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Hadith 5202

وَيُذْكَرُ عَنْ مُعَاوِيَةَ بْنِ حَيْدَةَ رَفْعُهُ غَيْرَ أَنْ لَا تُهْجَرَ إِلَّا فِي الْبَيْتِ وَالْأَوَّلُ أَصَحُّ .
And it is narrated from Muawiyah bin Haidah in a marfu’ form (this has been recorded by Abu Dawood and others) that a woman’s abandonment (i.e., divorce) should take place in the house itself, but the first hadith (i.e., that of Anas, may Allah be pleased with him) is more authentic.
حَدَّثَنَا أَبُو عَاصِمٍ ، عَنْ ابْنِ جُرَيْجٍ . ح وحَدَّثَنِي مُحَمَّدُ بْنُ مُقَاتِلٍ ، أَخْبَرَنَا عَبْدُ اللَّهِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ ، أَنَّ عِكْرِمَةَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ أَخْبَرَهُ ، أَنَّ أُمَّ سَلَمَةَ أَخْبَرَتْهُ ، " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَلَفَ لَا يَدْخُلُ عَلَى بَعْضِ أَهْلِهِ شَهْرًا ، فَلَمَّا مَضَى تِسْعَةٌ وَعِشْرُونَ يَوْمًا غَدَا عَلَيْهِنَّ أَوْ رَاحَ ، فَقِيلَ لَهُ : يَا نَبِيَّ اللَّهِ ، حَلَفْتَ أَنْ لَا تَدْخُلَ عَلَيْهِنَّ شَهْرًا ، قَالَ : إِنَّ الشَّهْرَ يَكُونُ تِسْعَةً وَعِشْرِينَ يَوْمًا " .
Narrated Um Salama: The Prophet took an oath that he would not enter upon some of his wives for one month. But when twenty nine days had elapsed, he went to them in the morning or evening. It was said to him, "O Allah's Prophet! You had taken an oath that you would not enter upon them for one month." He replied, "The month can be of twenty nine days."
Hadith Reference صحيح البخاري / كتاب النكاح / 5202
Hadith Grading محدثین: أحاديث صحيح البخاريّ كلّها صحيحة
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Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: In Surah Nasr, the following command was given to you (sallallahu alayhi wa sallam):
﴿فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ﴾ "So glorify the praises of your Lord and seek His forgiveness."
In compliance with this command, you (sallallahu alayhi wa sallam) used to say these words during bowing (ruku) and prostration (sujud),
and in following and emulating you (sallallahu alayhi wa sallam), we should also say these words in prostration and bowing.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 1085