صحيح البخاري
Bukhari
كتاب التوحيدThe Book of Tauhid (Islamic Monotheism)
بَابُ قَوْلِ اللَّهِ تَعَالَى: {وُجُوهٌ يَوْمَئِذٍ نَاضِرَةٌ إِلَى رَبِّهَا نَاظِرَةٌ} :Chapter. The Statement of Allah: “Some faces that Day shall be Nadirah (shining and radiant). Looking at their Lord.” (V.75:22,23)
Hadith 7439
اُردوEn
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ ، عَنْ خَالِدِ بْنِ يَزِيدَ ، عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ ، عَنْ زَيْدٍ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قُلْنَا : يَا رَسُولَ اللَّهِ ، هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ ؟ ، قَالَ : هَلْ تُضَارُونَ فِي رُؤْيَةِ الشَّمْسِ وَالْقَمَرِ إِذَا كَانَتْ صَحْوًا ، قُلْنَا : لَا ، قَالَ : فَإِنَّكُمْ لَا تُضَارُونَ فِي رُؤْيَةِ رَبِّكُمْ يَوْمَئِذٍ إِلَّا كَمَا تُضَارُونَ فِي رُؤْيَتِهِمَا ، ثُمَّ قَالَ : يُنَادِي مُنَادٍ لِيَذْهَبْ كُلُّ قَوْمٍ إِلَى مَا كَانُوا يَعْبُدُونَ ، فَيَذْهَبُ أَصْحَابُ الصَّلِيبِ مَعَ صَلِيبِهِمْ ، وَأَصْحَابُ الْأَوْثَانِ مَعَ أَوْثَانِهِمْ ، وَأَصْحَابُ كُلِّ آلِهَةٍ مَعَ آلِهَتِهِمْ حَتَّى يَبْقَى مَنْ كَانَ يَعْبُدُ اللَّهَ مِنْ بَرٍّ ، أَوْ فَاجِرٍ ، وَغُبَّرَاتٌ مِنْ أَهْلِ الْكِتَابِ ، ثُمَّ يُؤْتَى بِجَهَنَّمَ تُعْرَضُ كَأَنَّهَا سَرَابٌ ، فَيُقَالُ لِلْيَهُودِ : مَا كُنْتُمْ تَعْبُدُونَ ؟ ، قَالُوا : كُنَّا نَعْبُدُ عُزَيْرَ ابْنَ اللَّهِ ، فَيُقَالُ : كَذَبْتُمْ لَمْ يَكُنْ لِلَّهِ صَاحِبَةٌ وَلَا وَلَدٌ فَمَا تُرِيدُونَ ؟ ، قَالُوا : نُرِيدُ أَنْ تَسْقِيَنَا ، فَيُقَالُ : اشْرَبُوا ، فَيَتَسَاقَطُونَ فِي جَهَنَّمَ ، ثُمَّ يُقَالُ لِلنَّصَارَى : مَا كُنْتُمْ تَعْبُدُونَ ؟ ، فَيَقُولُونَ : كُنَّا نَعْبُدُ الْمَسِيحَ ابْنَ اللَّهِ ، فَيُقَالُ : كَذَبْتُمْ لَمْ يَكُنْ لِلَّهِ صَاحِبَةٌ وَلَا وَلَدٌ ، فَمَا تُرِيدُونَ ؟ ، فَيَقُولُونَ : نُرِيدُ أَنْ تَسْقِيَنَا ، فَيُقَالُ : اشْرَبُوا ، فَيَتَسَاقَطُونَ فِي جَهَنَّمَ حَتَّى يَبْقَى مَنْ كَانَ يَعْبُدُ اللَّهَ مِنْ بَرٍّ ، أَوْ فَاجِرٍ ، فَيُقَالُ : لَهُمْ مَا يَحْبِسُكُمْ وَقَدْ ذَهَبَ النَّاسُ ؟ ، فَيَقُولُونَ : فَارَقْنَاهُمْ ، وَنَحْنُ أَحْوَجُ مِنَّا إِلَيْهِ الْيَوْمَ ، وَإِنَّا سَمِعْنَا مُنَادِيًا يُنَادِي لِيَلْحَقْ كُلُّ قَوْمٍ بِمَا كَانُوا يَعْبُدُونَ ، وَإِنَّمَا نَنْتَظِرُ رَبَّنَا ، قَالَ : فَيَأْتِيهِمُ الْجَبَّارُ فِي صُورَةٍ غَيْرِ صُورَتِهِ الَّتِي رَأَوْهُ فِيهَا أَوَّلَ مَرَّةٍ ، فَيَقُولُ : أَنَا رَبُّكُمْ ، فَيَقُولُونَ : أَنْتَ رَبُّنَا ، فَلَا يُكَلِّمُهُ إِلَّا الْأَنْبِيَاءُ ، فَيَقُولُ : هَلْ بَيْنَكُمْ وَبَيْنَهُ آيَةٌ تَعْرِفُونَهُ ؟ ، فَيَقُولُونَ : السَّاقُ ، فَيَكْشِفُ عَنْ سَاقِهِ ، فَيَسْجُدُ لَهُ كُلُّ مُؤْمِنٍ وَيَبْقَى مَنْ كَانَ يَسْجُدُ لِلَّهِ رِيَاءً وَسُمْعَةً ، فَيَذْهَبُ كَيْمَا يَسْجُدَ ، فَيَعُودُ ظَهْرُهُ طَبَقًا وَاحِدًا ، ثُمَّ يُؤْتَى بِالْجَسْرِ ، فَيُجْعَلُ بَيْنَ ظَهْرَيْ جَهَنَّمَ ، قُلْنَا : يَا رَسُولَ اللَّهِ ، وَمَا الْجَسْرُ ؟ ، قَالَ : مَدْحَضَةٌ مَزِلَّةٌ عَلَيْهِ خَطَاطِيفُ وَكَلَالِيبُ وَحَسَكَةٌ مُفَلْطَحَةٌ لَهَا شَوْكَةٌ عُقَيْفَاءُ تَكُونُ بِنَجْدٍ يُقَالُ لَهَا السَّعْدَانُ الْمُؤْمِنُ عَلَيْهَا كَالطَّرْفِ ، وَكَالْبَرْقِ ، وَكَالرِّيحِ ، وَكَأَجَاوِيدِ الْخَيْلِ وَالرِّكَابِ ، فَنَاجٍ مُسَلَّمٌ وَنَاجٍ مَخْدُوشٌ وَمَكْدُوسٌ فِي نَارِ جَهَنَّمَ ، حَتَّى يَمُرَّ آخِرُهُمْ يُسْحَبُ سَحْبًا فَمَا أَنْتُمْ بِأَشَدَّ لِي مُنَاشَدَةً فِي الْحَقِّ قَدْ تَبَيَّنَ لَكُمْ مِنَ الْمُؤْمِنِ يَوْمَئِذٍ لِلْجَبَّارِ ، وَإِذَا رَأَوْا أَنَّهُمْ قَدْ نَجَوْا فِي إِخْوَانِهِمْ ، يَقُولُونَ : رَبَّنَا إِخْوَانُنَا كَانُوا يُصَلُّونَ مَعَنَا وَيَصُومُونَ مَعَنَا وَيَعْمَلُونَ مَعَنَا ، فَيَقُولُ اللَّهُ تَعَالَى : اذْهَبُوا فَمَنْ وَجَدْتُمْ فِي قَلْبِهِ مِثْقَالَ دِينَارٍ مِنْ إِيمَانٍ فَأَخْرِجُوهُ ، وَيُحَرِّمُ اللَّهُ صُوَرَهُمْ عَلَى النَّارِ ، فَيَأْتُونَهُمْ وَبَعْضُهُمْ قَدْ غَابَ فِي النَّارِ إِلَى قَدَمِهِ وَإِلَى أَنْصَافِ سَاقَيْهِ ، فَيُخْرِجُونَ مَنْ عَرَفُوا ، ثُمَّ يَعُودُونَ ، فَيَقُولُ : اذْهَبُوا فَمَنْ وَجَدْتُمْ فِي قَلْبِهِ مِثْقَالَ نِصْفِ دِينَارٍ ، فَأَخْرِجُوهُ ، فَيُخْرِجُونَ مَنْ عَرَفُوا ، ثُمَّ يَعُودُونَ ، فَيَقُولُ : اذْهَبُوا فَمَنْ وَجَدْتُمْ فِي قَلْبِهِ مِثْقَالَ ذَرَّةٍ مِنْ إِيمَانٍ ، فَأَخْرِجُوهُ ، فَيُخْرِجُونَ مَنْ عَرَفُوا ، قَالَ أَبُو سَعِيدٍ : فَإِنْ لَمْ تُصَدِّقُونِي ، فَاقْرَءُوا : إِنَّ اللَّهَ لا يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَإِنْ تَكُ حَسَنَةً يُضَاعِفْهَا سورة النساء آية 40 فَيَشْفَعُ النَّبِيُّونَ وَالْمَلَائِكَةُ وَالْمُؤْمِنُونَ ، فَيَقُولُ الْجَبَّارُ : بَقِيَتْ شَفَاعَتِي ، فَيَقْبِضُ قَبْضَةً مِنَ النَّارِ ، فَيُخْرِجُ أَقْوَامًا قَدِ امْتُحِشُوا فَيُلْقَوْنَ فِي نَهَرٍ بِأَفْوَاهِ الْجَنَّةِ ، يُقَالُ لَهُ : مَاءُ الْحَيَاةِ ، فَيَنْبُتُونَ فِي حَافَتَيْهِ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ قَدْ رَأَيْتُمُوهَا إِلَى جَانِبِ الصَّخْرَةِ وَإِلَى جَانِبِ الشَّجَرَةِ فَمَا كَانَ إِلَى الشَّمْسِ مِنْهَا كَانَ أَخْضَرَ وَمَا كَانَ مِنْهَا إِلَى الظِّلِّ كَانَ أَبْيَضَ ، فَيَخْرُجُونَ كَأَنَّهُمُ اللُّؤْلُؤُ ، فَيُجْعَلُ فِي رِقَابِهِمُ الْخَوَاتِيمُ ، فَيَدْخُلُونَ الْجَنَّةَ : فَيَقُولُ أَهْلُ الْجَنَّةِ : هَؤُلَاءِ عُتَقَاءُ الرَّحْمَنِ أَدْخَلَهُمُ الْجَنَّةَ بِغَيْرِ عَمَلٍ عَمِلُوهُ وَلَا خَيْرٍ قَدَّمُوهُ ، فَيُقَالُ لَهُمْ : لَكُمْ مَا رَأَيْتُمْ وَمِثْلَهُ مَعَهُ " ،
Narrated Abu Sa'id Al-Khudri: We said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He said, "Do you have any difficulty in seeing the sun and the moon when the sky is clear?" We said, "No." He said, "So you will have no difficulty in seeing your Lord on that Day as you have no difficulty in seeing the sun and the moon (in a clear sky)." The Prophet then said, "Somebody will then announce, 'Let every nation follow what they used to worship.' So the companions of the cross will go with their cross, and the idolators (will go) with their idols, and the companions of every god (false deities) (will go) with their god, till there remain those who used to worship Allah, both the obedient ones and the mischievous ones, and some of the people of the Scripture. Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews, "What did you use to worship?' They will reply, 'We used to worship Ezra, the son of Allah.' It will be said to them, 'You are liars, for Allah has neither a wife nor a son. What do you want (now)?' They will reply, 'We want You to provide us with water.' Then it will be said to them 'Drink,' and they will fall down in Hell (instead). Then it will be said to the Christians, 'What did you use to worship?' They will reply, 'We used to worship Messiah, the son of Allah.' It will be said, 'You are liars, for Allah has neither a wife nor a son. What: do you want (now)?' They will say, 'We want You to provide us