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صحيح البخاري
Bukhari
كتاب التوحيدThe Book of Tauhid (Islamic Monotheism)
بَابُ قَوْلِ اللَّهِ تَعَالَى: {يُرِيدُونَ أَنْ يُبَدِّلُوا كَلاَمَ اللَّهِ} :Chapter. The Statement of Allah: “... They want to change Allah’s Words...” (V.48:15)
Hadith 7502
اُردوEn
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنِي سُلَيْمَانُ بْنُ بِلَالٍ ، عَنْ مُعَاوِيَةَ بْنِ أَبِي مُزَرِّدٍ ، عَنْ سَعِيدِ بْنِ يَسَارٍ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " خَلَقَ اللَّهُ الْخَلْقَ فَلَمَّا فَرَغَ مِنْهُ قَامَتِ الرَّحِمُ ، فَقَالَ : مَهْ ، قَالَتْ : هَذَا مَقَامُ الْعَائِذِ بِكَ مِنَ الْقَطِيعَةِ ، فَقَالَ : أَلَا تَرْضَيْنَ أَنْ أَصِلَ مَنْ وَصَلَكِ وَأَقْطَعَ مَنْ قَطَعَكِ ؟ ، قَالَتْ : بَلَى يَا رَبِّ ، قَالَ : فَذَلِكِ لَكِ ، ثُمَّ قَالَ أَبُو هُرَيْرَةَ : فَهَلْ عَسَيْتُمْ إِنْ تَوَلَّيْتُمْ أَنْ تُفْسِدُوا فِي الأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ سورة محمد آية 22 .
Narrated Abu Huraira: Allah's Apostle said, "Allah created the creation, and when He finished from His creation the Rahm (womb) got up, and Allah said (to it). "Stop! What do you want? It said; "At this place I seek refuge with You from all those who sever me (i.e. sever the ties of Kinship.)" Allah said: "Would you be pleased that I will keep good relation with the one who will keep good relation with you, and I will sever the relation with the one who will sever the relation with you. It said: 'Yes, 'O my Lord.' Allah said (to it), 'That is for you.'' And then Abu Huraira recited the Verse:-- "Would you then if you were given the authority, do mischief in the land, and sever your ties of kinship." (47.22)
Related hadith on this topic
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
A clear statement of Allah, the Exalted, has been transmitted, which corresponds with this chapter.
In another narration, it is mentioned that Allah spoke to the womb (naṭa) in an eloquent and articulate language.
The connection to the chapter heading is derived from this: that Allah, the Exalted, spoke to the womb (naṭa).
The verse also indicates that most people, upon receiving worldly power and wealth, certainly engage in corruption and severing of ties of kinship.
Except as Allah wills.
A clear statement of Allah, the Exalted, has been transmitted, which corresponds with this chapter.
In another narration, it is mentioned that Allah spoke to the womb (naṭa) in an eloquent and articulate language.
The connection to the chapter heading is derived from this: that Allah, the Exalted, spoke to the womb (naṭa).
The verse also indicates that most people, upon receiving worldly power and wealth, certainly engage in corruption and severing of ties of kinship.
Except as Allah wills.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 7502
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
In one narration, it is mentioned that the Messenger of Allah (sallallahu alayhi wa sallam) himself recited this noble verse in support, so that the importance of maintaining family ties (silat ar-rahm) would be highlighted.
(Sahih al-Bukhari, al-Tafsir, Hadith: 4831)
➋
According to this hadith, Allah, Glorified and Exalted, Himself spoke to the womb (rahm) and addressed it. This speech should be accepted as real, taking it upon its apparent meaning.
The addresses of Allah are not confined to the books He has revealed.
His addresses are attributes related to His will.
There is no resemblance to the creation in any manner whatsoever.
From the noble verse, it is indicated that most people, upon attaining worldly power and wealth, commit corruption and sever family ties with their relatives.
We seek refuge with Allah.
➊
In one narration, it is mentioned that the Messenger of Allah (sallallahu alayhi wa sallam) himself recited this noble verse in support, so that the importance of maintaining family ties (silat ar-rahm) would be highlighted.
(Sahih al-Bukhari, al-Tafsir, Hadith: 4831)
➋
According to this hadith, Allah, Glorified and Exalted, Himself spoke to the womb (rahm) and addressed it. This speech should be accepted as real, taking it upon its apparent meaning.
The addresses of Allah are not confined to the books He has revealed.
His addresses are attributes related to His will.
There is no resemblance to the creation in any manner whatsoever.
From the noble verse, it is indicated that most people, upon attaining worldly power and wealth, commit corruption and sever family ties with their relatives.
We seek refuge with Allah.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 7502
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Benefits and Issues:
The secret to a person's worldly and hereafter success and well-being lies in adhering to and observing the principles and regulations of Islam, while failure and disappointment result from adopting excess or negligence regarding them.
Whoever delays eating the pre-dawn meal (suhoor) and hastens in breaking the fast (iftar), and after the appointed time does not delay out of exaggeration or excess, then he is upholding the Islamic principles and does not make himself a legislator.
Therefore, he remains on the path of goodness in this world and the Hereafter and is not deprived of the way of moderation.
Benefits and Issues:
The secret to a person's worldly and hereafter success and well-being lies in adhering to and observing the principles and regulations of Islam, while failure and disappointment result from adopting excess or negligence regarding them.
Whoever delays eating the pre-dawn meal (suhoor) and hastens in breaking the fast (iftar), and after the appointed time does not delay out of exaggeration or excess, then he is upholding the Islamic principles and does not make himself a legislator.
Therefore, he remains on the path of goodness in this world and the Hereafter and is not deprived of the way of moderation.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 2554
