صحيح البخاري
Bukhari
كتاب النكاحThe Book of (The Wedlock)
بَابُ الْغَيْرَةِ:Chapter. Al-Ghaira (i.e. honour, prestige or self-respect).
Hadith 5226
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ ، حَدَّثَنَا مُعْتَمِرٌ ، عَنْ عُبَيْدِ اللَّهِ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " دَخَلْتُ الْجَنَّةَ أَوْ أَتَيْتُ الْجَنَّةَ ، فَأَبْصَرْتُ قَصْرًا ، فَقُلْتُ : لِمَنْ هَذَا ؟ قَالُوا : لِعُمَرَ بْنِ الْخَطَّابِ ، فَأَرَدْتُ أَنْ أَدْخُلَهُ ، فَلَمْ يَمْنَعْنِي إِلَّا عِلْمِي بِغَيْرَتِكَ ، قَالَ عُمَرُ بْنُ الْخَطَّابِ : يَا رَسُولَ اللَّهِ ، بِأَبِي أَنْتَ وَأُمِّي يَا نَبِيَّ اللَّهِ أَوَعَلَيْكَ أَغَارُ " .
Narrated Jabir: The Prophet, said, "I entered Paradise and saw a palace and asked whose palace is this? They (the Angels) said, "This palace belongs to `Umar bin Al-Khattab.' I intended to enter it, and nothing stopped me except my knowledge about your sense of Ghira (self-respect (O `Umar)." `Umar said, "O Allah's Apostle! Let my father and mother be sacrificed for you! O Allah's Prophet! How dare I think of my Ghira (self-respect) being offended by you?"
Related hadith on this topic
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary: The Messenger of Allah (sallallahu alayhi wa sallam) was like a noble father to the entire Ummah, and as for Umar (radi Allahu anhu), the Prophet was even his son-in-law. A son-in-law is especially dear to his father-in-law; therefore, in this context, the question of jealousy does not arise at all.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 5226
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
Ibn Qutaybah and Allamah Khattabi have objected to the word (تَتَوَضَّاءُ) in this hadith, claiming that it has been altered and that its original form is (شوهاء), which means "beautiful." Their reasoning is that Paradise is not a place of hardship, so there is no need for ablution (wudu) there.
However, this objection is not valid, because the woman was shown performing ablution (wudu) so that her beauty would be enhanced and her radiance increased.
She was not performing ablution to remove impurity, because Paradise is free from such things.
On this basis, the objection of these elders to the wording of Sahih Bukhari is not correct.
➋
Allamah Kirmani rahimahullah has said:
The word "tatatawadda’u" is derived from "wada’ah," which means cleanliness and elegance. It can also be derived from "wudu" (ablution). The fact that Paradise is not a place of hardship does not prevent this, because it is possible that this ablution is not in the sense of obligation.
And Allah knows best.
(Fath al-Bari: 12/519)
➊
Ibn Qutaybah and Allamah Khattabi have objected to the word (تَتَوَضَّاءُ) in this hadith, claiming that it has been altered and that its original form is (شوهاء), which means "beautiful." Their reasoning is that Paradise is not a place of hardship, so there is no need for ablution (wudu) there.
However, this objection is not valid, because the woman was shown performing ablution (wudu) so that her beauty would be enhanced and her radiance increased.
She was not performing ablution to remove impurity, because Paradise is free from such things.
On this basis, the objection of these elders to the wording of Sahih Bukhari is not correct.
➋
Allamah Kirmani rahimahullah has said:
The word "tatatawadda’u" is derived from "wada’ah," which means cleanliness and elegance. It can also be derived from "wudu" (ablution). The fact that Paradise is not a place of hardship does not prevent this, because it is possible that this ablution is not in the sense of obligation.
And Allah knows best.
(Fath al-Bari: 12/519)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 7024