with water.' It will be said to them, 'Drink,' and they will fall down in Hell (instead). When there remain only those who used to worship Allah (Alone), both the obedient ones and the mischievous ones, it will be said to them, 'What keeps you here when all the people have gone?' They will say, 'We parted with them (in the world) when we were in greater need of them than we are today, we heard the call of one proclaiming, 'Let every nation follow what they used to worship,' and now we are waiting for our Lord.' Then the Almighty will come to them in a shape other than the one which they saw the first time, and He will say, 'I am your Lord,' and they will say, 'You are not our Lord.' And none will speak: to Him then but the Prophets, and then it will be said to them, 'Do you know any sign by which you can recognize Him?' They will say. 'The Shin,' and so Allah will then uncover His Shin whereupon every believer will prostrate before Him and there will remain those who used to prostrate before Him just for showing off and for gaining good reputation. These people will try to prostrate but their backs will be rigid like one piece of a wood (and they will not be able to prostrate). Then the bridge will be laid across Hell." We, the companions of the Prophet said, "O Allah's Apostle! What is the bridge?' He said, "It is a slippery (bridge) on which there are clamps and (Hooks like) a thorny seed that is wide at one side and narrow at the other and has thorns with bent ends. Such a thorny seed is found in Najd and is called As-Sa'dan. Some of the believers will cross the bridge as quickly as the wink of an eye, some others as quick as lightning, a strong wind, fast horses or she-camels. So some will be safe without any harm; some will be safe after receiving some scratches, and some will fall down into Hell (Fire). The last person will cross by being dragged (over the bridge)." The Prophet said, "You (Muslims) cannot be more pressing in claiming from me a right that has been clearly proved to be yours than the believers in interceding with Almighty for their (Muslim) brothers on that Day, when they see themselves safe. They will say, 'O Allah! (Save) our brothers (for they) used to pray with us, fast with us and also do good deeds with us.' Allah will say, 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one (gold) Dinar.' Allah will forbid the Fire to burn the faces of those sinners. They will go to them and find some of them in Hell (Fire) up to their feet, and some up to the middle of their legs. So they will take out those whom they will recognize and then they will return, and Allah will say (to them), 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one half Dinar.' They will take out whomever they will recognize and return, and then Allah will say, 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of an atom (or a smallest ant), and so they will take out all those whom they will recognize." Abu Sa'id said: If you do not believe me then read the Holy Verse:-- 'Surely! Allah wrongs not even of the weight of an atom (or a smallest ant) but if there is any good (done) He doubles it.' (4.40) The Prophet added, "Then the prophets and Angels and the believers will