Hadith 4844

حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ السُّلَمِيُّ ، حَدَّثَنَا يَعْلَى ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ سِيَاهٍ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، قَالَ : أَتَيْتُ أَبَا وَائِلٍ أَسْأَلُهُ ، فَقَالَ : كُنَّا بِصِفِّينَ ، فَقَالَ رَجُلٌ : أَلَمْ تَرَ إِلَى الَّذِينَ يُدْعَوْنَ إِلَى كِتَابِ اللَّهِ ؟ فَقَالَ عَلِيٌّ : نَعَمْ ، فَقَالَ سَهْلُ بْنُ حُنَيْفٍ : اتَّهِمُوا أَنْفُسَكُمْ ، فَلَقَدْ رَأَيْتُنَا يَوْمَ الْحُدَيْبِيَةِ يَعْنِي النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْمُشْرِكِينَ وَلَوْ نَرَى قِتَالًا لَقَاتَلْنَا ، فَجَاءَ عُمَرُ ، فَقَالَ : أَلَسْنَا عَلَى الْحَقِّ وَهُمْ عَلَى الْبَاطِلِ ؟ أَلَيْسَ قَتْلَانَا فِي الْجَنَّةِ ، وَقَتْلَاهُمْ فِي النَّارِ ؟ قَالَ : بَلَى ، قَالَ : فَفِيمَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا وَنَرْجِعُ وَلَمَّا يَحْكُمِ اللَّهُ بَيْنَنَا ، فَقَالَ : " يَا ابْنَ الْخَطَّابِ إِنِّي رَسُولُ اللَّهِ ، وَلَنْ يُضَيِّعَنِي اللَّهُ أَبَدًا "، فَرَجَعَ مُتَغَيِّظًا ، فَلَمْ يَصْبِرْ حَتَّى جَاءَ أَبَا بَكْرٍ ، فَقَالَ : يَا أَبَا بَكْرٍ ، أَلَسْنَا عَلَى الْحَقِّ وَهُمْ عَلَى الْبَاطِلِ ؟ قَالَ : يَا ابْنَ الْخَطَّابِ ، إِنَّهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَلَنْ يُضَيِّعَهُ اللَّهُ أَبَدًا ، فَنَزَلَتْ سُورَةُ الْفَتْحِ .
Narrated Habib bin Abi Thabit: I went to Abu Wail to ask him (about those who had rebelled against `Ali). On that Abu Wail said, "We were at Siffin (a city on the bank of the Euphrates, the place where me battle took place between `Ali and Muawiya) A man said, "Will you be on the side of those who are called to consult Allah's Book (to settle the dispute)?" `Ali said, 'Yes (I agree that we should settle the matter in the light of the Qur'an)." ' Some people objected to `Ali's agreement and wanted to fight. On that Sahl bin Hunaif said, 'Blame yourselves! I remember how, on the day of Al-Hudaibiya (i.e. the peace treaty between the Prophet and the Quraish pagans), if we had been allowed to choose fighting, we would have fought (the pagans). At that time `Umar came (to the Prophet) and said, "Aren't we on the right (path) and they (pagans) in the wrong? Won't our killed persons go to Paradise, and theirs in the Fire?" The Prophet replied, "Yes." `Umar further said, "Then why should we let our religion be degraded and return before Allah has settled the matter between us?" The Prophet said, "O the son of Al-Khattab! No doubt, I am Allah's Messenger and Allah will never neglect me." So `Umar left the place angrily and he was so impatient that he went to Abu Bakr and said, "O Abu Bakr! Aren't we on the right (path) and they (pagans) on the wrong?" Abu Bakr said, "O the son of Al-Khattab! He is Allah's Messenger , and Allah will never neglect him." Then Sura Al-Fath (The Victory) was revealed."
Hadith Reference صحيح البخاري / كتاب تفسير القرآن / 4844
Hadith Grading محدثین: أحاديث صحيح البخاريّ كلّها صحيحة
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
What happened was that during the Battle of Siffin, when the people of Ali began to gain the upper hand over the people of Muawiyah, Amr ibn al-As radi Allahu anhu advised Muawiyah to send the Noble Qur’an to Ali and say, “Let us both act upon this.”
Ali would certainly agree to act upon the Noble Qur’an.
When the Noble Qur’an was brought forth, Ali said, “I am even more committed to acting upon it than you.”
At that moment, the Kharijites arrived, who were called the Qurra (reciters), and they said, “O Commander of the Faithful! We will not wait; we are going to fight them, we will fight them.”
The Kharijites said, “We will not accept arbitration (tahkim), because no one can be a judge except Allah.”
Let there be fighting, and let one side prevail.
Suhayl ibn Hunayf’s speech was against the Kharijites, as is mentioned in the narration. The commentators write:

His statement: “Sahl ibn Hunayf said, ‘Accuse yourselves, for I do not fall short, nor was I negligent when there was a need, as on the Day of Hudaybiyyah. For I saw myself that day in such a state that, had I been able to oppose the Messenger of Allah sallallahu alayhi wa sallam, I would have fought a great fight. But today, we do not see any benefit in fighting; rather, refraining is for the benefit of the Muslims. As for objecting to arbitration, there is nothing in the Book of Allah that prohibits it.’ Ali said, ‘Yes, but those who object among them are those who have deviated from the Book of Allah, because when the mujtahid’s ijtihad leads him to the permissibility of arbitration, then that is the ruling of Allah.’ And Sahl said, ‘You accused yourselves in your objection, for we too disliked abandoning fighting on the Day of Hudaybiyyah, and the Prophet sallallahu alayhi wa sallam compelled us to make peace, and it resulted in much good.’”
(Kirmani)
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 4844
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:

The events are as follows: During the Battle of Siffin, when the soldiers of Ali radi Allahu anhu began to gain the upper hand over the soldiers of Amir Muawiyah radi Allahu anhu, Amr ibn al-As radi Allahu anhu advised Amir Muawiyah radi Allahu anhu to raise the Qur’an and say that both parties should let the Qur’an decide between them.
When the Qur’an was brought forth, Ali radi Allahu anhu said:
“I am the one among you who acts upon it the most.”
At that moment, the Khawarij flared up and began to say that they did not accept this decision, because the decision should be Allah’s alone; they would not wait for this verdict.
They insisted that they would certainly fight.
In this situation, Sahl ibn Hunayf radi Allahu anhu delivered a speech against the Khawarij.
He said that at the time of the Treaty of Hudaybiyyah, such conditions were presented to them that they were not ready to accept them, rather, they were prepared to fight and be killed. But they controlled their emotions and reconsidered their opinion, and in this, Allah bestowed goodness and blessing.


In any case, the Treaty of Hudaybiyyah, which the Muslims apparently considered their humiliation and defeat, was in reality their miraculous victory, the reality of which was not understood even by the Muslims themselves, let alone the disbelievers. Even Umar radi Allahu anhu could not control his emotions at that time. Then, as its results gradually became apparent, the Muslims became increasingly convinced that indeed this treaty was one of the signs of Allah.
Umar radi Allahu anhu realized this; he himself states that, in order to make amends for the disrespectful words he uttered on that occasion, he performed many good deeds afterwards.
(Sahih al-Bukhari, al-Shurut, Hadith: 2731)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 4844