صحيح البخاري
Bukhari
كتاب الأضاحيThe Book of Al-Adahi
بَابُ مَا يُؤْكَلُ مِنْ لُحُومِ الأَضَاحِيِّ وَمَا يُتَزَوَّدُ مِنْهَا:Chapter. What may be eaten of the meat of sacrifices and what may be taken as journey food.
Hadith 5573
اُردوEn
قَالَ أَبُو عُبَيْدٍ : ثُمَّ شَهِدْتُهُ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ ، فَصَلَّى قَبْلَ الْخُطْبَةِ ، ثُمَّ خَطَبَ النَّاسَ ، فَقَالَ : " إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَاكُمْ أَنْ تَأْكُلُوا لُحُومَ نُسُكِكُمْ فَوْقَ ثَلَاثٍ " ، وعَنْ مَعْمَرٍ ، عَنْ الزُّهْرِيِّ ، عَنْ أَبِي عُبَيْدٍ نَحْوَهُ .
Narrated Abu `Ubaid: (in continuation of above). Then I witnessed (the 'Its) with `Ali bin Abi Talib, and he too offered the `Id prayer before the sermon and then delivered the sermon before the people and said, "Allah's Apostle has forbidden you to eat the meat of your sacrifices for more than three days."
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
This prohibition was a temporary matter when the people were afflicted by famine; later, this prohibition was lifted.
This prohibition was a temporary matter when the people were afflicted by famine; later, this prohibition was lifted.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 5573
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
When Ali radi Allahu anhu led the Eid prayer and delivered the sermon, at that time Uthman radi Allahu anhu was besieged, and the turmoil had forced the villagers to come to Madinah Tayyibah. That year too, people were afflicted with severe hardship, so Ali radi Allahu anhu narrated the aforementioned hadith from the Messenger of Allah sallallahu alayhi wa sallam so that the meat of the sacrifice (qurbani) would be fed to those suffering hardship.
If such circumstances arise again, then the guests among these people can be honored with the meat of the sacrifice.
(2)
It should be clear that this restriction is for those who have performed the sacrifice (qurbani); however, those who have received the meat of the sacrifice as a gift, the restriction of not keeping it for more than three days does not apply to them, as is explicitly stated in a hadith.
(Fath al-Bari: 10/34)
(1)
When Ali radi Allahu anhu led the Eid prayer and delivered the sermon, at that time Uthman radi Allahu anhu was besieged, and the turmoil had forced the villagers to come to Madinah Tayyibah. That year too, people were afflicted with severe hardship, so Ali radi Allahu anhu narrated the aforementioned hadith from the Messenger of Allah sallallahu alayhi wa sallam so that the meat of the sacrifice (qurbani) would be fed to those suffering hardship.
If such circumstances arise again, then the guests among these people can be honored with the meat of the sacrifice.
(2)
It should be clear that this restriction is for those who have performed the sacrifice (qurbani); however, those who have received the meat of the sacrifice as a gift, the restriction of not keeping it for more than three days does not apply to them, as is explicitly stated in a hadith.
(Fath al-Bari: 10/34)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 5573