intercede, and (last of all) the Almighty (Allah) will say, 'Now remains My Intercession. He will then hold a handful of the Fire from which He will take out some people whose bodies have been burnt, and they will be thrown into a river at the entrance of Paradise, called the water of life. They will grow on its banks, as a seed carried by the torrent grows. You have noticed how it grows beside a rock or beside a tree, and how the side facing the sun is usually green while the side facing the shade is white. Those people will come out (of the River of Life) like pearls, and they will have (golden) necklaces, and then they will enter Paradise whereupon the people of Paradise will say, 'These are the people emancipated by the Beneficent. He has admitted them into Paradise without them having done any good deeds and without sending forth any good (for themselves).' Then it will be said to them, 'For you is what you have seen and its equivalent as well.'"
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
"‘Utaqa’ al-Rahman," meaning the freed slaves of the Most Merciful Allah—these will be the sinful, non-practicing people of this Ummah. Allahumma ighfir li-jami‘ al-muslimin wa’l-muslimat (O Allah, forgive all the Muslim men and women)—(Ameen).
Those who worship false temples and those who venerate graves in the manner of idolaters, as well as those who follow the processions of taziyah, ‘alam, etc., will be grouped together with them.
"‘Utaqa’ al-Rahman," meaning the freed slaves of the Most Merciful Allah—these will be the sinful, non-practicing people of this Ummah. Allahumma ighfir li-jami‘ al-muslimin wa’l-muslimat (O Allah, forgive all the Muslim men and women)—(Ameen).
Those who worship false temples and those who venerate graves in the manner of idolaters, as well as those who follow the processions of taziyah, ‘alam, etc., will be grouped together with them.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 7439
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
From the very beginning of this hadith, the proof of the vision of Allah on the Day of Resurrection is established.
The Companions (radi Allahu anhum ajma'in) asked the Messenger of Allah (sallallahu alayhi wa sallam) whether they would be able to see their Lord on the Day of Resurrection. The Prophet (sallallahu alayhi wa sallam) replied with great clarity, giving an example, that without any difficulty or hindrance, you will see your Lord. However, the Mu'tazilah have denied this vision and have resorted to interpretation (ta'wil) regarding the apparent texts of the Qur'an and Hadith.
➋
According to us, on the Day of Resurrection, the believers will see their Lord with their own eyes, and for the people of Paradise, there will be no greater blessing than the vision of Allah. As narrated by Jabir (radi Allahu anhu) from the Messenger of Allah (sallallahu alayhi wa sallam), he said:
"When the people of Paradise are enjoying the blessings in Paradise, suddenly a great light will appear before them.
They will raise their heads and see that Allah, the Lord of Might and Majesty, will manifest Himself above them.
Allah Ta'ala will say to the people of Paradise:
'O dwellers of Paradise! Peace be upon you.'
