Narrated 'Ubada bin As-Samit: The Prophet said, "Who-ever loves to meet Allah, Allah (too) loves to meet him and who-ever hates to meet Allah, Allah (too) hates to meet him". `Aisha, or some of the wives of the Prophet said, "But we dislike death." He said: It is not like this, but it is meant that when the time of the death of a believer approaches, he receives the good news of Allah's pleasure with him and His blessings upon him, and so at that time nothing is dearer to him than what is in front of him. He therefore loves the meeting with Allah, and Allah (too) loves the meeting with him. But when the time of the death of a disbeliever approaches, he receives the evil news of Allah's torment and His Requital, whereupon nothing is more hateful to him than what is before him. Therefore, he hates the meeting with Allah, and Allah too, hates the meeting with him."
Hadith Referenceصحيح البخاري / كتاب الرقاق / 6507
Hadith Gradingمحدثین:أحاديث صحيح البخاريّ كلّها صحيحة
Good fortune is that, at the time of death, the longing to meet Allah prevails and there is no grief over leaving the world. May Allah grant every Muslim death in this state, ameen. The purpose of reciting the kalimah tayyibah at that time is also this: the pain that a believer experiences at the time of death ultimately results in eternal comfort.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 6507
Umm al-Mu'mineen Sayyidah Aisha (may Allah be pleased with her) narrates: The Noble Prophet (peace and blessings be upon him) said: "Whoever likes to meet Allah, Allah also likes to meet him; and whoever dislikes to meet Allah, Allah also dislikes to meet him. And the meeting with Allah takes place after death."
Shaykh Muhammad Ibrahim bin Basheer
Benefit: From this hadith, it is understood that a believer desires to meet Allah Ta'ala, and Allah Ta'ala also desires to meet the believing servant. This is only possible when a person lives his life according to the Qur'an and Sunnah. A person who is without deeds does not have love for Allah Ta'ala; if he had love and the desire to meet, he would be a person of action. A person without deeds is distant from Allah Ta'ala, and Allah Ta'ala is also distant from the sinful and immoral. May Allah Ta'ala make us righteous, Ameen.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 227