صحيح البخاري
Bukhari
كتاب الأدبThe Book of Al-Adab (Good Manners)
بَابُ مَا يُكْرَهُ مِنَ الْغَضَبِ وَالْجَزَعِ عِنْدَ الضَّيْفِ:Chapter. What is disliked as regards anger and impatience before a guest.
Hadith 6140
اُردوEn
حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ ، حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا سَعِيدٌ الْجُرَيْرِيُّ ، عَنْ أَبِي عُثْمَانَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُمَا ، " أَنَّ أَبَا بَكْرٍ تَضَيَّفَ رَهْطًا ، فَقَالَ لِعَبْدِ الرَّحْمَنِ : دُونَكَ أَضْيَافَكَ فَإِنِّي مُنْطَلِقٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَافْرُغْ مِنْ قِرَاهُمْ قَبْلَ أَنْ أَجِيءَ ، فَانْطَلَقَ عَبْدُ الرَّحْمَنِ فَأَتَاهُمْ بِمَا عِنْدَهُ ، فَقَالَ : اطْعَمُوا ، فَقَالُوا : أَيْنَ رَبُّ مَنْزِلِنَا ؟ قَالَ : اطْعَمُوا ، قَالُوا : مَا نَحْنُ بِآكِلِينَ حَتَّى يَجِيءَ رَبُّ مَنْزِلِنَا ، قَالَ : اقْبَلُوا عَنَّا قِرَاكُمْ فَإِنَّهُ إِنْ جَاءَ وَلَمْ تَطْعَمُوا لَنَلْقَيَنَّ مِنْهُ فَأَبَوْا فَعَرَفْتُ أَنَّهُ يَجِدُ عَلَيَّ ، فَلَمَّا جَاءَ تَنَحَّيْتُ عَنْهُ ، فَقَالَ : مَا صَنَعْتُمْ ؟ فَأَخْبَرُوهُ ، فَقَالَ : يَا عَبْدَ الرَّحْمَنِ فَسَكَتُّ ، ثُمَّ قَالَ : يَا عَبْدَ الرَّحْمَنِ فَسَكَتُّ ، فَقَالَ : يَا غُنْثَرُ أَقْسَمْتُ عَلَيْكَ إِنْ كُنْتَ تَسْمَعُ صَوْتِي لَمَّا جِئْتَ فَخَرَجْتُ ، فَقُلْتُ : سَلْ أَضْيَافَكَ ، فَقَالُوا : صَدَقَ أَتَانَا بِهِ قَالَ : فَإِنَّمَا انْتَظَرْتُمُونِي ، وَاللَّهِ لَا أَطْعَمُهُ اللَّيْلَةَ ، فَقَالَ الْآخَرُونَ : وَاللَّهِ لَا نَطْعَمُهُ حَتَّى تَطْعَمَهُ ، قَالَ : لَمْ أَرَ فِي الشَّرِّ كَاللَّيْلَةِ ، وَيْلَكُمْ مَا أَنْتُمْ لِمَ لَا تَقْبَلُونَ عَنَّا قِرَاكُمْ ، هَاتِ طَعَامَكَ فَجَاءَهُ فَوَضَعَ يَدَهُ ، فَقَالَ : بِاسْمِ اللَّهِ الْأُولَى لِلشَّيْطَانِ فَأَكَلَ وَأَكَلُوا " .
Narrated `Abdur-Rahman bin Abu Bakr: Abu Bakr invited a group of people and told me, "Look after your guests." Abu Bakr added, I am going to visit the Prophet and you should finish serving them before I return." `Abdur-Rahman said, So I went at once and served them with what was available at that time in the house and requested them to eat." They said, "Where is the owner of the house (i.e., Abu Bakr)?" `Abdur-Rahman said, "Take your meal." They said, "We will not eat till the owner of the house comes." `Abdur-Rahman said, "Accept your meal from us, for if my father comes and finds you not having taken your meal yet, we will be blamed severely by him, but they refused to take their meals . So I was sure that my father would be angry with me. When he came, I went away (to hide myself) from him. He asked, "What have you done (about the guests)?" They informed him the whole story. Abu Bakr called, "O `Abdur Rahman!" I kept quiet. He then called again. "O `Abdur-Rahman!" I kept quiet and he called again, "O ignorant (boy)! I beseech you by Allah, if you hear my voice, then come out!" I came out and said, "Please ask your guests (and do not be angry with me)." They said, "He has told the truth; he brought the meal to us." He said, "As you have been waiting for me, by Allah, I will not eat of it tonight." They said, "By Allah, we will not eat of it till you eat of it." He said, I have never seen a night like this night in evil. What is wrong with you? Why don't you accept your meals of hospitality from us?" (He said to me), "Bring your meal." I brought it to him, and he put his hand in it, saying, "In the name of Allah. The first (state of fury) was because of Satan." So Abu Bakr ate and so did his guests.
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
Hazrat Siddiq Akbar radi Allahu anhu was, after all, a human being; upon seeing the guests hungry, he began to express displeasure towards the household members. When the guests saw his state, they too swore an oath not to eat.
In the end, Hazrat Siddiq Akbar radi Allahu anhu himself broke his oath and ate the food, and also fed the guests. He attributed the act of swearing the oath to Shaytan.
From this, the meaning of the chapter becomes clear, because the anger he expressed towards Abdur Rahman radi Allahu anhu in front of the guests and the oath he took, he considered to be a deception from Shaytan.
Hazrat Siddiq Akbar radi Allahu anhu was, after all, a human being; upon seeing the guests hungry, he began to express displeasure towards the household members. When the guests saw his state, they too swore an oath not to eat.
In the end, Hazrat Siddiq Akbar radi Allahu anhu himself broke his oath and ate the food, and also fed the guests. He attributed the act of swearing the oath to Shaytan.
From this, the meaning of the chapter becomes clear, because the anger he expressed towards Abdur Rahman radi Allahu anhu in front of the guests and the oath he took, he considered to be a deception from Shaytan.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 6140
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
It is a matter of good character that one should not express any kind of displeasure towards one’s family members in front of guests; rather, one should adopt cheerfulness and good humor. In this regard, whatever occurred, Abu Bakr radi Allahu anhu attributed it to Shaytan, and he openly expressed that tonight we have faced misfortune.
(2)
In any case, it is the host’s duty that, to the best of his ability, he should leave no stone unturned in honoring the guest, and it is also the guest’s duty that he should not become a cause of any trouble for the host.
These are matters of Islamic etiquette, morals, and religious social conduct; we must adopt them and present a good example for others.
(1)
It is a matter of good character that one should not express any kind of displeasure towards one’s family members in front of guests; rather, one should adopt cheerfulness and good humor. In this regard, whatever occurred, Abu Bakr radi Allahu anhu attributed it to Shaytan, and he openly expressed that tonight we have faced misfortune.
(2)
In any case, it is the host’s duty that, to the best of his ability, he should leave no stone unturned in honoring the guest, and it is also the guest’s duty that he should not become a cause of any trouble for the host.
These are matters of Islamic etiquette, morals, and religious social conduct; we must adopt them and present a good example for others.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 6140
