صحيح البخاري
Bukhari
كتاب التوحيدThe Book of Tauhid (Islamic Monotheism)
بَابُ قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمَاهِرُ بِالْقُرْآنِ مَعَ الْكِرَامِ الْبَرَرَةِ»:Chapter. The statement of the Prophet (p.b.u.h.): “A person who is perfect in reciting and memorizing the Quran will be with the honourable, pious and just scribes (in heaven).” and, "Adorn the Quran by reciting it with your (pleasant) voices."
Hadith 7545
اُردوEn
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ ، حَدَّثَنَا اللَّيْثُ ، عَنْ يُونُسَ ، عَنْ ابْنِ شِهَابٍ ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، وَسَعِيدُ بْنُ الْمُسَيِّبِ ، وَعَلْقَمَةُ بْنُ وَقَّاصٍ ، وَعُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ ، عَنْ حَدِيثِ عَائِشَةَ حِينَ قَالَ لَهَا أَهْلُ الْإِفْكِ مَا قَالُوا وَكُلٌّ حَدَّثَنِي طَائِفَةً مِنَ الْحَدِيثِ ، قَالَتْ : " فَاضْطَجَعْتُ عَلَى فِرَاشِي وَأَنَا حِينَئِذٍ أَعْلَمُ أَنِّي بَرِيئَةٌ ، وَأَنَّ اللَّهَ يُبَرِّئُنِي وَلَكِنِّي وَاللَّهِ مَا كُنْتُ أَظُنُّ أَنَّ اللَّهَ يُنْزِلُ فِي شَأْنِي وَحْيًا يُتْلَى ، وَلَشَأْنِي فِي نَفْسِي كَانَ أَحْقَرَ مِنْ أَنْ يَتَكَلَّمَ اللَّهُ فِيَّ بِأَمْرٍ يُتْلَى ، وَأَنْزَلَ اللَّهُ عَزَّ وَجَلّ : إِنَّ الَّذِينَ جَاءُوا بِالإِفْكِ عُصْبَةٌ مِنْكُمْ سورة النور آية 11 الْعَشْرَ الْآيَاتِ كُلَّهَا " .
Narrated `Aisha: (when the slanderers said what they said about her): I went to my bed knowing at that time that I was innocent and that Allah would reveal my innocence, but by Allah, I never thought that Allah would reveal in my favor a revelation which would be recited, for I considered myself too unimportant to be talked about by Allah in the Divine Revelation that was to be recited. So Allah revealed the ten Verses (of Surat-an-Nur). 'Those who brought a false charge........' (24.11-20)
Explanation & Benefits
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
Imam Bukhari rahimahullah has established the chapter heading with the following words:
“A revelation will be sent down concerning me, the recitation of which will continue.”
Allamah ‘Ayni rahimahullah has written:
“In gatherings and prayer niches (mihrabs), its recitation will continue melodiously.”
That is, recitation is the action of the servants.
(‘Umdat al-Qari: 16/725)
➋
From this it is understood that there is a clear difference between “recitation” (tilawah) and “that which is recited” (matlu), because recitation is the action of the reciter, whereas sending down and revealing (inzal wa iha’) and speaking are attributes of Allah, as Imam Bukhari rahimahullah himself has written, that the sending down of revelation is from Allah Ta‘ala, and people recite it.
(Khalq Af‘al al-‘Ibad, p. 86)
➊
Imam Bukhari rahimahullah has established the chapter heading with the following words:
“A revelation will be sent down concerning me, the recitation of which will continue.”
Allamah ‘Ayni rahimahullah has written:
“In gatherings and prayer niches (mihrabs), its recitation will continue melodiously.”
That is, recitation is the action of the servants.
(‘Umdat al-Qari: 16/725)
➋
From this it is understood that there is a clear difference between “recitation” (tilawah) and “that which is recited” (matlu), because recitation is the action of the reciter, whereas sending down and revealing (inzal wa iha’) and speaking are attributes of Allah, as Imam Bukhari rahimahullah himself has written, that the sending down of revelation is from Allah Ta‘ala, and people recite it.
(Khalq Af‘al al-‘Ibad, p. 86)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 7545
