صحيح البخاري
Bukhari
كتاب التوحيدThe Book of Tauhid (Islamic Monotheism)
بَابُ قَوْلِ اللَّهِ تَعَالَى: {وَلاَ تَنْفَعُ الشَّفَاعَةُ عِنْدَهُ إِلاَّ لِمَنْ أَذِنَ لَهُ حَتَّى إِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ} :Chapter. The Statement of Allah: “Intercession with Him profits not, except for him whom He permits. So much so that when fear is banished from their (angels) hearts, they (angels) say,’What is it that your Lord has said?’ They say, ’The truth. And He is the Most High, the Most Great.’ " (V.34:23) Allah has does not say, "What is it that your Lord created?"
Hadith 7484
اُردوEn
حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا أَبُو أُسَامَةَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : " مَا غِرْتُ عَلَى امْرَأَةٍ مَا غِرْتُ عَلَى خَدِيجَةَ وَلَقَدْ أَمَرَهُ رَبُّهُ أَنْ يُبَشِّرَهَا بِبَيْتٍ فِي الْجَنَّةِ " .
Narrated `Aisha: I never felt so jealous of any woman as I felt of Khadija, for Allah ordered him (the Prophet ) to give Khadija the glad tidings of a palace in Paradise (for her).
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
From this hadith, Imam Bukhari rahimahullah established that Allah's speech is not only intrinsic (nafsī) and eternal (qadīm), but rather, He continues to speak from time to time.
Thus, in order to give glad tidings to Khadijah radi Allahu anha, He spoke.
From this hadith, Imam Bukhari rahimahullah established that Allah's speech is not only intrinsic (nafsī) and eternal (qadīm), but rather, He continues to speak from time to time.
Thus, in order to give glad tidings to Khadijah radi Allahu anha, He spoke.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 7484
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
In other narrations, the reason for the jealousy of Aisha radi Allahu anha has been mentioned: the Messenger of Allah sallallahu alayhi wa sallam would often mention Khadijah radi Allahu anha in the house, and sometimes he sallallahu alayhi wa sallam would slaughter a goat and then send a considerable amount of meat to her friends.
(Sahih al-Bukhari, Manaqib al-Ansar, Hadith: 3816)
➋
From this hadith, Imam Bukhari rahimahullah has established that the speech of Allah is not intrinsic (nafsī) but rather consists of letters and sound, and it is not eternal only, but He speaks whenever He wills, from time to time. Thus, Allah spoke in order to give glad tidings to Khadijah radi Allahu anha.
In this hadith, the word "amr" (command) has appeared, and a command is from speech.
The scholars have written that whoever denies speech for Allah has, in effect, denied messengership, because messengership consists of commands and prohibitions.
(Sharh Kitab al-Tawhid lil-Ghunayman: 3/328)
➊
In other narrations, the reason for the jealousy of Aisha radi Allahu anha has been mentioned: the Messenger of Allah sallallahu alayhi wa sallam would often mention Khadijah radi Allahu anha in the house, and sometimes he sallallahu alayhi wa sallam would slaughter a goat and then send a considerable amount of meat to her friends.
(Sahih al-Bukhari, Manaqib al-Ansar, Hadith: 3816)
➋
From this hadith, Imam Bukhari rahimahullah has established that the speech of Allah is not intrinsic (nafsī) but rather consists of letters and sound, and it is not eternal only, but He speaks whenever He wills, from time to time. Thus, Allah spoke in order to give glad tidings to Khadijah radi Allahu anha.
In this hadith, the word "amr" (command) has appeared, and a command is from speech.
The scholars have written that whoever denies speech for Allah has, in effect, denied messengership, because messengership consists of commands and prohibitions.
(Sharh Kitab al-Tawhid lil-Ghunayman: 3/328)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 7484
