of the valley.
132بَابُ رَمْيِ الْجِمَارِ بِسَبْعِ حَصَيَاتٍ:
(136) Chapter. The Ramy of the Jimar with seven small stones.
133بَابُ مَنْ رَمَى جَمْرَةَ الْعَقَبَةِ فَجَعَلَ الْبَيْتَ عَنْ يَسَارِهِ:
(137) Chapter. Keeping the House (Kabah) on the left on doing Ramy of the Jamrat-ul-Aqaba.
134بَابُ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ:
(138) Chapter. To say Alla hu Akbar (Allah is the Most Great) on throwing every pebble.
135بَابُ إِذَا رَمَى الْجَمْرَتَيْنِ يَقُومُ وَيُسْهِلُ مُسْتَقْبِلَ الْقِبْلَةِ:
(140) Chapter. After doing Ramy of the (other) two Jamrat (Dunya and Wusta) one should go and stand on level ground, (and invoke Allah), facing the Qiblah (Kabah at Makkah).
136بَابُ رَفْعِ الْيَدَيْنِ عِنْدَ جَمْرَةِ الدُّنْيَا وَالْوُسْطَى:
(141) Chapter. To raise the hands (for invocation) near Al-Jamrat-ud-Dunya and Al-Jamrat-ul-Wusta.
137بَابُ الدُّعَاءِ عِنْدَ الْجَمْرَتَيْنِ:
(142) Chapter. Invoking (Allah) near the two Jamrat.
138بَابُ الطِّيبِ بَعْدَ رَمْيِ الْجِمَارِ وَالْحَلْقِ قَبْلَ الإِفَاضَةِ:
(143) Chapter. To perfume oneself after doing Ramy of the Jimar and to have one’s head shaved before Tawaf-al-Ifada.
139بَابُ طَوَافِ الْوَدَاعِ:
(144) Chapter. Tawaf-al-Wada.
140بَابُ إِذَا حَاضَتِ الْمَرْأَةُ بَعْدَ مَا أَفَاضَتْ:
(145) Chapter. If a woman gets her menses after Tawaf-al-Ifada (would it be obligatory for her to perform Tawaf-al-Wada?).
141بَابُ مَنْ صَلَّى الْعَصْرَ يَوْمَ النَّفْرِ بِالأَبْطَحِ:
(146) Chapter. Whoever offered the Asr prayer at Abtah on the day of departure from Mina (Day of Nafr).
142بَابُ الْمُحَصَّبِ:
(147) Chapter. Al-Muhassab.
143بَابُ النُّزُولِ بِذِي طُوًى قَبْلَ أَنْ يَدْخُلَ مَكَّةَ، وَالنُّزُولِ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ إِذَا رَجَعَ مِنْ مَكَّةَ:
(148) Chapter. To camp at Dhi-Tuwa before entering Makkah and to camp at Al-Batha which is at Dhul-Hulaifa on returning from Makkah (to Al-Madina).
144بَابُ مَنْ نَزَلَ بِذِي طُوًى إِذَا رَجَعَ مِنْ مَكَّةَ:
(149) Chapter. Staying at Dhi-Tuwa on returning from Makkah.
145بَابُ التِّجَارَةِ أَيَّامَ الْمَوْسِمِ وَالْبَيْعِ فِي أَسْوَاقِ الْجَاهِلِيَّةِ:
(150) Chapter. Trading during the time of Hajj, and selling in the markets of the Pre-Islamic Period.
146بَابُ الإِدْلاَجِ مِنَ الْمُحَصَّبِ:
(151) Chapter. To depart from Al-Muhassab in the last part of night.
All Hadith in This Chapter