The Messenger of Allah (sallallahu alayhi wa sallam) said:
This is established by the statement of Allah Ta'ala:
(SALAMUN QAWLAN MIN RABBIR RAHEEM)
'Peace! A word from a Merciful Lord.' (: Ya-Sin 36:58)
Then Allah Ta'ala will look towards the people of Paradise, and the people of Paradise will gaze at their Lord.
The people of Paradise will be so absorbed in the vision of Allah Ta'ala that they will not pay attention to any other blessing until Allah Ta'ala withdraws from them. However, the effects and blessings of that light will remain upon them in their homes."
(Sunan Ibn Majah, Kitab al-Sunnah, Hadith: 184)
➌
Abu Dharr al-Ghifari (radi Allahu anhu) narrates that once he asked the Messenger of Allah (sallallahu alayhi wa sallam):
"O Messenger of Allah (sallallahu alayhi wa sallam)! Will we all see our Lord individually on the Day of Resurrection?" The Prophet (sallallahu alayhi wa sallam) replied:
"Why not!" I asked:
"Is there any sign of this among the creation?" The Prophet (sallallahu alayhi wa sallam) said:
"O Abu Dharr! Do you not see the full moon on the fourteenth night alone?" Abu Dharr replied:
"Why not." The Messenger of Allah (sallallahu alayhi wa sallam) said:
"Indeed, the moon is a creation of Allah Ta'ala, and Allah Ta'ala is far higher and greater."
(Sunan Abi Dawud, Kitab al-Sunnah, Hadith: 4731)
➍
In this hadith, there is also mention of the Shin (saq) of Allah Ta'ala, by seeing which the believers will recognize their Lord. Thus, this Shin is a distinctive sign.
We accept it as it appears, affirming its reality.
This hadith also clarifies the following verse of Allah Ta'ala:
"The Day when the Shin will be uncovered and they will be called to prostration, but they will not be able to." (: al-Qalam 68:42)
➎
Some have translated this verse as:
"The Day when the realities will be unveiled." Although the Arabs use these words idiomatically in this sense, such idioms cannot be preferred over the statement of the Prophet (sallallahu alayhi wa sallam).
As for the question: What is the nature of Allah Ta'ala's Shin? Is it like the shin of humans or of some other form? We are not obliged to know such matters.
Our duty is only this: since Allah Ta'ala and His Messenger (sallallahu alayhi wa sallam) have mentioned the Shin, we must affirm it as a reality.
Beyond this, to seek the modality (kayfiyyah) of this Shin is not within our capacity, nor are we required to do so.
This hadith also mentions the Bridge (Sirat), that it will have hooks and wide thorns.
In another hadith it is stated:
"It will be finer than a hair and sharper than the edge of a sword."
(Sahih Muslim, Kitab al-Iman, Hadith: 455(183))
It is narrated from Abdullah ibn Mas'ud (radi Allahu anhu), he said:
The Messenger of Allah (sallallahu alayhi wa sallam) said:
"All people will reach the Fire, then they will return according to their deeds.
The first group will pass like a flash of lightning.
The second like the wind, the third like a horseman, the fourth like a camel rider, the fifth like a runner, and the sixth like a man walking."
(Jami' al-Tirmidhi, Tafsir, Hadith: 3159)
However, from the hadith of Sahih al-Bukhari, it is understood that there will be four categories of those who cross the Bridge (Sirat):
©.
Those who will cross safely, and among them will be several types according to their speed:
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Those who will cross in an injured state. Some will receive light wounds, and some will scrape through.
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Some will not be able to bear the wounds and will fall into Hellfire, but later they will be taken out according to their faith and ranks.
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Some will be such that their deeds will not carry them, rather they will crawl and drag themselves across.
(Sharh Kitab al-Tawhid by al-Ghunayman: 2/126)
➊
From the very beginning of this hadith, the proof of the vision of Allah on the Day of Resurrection is established.
The Companions (radi Allahu anhum ajma'in) asked the Messenger of Allah (sallallahu alayhi wa sallam) whether they would be able to see their Lord on the Day of Resurrection. The Prophet (sallallahu alayhi wa sallam) replied with great clarity, giving an example, that without any difficulty or hindrance, you will see your Lord. However, the Mu'tazilah have denied this vision and have resorted to interpretation (ta'wil) regarding the apparent texts of the Qur'an and Hadith.
