صحيح البخاري
Bukhari
كتاب النكاحThe Book of (The Wedlock)
بَابُ الْغَيْرَةِ:Chapter. Al-Ghaira (i.e. honour, prestige or self-respect).
Hadith 5221
اُردوEn
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، عَنْ مَالِكٍ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " يَا أُمَّةَ مُحَمَّدٍ ، مَا أَحَدٌ أَغْيَرَ مِنَ اللَّهِ أَنْ يَرَى عَبْدَهُ أَوْ أَمَتَهُ تَزْنِي ، يَا أُمَّةَ مُحَمَّدٍ ، لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا " .
Narrated `Aisha: Allah's Apostle said, "O followers of Muhammad! There is none, who has a greater sense of Ghira (self-respect) than Allah, so He has forbidden that His slave commits illegal sexual intercourse or His slave girl commits illegal sexual intercourse. O followers of Muhammad! If you but knew what I know, you would laugh less and weep more!"
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
Your intention was regarding the conditions of the Hereafter, about which you certainly had the most knowledge.
Your intention was regarding the conditions of the Hereafter, about which you certainly had the most knowledge.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 5221
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
In this hadith as well, the mention of Allah’s “ghayrah” (protective jealousy) occurs, which should be understood in its true, literal meaning. To interpret it otherwise is contrary to the way of the pious predecessors (salaf).
(2)
In this hadith, the Messenger of Allah (sallallahu alayhi wa sallam) has described the evil consequences of adultery (zina), for he is fully aware of its outcome. Furthermore, he said: “If you were to become aware of the conditions of the Hereafter that are before me, you would weep constantly and never be able to laugh.” And Allah knows best.
(1)
In this hadith as well, the mention of Allah’s “ghayrah” (protective jealousy) occurs, which should be understood in its true, literal meaning. To interpret it otherwise is contrary to the way of the pious predecessors (salaf).
(2)
In this hadith, the Messenger of Allah (sallallahu alayhi wa sallam) has described the evil consequences of adultery (zina), for he is fully aware of its outcome. Furthermore, he said: “If you were to become aware of the conditions of the Hereafter that are before me, you would weep constantly and never be able to laugh.” And Allah knows best.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 5221
