صحيح البخاري
Bukhari
كتاب تفسير القرآنThe Book of Commentary
بَابُ: {عُتُلٍّ بَعْدَ ذَلِكَ زَنِيمٍ} :Chapter. “Cruel, and moreover base-born (of illegitimate birth).” (V.68:13)
Hadith 4917
اُردوEn
التَّفَاوُتُ الِاخْتِلَافُ وَالتَّفَاوُتُ وَالتَّفَوُّتُ وَاحِدٌ تَمَيَّزُ تَقَطَّعُ : مَنَاكِبِهَا ، جَوَانِبِهَا : تَدَّعُونَ ، وَتَدْعُونَ وَاحِدٌ مِثْلُ تَذَّكَّرُونَ وَتَذْكُرُونَ ، وَيَقْبِضْنَ يَضْرِبْنَ بِأَجْنِحَتِهِنَّ ، وَقَالَ مُجَاهِدٌ : صَافَّاتٍ : بَسْطُ أَجْنِحَتِهِنَّ وَنُفُورٌ الْكُفُورُ .
The meaning of «التفاوت» is difference, distinction. «تفاوت» and «تفوت» both have the same meaning. «تميز» means to be torn into pieces. «مناكبها» means at its edges. «تدعون» (with shaddah on dal) and «تدعون» (with sukoon on dal) both have the same meaning, just as «تذكرون.» and «تذكرون» (with sukoon on dhal) have the same meaning. «يقبضن» means they flap their wings (or fold them). Mujahid said the meaning of «صافات» is with their wings spread open. By «نفور», disbelief and wickedness are meant.
وَقَالَ قَتَادَةُ : حَرْدٍ : جِدٍّ فِي أَنْفُسِهِمْ ، وَقَالَ ابْنُ عَبَّاسٍ : يَتَخَافَتُونَ يَنْتَجُونَ السِّرَارَ وَالْكَلَامَ الْخَفِيَّ ، وَقَالَ ابْنُ عَبَّاسٍ : لَضَالُّونَ : أَضْلَلْنَا مَكَانَ جَنَّتِنَا ، وَقَالَ غَيْرُهُ : كَالصَّرِيمِ : كَالصُّبْحِ انْصَرَمَ مِنَ اللَّيْلِ وَاللَّيْلِ انْصَرَمَ مِنَ النَّهَارِ وَهُوَ أَيْضًا كُلُّ رَمْلَةٍ انْصَرَمَتْ مِنْ مُعْظَمِ الرَّمْلِ ، وَالصَّرِيمُ أَيْضًا الْمَصْرُومُ مِثْلُ قَتِيلٍ وَمَقْتُولٍ.
Abdullah ibn Abbas (may Allah be pleased with them both) said: «يتخافتون» means secretly, whispering. Qatadah said: The meaning of «حرد» is striving from the heart, or miserliness, or anger. Ibn Abbas (may Allah be pleased with them both) said: The meaning of «لضالون» is that we forgot the place of our garden, we went astray and went ahead. Others said: The meaning of «صريم» is the morning which is separated from the night, or the night which is separated from the day. «صريم» also refers to that sand which is separated from large sand dunes. «صريم», «مصروم» is in the meaning as in «قتيل», and «مقتول» is in the meanings.
حَدَّثَنَا مَحْمُودٌ ، حَدَّثَنا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، عَنْ إِسْرَائِيلَ ، عَنْ أَبِي حَصِينٍ ، عَنْ مُجَاهِدٍ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، عُتُلٍّ بَعْدَ ذَلِكَ زَنِيمٍ سورة القلم آية 13 ، قَالَ رَجُلٌ مِنْ قُرَيْشٍ : لَهُ زَنَمَةٌ مِثْلُ زَنَمَةِ الشَّاةِ .
Narrated Ibn `Abbas: (regarding the Verse):-- 'Cruel after all that, base-born (of illegitimate birth).' (68.13) It was revealed in connection with a man from Quaraish who had a notable sign (Zanamah) similar to the notable sign which usually-hung on the neck of a sheep (to recognize it).
Explanation & Benefits
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
Sometimes, there is an extra piece of flesh attached to the ear of a goat or a person. In the Arabic language, this is called (zanamah). Some scholars refer to a "zaneem" as a person who is attached to a group in some way, but is not actually one of its members. Just as the extra piece of flesh on the throat or ear is purposeless, similarly, such a person holds no significance within his own people. The disbeliever regarding whom these verses were revealed truly possessed these very characteristics.
Sometimes, there is an extra piece of flesh attached to the ear of a goat or a person. In the Arabic language, this is called (zanamah). Some scholars refer to a "zaneem" as a person who is attached to a group in some way, but is not actually one of its members. Just as the extra piece of flesh on the throat or ear is purposeless, similarly, such a person holds no significance within his own people. The disbeliever regarding whom these verses were revealed truly possessed these very characteristics.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 4917