➋
According to us, on the Day of Resurrection, the believers will see their Lord with their own eyes, and for the people of Paradise, there will be no greater blessing than the vision of Allah. As narrated by Jabir (radi Allahu anhu) from the Messenger of Allah (sallallahu alayhi wa sallam), he said:
"When the people of Paradise are enjoying the blessings in Paradise, suddenly a great light will appear before them.
They will raise their heads and see that Allah, the Lord of Might and Majesty, will manifest Himself above them.
Allah Ta'ala will say to the people of Paradise:
'O dwellers of Paradise! Peace be upon you.'
The Messenger of Allah (sallallahu alayhi wa sallam) said:
This is established by the statement of Allah Ta'ala:
(SALAMUN QAWLAN MIN RABBIR RAHEEM)
'Peace! A word from a Merciful Lord.' (: Ya-Sin 36:58)
Then Allah Ta'ala will look towards the people of Paradise, and the people of Paradise will gaze at their Lord.
The people of Paradise will be so absorbed in the vision of Allah Ta'ala that they will not pay attention to any other blessing until Allah Ta'ala withdraws from them. However, the effects and blessings of that light will remain upon them in their homes."
(Sunan Ibn Majah, Kitab al-Sunnah, Hadith: 184)
➌
Abu Dharr al-Ghifari (radi Allahu anhu) narrates that once he asked the Messenger of Allah (sallallahu alayhi wa sallam):
"O Messenger of Allah (sallallahu alayhi wa sallam)! Will we all see our Lord individually on the Day of Resurrection?" The Prophet (sallallahu alayhi wa sallam) replied:
"Why not!" I asked:
"Is there any sign of this among the creation?" The Prophet (sallallahu alayhi wa sallam) said:
"O Abu Dharr! Do you not see the full moon on the fourteenth night alone?" Abu Dharr replied:
"Why not." The Messenger of Allah (sallallahu alayhi wa sallam) said:
"Indeed, the moon is a creation of Allah Ta'ala, and Allah Ta'ala is far higher and greater."
(Sunan Abi Dawud, Kitab al-Sunnah, Hadith: 4731)
➍
In this hadith, there is also mention of the Shin (saq) of Allah Ta'ala, by seeing which the believers will recognize their Lord. Thus, this Shin is a distinctive sign.
We accept it as it appears, affirming its reality.
This hadith also clarifies the following verse of Allah Ta'ala:
"The Day when the Shin will be uncovered and they will be called to prostration, but they will not be able to." (: al-Qalam 68:42)
➎
Some have translated this verse as:
"The Day when the realities will be unveiled." Although the Arabs use these words idiomatically in this sense, such idioms cannot be preferred over the statement of the Prophet (sallallahu alayhi wa sallam).
As for the question: What is the nature of Allah Ta'ala's Shin? Is it like the shin of humans or of some other form? We are not obliged to know such matters.
Our duty is only this: since Allah Ta'ala and His Messenger (sallallahu alayhi wa sallam) have mentioned the Shin, we must affirm it as a reality.
Beyond this, to seek the modality (kayfiyyah) of this Shin is not within our capacity, nor are we required to do so.
This hadith also mentions the Bridge (Sirat), that it will have hooks and wide thorns.
In another hadith it is stated:
"It will be finer than a hair and sharper than the edge of a sword."
(Sahih Muslim, Kitab al-Iman, Hadith: 455(183))
It is narrated from Abdullah ibn Mas'ud (radi Allahu anhu), he said:
The Messenger of Allah (sallallahu alayhi wa sallam) said:
"All people will reach the Fire, then they will return according to their deeds.
The first group will pass like a flash of lightning.
The second like the wind, the third like a horseman, the fourth like a camel rider, the fifth like a runner, and the sixth like a man walking."
(Jami' al-Tirmidhi, Tafsir, Hadith: 3159)
However, from the hadith of Sahih al-Bukhari, it is understood that there will be four categories of those who cross the Bridge (Sirat):
©.
Those who will cross safely, and among them will be several types according to their speed:
©.
Those who will cross in an injured state. Some will receive light wounds, and some will scrape through.
©.
Some will not be able to bear the wounds and will fall into Hellfire, but later they will be taken out according to their faith and ranks.
©.
Some will be such that their deeds will not carry them, rather they will crawl and drag themselves across.
(Sharh Kitab al-Tawhid by al-Ghunayman: 2/126)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 7439
