صحيح البخاري
Bukhari
كتاب التوحيدThe Book of Tauhid (Islamic Monotheism)
بَابُ قَوْلِ اللَّهِ تَعَالَى: {يُرِيدُونَ أَنْ يُبَدِّلُوا كَلاَمَ اللَّهِ} :Chapter. The Statement of Allah: “... They want to change Allah’s Words...” (V.48:15)
Hadith 7502
اُردوEn
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنِي سُلَيْمَانُ بْنُ بِلَالٍ ، عَنْ مُعَاوِيَةَ بْنِ أَبِي مُزَرِّدٍ ، عَنْ سَعِيدِ بْنِ يَسَارٍ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " خَلَقَ اللَّهُ الْخَلْقَ فَلَمَّا فَرَغَ مِنْهُ قَامَتِ الرَّحِمُ ، فَقَالَ : مَهْ ، قَالَتْ : هَذَا مَقَامُ الْعَائِذِ بِكَ مِنَ الْقَطِيعَةِ ، فَقَالَ : أَلَا تَرْضَيْنَ أَنْ أَصِلَ مَنْ وَصَلَكِ وَأَقْطَعَ مَنْ قَطَعَكِ ؟ ، قَالَتْ : بَلَى يَا رَبِّ ، قَالَ : فَذَلِكِ لَكِ ، ثُمَّ قَالَ أَبُو هُرَيْرَةَ : فَهَلْ عَسَيْتُمْ إِنْ تَوَلَّيْتُمْ أَنْ تُفْسِدُوا فِي الأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ سورة محمد آية 22 .
Narrated Abu Huraira: Allah's Apostle said, "Allah created the creation, and when He finished from His creation the Rahm (womb) got up, and Allah said (to it). "Stop! What do you want? It said; "At this place I seek refuge with You from all those who sever me (i.e. sever the ties of Kinship.)" Allah said: "Would you be pleased that I will keep good relation with the one who will keep good relation with you, and I will sever the relation with the one who will sever the relation with you. It said: 'Yes, 'O my Lord.' Allah said (to it), 'That is for you.'' And then Abu Huraira recited the Verse:-- "Would you then if you were given the authority, do mischief in the land, and sever your ties of kinship." (47.22)
Related hadith on this topic
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
A clear statement of Allah, the Exalted, has been transmitted, which corresponds with this chapter.
In another narration, it is mentioned that Allah spoke to the womb (naṭa) in an eloquent and articulate language.
The connection to the chapter heading is derived from this: that Allah, the Exalted, spoke to the womb (naṭa).
The verse also indicates that most people, upon receiving worldly power and wealth, certainly engage in corruption and severing of ties of kinship.
Except as Allah wills.
A clear statement of Allah, the Exalted, has been transmitted, which corresponds with this chapter.
In another narration, it is mentioned that Allah spoke to the womb (naṭa) in an eloquent and articulate language.
The connection to the chapter heading is derived from this: that Allah, the Exalted, spoke to the womb (naṭa).
The verse also indicates that most people, upon receiving worldly power and wealth, certainly engage in corruption and severing of ties of kinship.
Except as Allah wills.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 7502
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
In one narration, it is mentioned that the Messenger of Allah (sallallahu alayhi wa sallam) himself recited this noble verse in support, so that the importance of maintaining family ties (silat ar-rahm) would be highlighted.
(Sahih al-Bukhari, al-Tafsir, Hadith: 4831)
➋
According to this hadith, Allah, Glorified and Exalted, Himself spoke to the womb (rahm) and addressed it. This speech should be accepted as real, taking it upon its apparent meaning.
The addresses of Allah are not confined to the books He has revealed.
His addresses are attributes related to His will.
There is no resemblance to the creation in any manner whatsoever.
From the noble verse, it is indicated that most people, upon attaining worldly power and wealth, commit corruption and sever family ties with their relatives.
We seek refuge with Allah.
➊
In one narration, it is mentioned that the Messenger of Allah (sallallahu alayhi wa sallam) himself recited this noble verse in support, so that the importance of maintaining family ties (silat ar-rahm) would be highlighted.
(Sahih al-Bukhari, al-Tafsir, Hadith: 4831)
➋
According to this hadith, Allah, Glorified and Exalted, Himself spoke to the womb (rahm) and addressed it. This speech should be accepted as real, taking it upon its apparent meaning.
The addresses of Allah are not confined to the books He has revealed.
His addresses are attributes related to His will.
There is no resemblance to the creation in any manner whatsoever.
From the noble verse, it is indicated that most people, upon attaining worldly power and wealth, commit corruption and sever family ties with their relatives.
We seek refuge with Allah.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 7502
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: This hadith shows that mutual kinship and family ties among humans hold special significance in the sight of Allah, and in fact, in the narration of Sahih al-Bukhari, it is mentioned that the womb (rahm) is derived from al-Rahman, and Allah’s attribute of mercy (rahmah) is its very source and origin. Therefore, whoever maintains the ties of kinship (silat al-rahm), fulfills the rights of relatives and kin, and treats them with kindness, Allah will attach him to Himself and make him His own. And whoever adopts the attitude of severing kinship (qat‘ al-rahm), Allah will cut him off from Himself, distance him, and leave him without connection, and such a person will be deprived of Allah’s grace, bounty, and honor.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 6518
