صحيح البخاري
Bukhari
كتاب تفسير القرآنThe Book of Commentary
بَابُ: {إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ} :(1b) Chapter. “It is for Us to collect it and to give you (O Muhammad ), the ability to recite it (the Quran).” (V.75:17)
Hadith 4928
اُردوEn
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، عَنْ إِسْرَائِيلَ ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ ، أَنَّهُ سَأَلَ سَعِيدَ بْنَ جُبَيْرٍ ، عَنْ قَوْلِهِ تَعَالَى : " لا تُحَرِّكْ بِهِ لِسَانَكَ سورة القيامة آية 16 ، قَالَ : وَقَالَ ابْنُ عَبَّاسٍ : كَانَ يُحَرِّكُ شَفَتَيْهِ إِذَا أُنْزِلَ عَلَيْهِ ، فَقِيلَ لَهُ : لا تُحَرِّكْ بِهِ لِسَانَكَ سورة القيامة آية 16 يَخْشَى أَنْ يَنْفَلِتَ مِنْهُ إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْءَانَهُ سورة القيامة آية 17 أَنْ نَجْمَعَهُ فِي صَدْرِكَ وَقُرْآنَهُ أَنْ تَقْرَأَهُ فَإِذَا قَرَأْنَاهُ سورة القيامة آية 18 ، يَقُولُ : أُنْزِلَ عَلَيْهِ فَاتَّبِعْ قُرْءَانَهُ سورة القيامة آية 18 ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ سورة القيامة آية 19 أَنْ نُبَيِّنَهُ عَلَى لِسَانِكَ " .
Narrated Musa bin Abi Aisha: That he asked Sa`id bin Jubair regarding (the statement of Allah). 'Move not your tongue concerning (the Qur'an) to make haste therewith.' He said, "Ibn `Abbas said that the Prophet used to move his lips when the Divine Inspiration was being revealed to him. So the Prophet was ordered not to move his tongue, which he used to do, lest some words should escape his memory. 'It is for Us to collect it' means, We will collect it in your chest;' and its recitation' means, We will make you recite it. 'But when We recite it (i.e. when it is revealed to you), follow its recital; it is for Us to explain it and make it clear,' (i.e. We will explain it through your tongue).
Explanation & Benefits
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
In another narration, it is explicitly mentioned that after this guidance, when the angel would bring revelation, you would attentively listen to the revelation he presented.
When Jibril (alayhis salam) would depart, you would, as promised, recite it in the same manner as he had recited it.
(Sahih al-Bukhari, Book of the Beginning of Revelation, Hadith: 5)
➋
In this narration, there is further clarification that Ibn Abbas (radi Allahu anhu) said to his distinguished student Sa'id ibn Jubayr (radi Allahu anhu):
"I will show you how to move your lips just as the Messenger of Allah (sallallahu alayhi wa sallam) used to move his."
Then Sa'id ibn Jubayr (radi Allahu anhu) said to his student Musa ibn Abi Ayyashah:
"I will show you how to move your lips just as I saw Ibn Abbas (radi Allahu anhu) moving his lips."
In the terminology of the hadith scholars, such a hadith is called a "musalsal hadith." From this, one can gauge the effort and diligence of the hadith scholars regarding the narrations.
We have explained this further in the Book of the Beginning of Revelation; please refer to it there.
➊
In another narration, it is explicitly mentioned that after this guidance, when the angel would bring revelation, you would attentively listen to the revelation he presented.
When Jibril (alayhis salam) would depart, you would, as promised, recite it in the same manner as he had recited it.
(Sahih al-Bukhari, Book of the Beginning of Revelation, Hadith: 5)
➋
In this narration, there is further clarification that Ibn Abbas (radi Allahu anhu) said to his distinguished student Sa'id ibn Jubayr (radi Allahu anhu):
"I will show you how to move your lips just as the Messenger of Allah (sallallahu alayhi wa sallam) used to move his."
Then Sa'id ibn Jubayr (radi Allahu anhu) said to his student Musa ibn Abi Ayyashah:
"I will show you how to move your lips just as I saw Ibn Abbas (radi Allahu anhu) moving his lips."
In the terminology of the hadith scholars, such a hadith is called a "musalsal hadith." From this, one can gauge the effort and diligence of the hadith scholars regarding the narrations.
We have explained this further in the Book of the Beginning of Revelation; please refer to it there.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 4928
