صحيح البخاري
Bukhari
كتاب الرقاقThe Book of Ar-Riqaq (Softening of The Hearts)
بَابُ الْعَمَلِ الَّذِي يُبْتَغَى بِهِ وَجْهُ اللَّهِ:Chapter. The deed which is done seeking Allah‘s Countenance (i.e., for the sake of Allah).
Hadith 6423
اُردوEn
قَالَ : سَمِعْتُ عِتْبَانَ بْنَ مَالِكٍ الْأَنْصارِيَّ ، ثُمَّ أَحَدَ بَنِي سَالِمٍ ، قَالَ : غَدَا عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " لَنْ يُوَافِيَ عَبْدٌ يَوْمَ الْقِيَامَةِ يَقُولُ : لَا إِلَهَ إِلَّا اللَّهُ ، يَبْتَغِي بِهِ وَجْهَ اللَّهِ ، إِلَّا حَرَّمَ اللَّهُ عَلَيْهِ النَّارَ " .
Narrated `Utban bin Malik Al-Ansari: who was one of the men of the tribe of Bani Salim: Allah's Apostle came to me and said, "If anybody comes on the Day of Resurrection who has said: La ilaha illal-lah, sincerely, with the intention to win Allah's Pleasure, Allah will make the Hell-Fire forbidden for him."
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
The correct affirmation of the Kalimah Tayyibah is that one’s actions and beliefs should also be in accordance with it; otherwise, merely reciting the Kalimah verbally is futile.
The correct affirmation of the Kalimah Tayyibah is that one’s actions and beliefs should also be in accordance with it; otherwise, merely reciting the Kalimah verbally is futile.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 6423
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
The correct affirmation of the kalimah tayyibah is that one should also rectify one’s actions and beliefs in accordance with its requirements. Merely reciting this kalimah verbally, without the correctness of actions and beliefs, is futile.
(2)
It should also be clear that along with this affirmation, it is necessary to accept the messengership of the Messenger of Allah (sallallahu alayhi wa sallam). If someone affirms divinity without accepting messengership, then that too is of no benefit.
Wallahu al-musta‘an.
(1)
The correct affirmation of the kalimah tayyibah is that one should also rectify one’s actions and beliefs in accordance with its requirements. Merely reciting this kalimah verbally, without the correctness of actions and beliefs, is futile.
(2)
It should also be clear that along with this affirmation, it is necessary to accept the messengership of the Messenger of Allah (sallallahu alayhi wa sallam). If someone affirms divinity without accepting messengership, then that too is of no benefit.
Wallahu al-musta‘an.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 6423
