صحيح البخاري
Bukhari
كتاب الطبThe Book of Medicine
بَابُ رُقْيَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:Chapter. The Ruqya of the Prophet (i.e., what he used to recite while doing a Ruqya).
Hadith 5742
اُردوEn
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ عَبْدِ الْعَزِيزِ ، قَالَ : " دَخَلْتُ أَنَا وَثَابِتٌ عَلَى أَنَسِ بْنِ مَالِكٍ ، فَقَالَ ثَابِتٌ : يَا أَبَا حَمْزَةَ اشْتَكَيْتُ ، فَقَالَ أَنَسٌ : أَلَا أَرْقِيكَ بِرُقْيَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : بَلَى ، قَالَ : اللَّهُمَّ رَبَّ النَّاسِ مُذْهِبَ الْبَاسِ ، اشْفِ أَنْتَ الشَّافِي لَا شَافِيَ إِلَّا أَنْتَ ، شِفَاءً لَا يُغَادِرُ سَقَمًا " .
Narrated `Abdul `Aziz: Thabit and I went to Anas bin Malik. Thabit said, "O Abu Hamza! I am sick." On that Anas said, "Shall I treat you with the Ruqya of Allah's Apostle?" Thabit said, "Yes," Anas recited, "O Allah! The Lord of the people, the Remover of trouble! (Please) cure (Heal) (this patient), for You are the Healer. None brings about healing but You; a healing that will leave behind no ailment."
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
Abu Sa'id radi Allahu anhu narrates that Jibril alayhis salam came to the Messenger of Allah sallallahu alayhi wa sallam when the Prophet sallallahu alayhi wa sallam was feeling unwell, and Jibril alayhis salam performed ruqyah (spiritual healing) over him with these words: "In the name of Allah, I perform ruqyah for you, from everything that harms you, from the evil of every soul or envious eye. May Allah cure you." (Narrated by Muslim)
Those who perform ruqyah should use such prescribed and transmitted supplications, and it is necessary to avoid self-invented supplications.
It is also understood from this that performing or having ruqyah done with prescribed supplications is Sunnah, and indeed, performing or having ruqyah done with prescribed supplications has a tremendous effect.
Abu Sa'id radi Allahu anhu narrates that Jibril alayhis salam came to the Messenger of Allah sallallahu alayhi wa sallam when the Prophet sallallahu alayhi wa sallam was feeling unwell, and Jibril alayhis salam performed ruqyah (spiritual healing) over him with these words: "In the name of Allah, I perform ruqyah for you, from everything that harms you, from the evil of every soul or envious eye. May Allah cure you." (Narrated by Muslim)
Those who perform ruqyah should use such prescribed and transmitted supplications, and it is necessary to avoid self-invented supplications.
It is also understood from this that performing or having ruqyah done with prescribed supplications is Sunnah, and indeed, performing or having ruqyah done with prescribed supplications has a tremendous effect.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 5742
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
In this hadith, Sayyiduna Anas radi Allahu anhu has attributed the mentioned ruqyah (spiritual healing) to the Messenger of Allah sallallahu alayhi wa sallam.
Imam Bukhari rahimahullah has established from this hadith that the Messenger of Allah sallallahu alayhi wa sallam performed ruqyah.
Those who perform ruqyah should do so using the prescribed (masnun) supplications.
Performing ruqyah and having it performed with the prescribed supplications is a Sunnah.
Undoubtedly, there is a tremendous effect in performing and receiving ruqyah in this manner.
In this regard, one must always avoid self-invented ruqyah and fabricated supplications.
The prescribed supplications possess an alchemical effect within themselves.
In this hadith, Sayyiduna Anas radi Allahu anhu has attributed the mentioned ruqyah (spiritual healing) to the Messenger of Allah sallallahu alayhi wa sallam.
Imam Bukhari rahimahullah has established from this hadith that the Messenger of Allah sallallahu alayhi wa sallam performed ruqyah.
Those who perform ruqyah should do so using the prescribed (masnun) supplications.
Performing ruqyah and having it performed with the prescribed supplications is a Sunnah.
Undoubtedly, there is a tremendous effect in performing and receiving ruqyah in this manner.
In this regard, one must always avoid self-invented ruqyah and fabricated supplications.
The prescribed supplications possess an alchemical effect within themselves.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 5742
