صحيح البخاري
Bukhari
كتاب تفسير القرآنThe Book of Commentary
بَابُ: {يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ} :Chapter. The Statement of Allah: “Then wait you for the Day when the sky will bring forth a visible smoke.” (V.44:10)
Hadith 4820
اُردوEn
أَفَنَضْرِبُ عَنْكُمُ الذِّكْرَ صَفْحًا أَنْ كُنْتُمْ قَوْمًا مُسْرِفِينَ سورة الزخرف آية 5 مُشْرِكِينَ وَاللَّهِ لَوْ أَنَّ هَذَا الْقُرْآنَ رُفِعَ حَيْثُ رَدَّهُ أَوَائِلُ هَذِهِ الْأُمَّةِ لَهَلَكُوا . {فَأَهْلَكْنَا أَشَدَّ مِنْهُمْ بَطْشًا وَمَضَى مَثَلُ الأَوَّلِينَ} عُقُوبَةُ الأَوَّلِينَ {جُزْءًا} عِدْلاً.
By «مسرفين» is meant the polytheists. By Allah, if this Qur'an had been taken away when at the beginning the Quraysh had rejected it, then all would have perished. In «فأهلكنا أشد منهم بطشا ومضى مثل الأولين», by «مثل» is meant punishment. «جزءا» means «عدلا», that is, partner.
وَقَالَ مُجَاهِدٌ : رَهْوًا : طَرِيقًا يَابِسًا ، وَيُقَالُ : رَهْوًا سَاكِنًا ، عَلَى عِلْمٍ عَلَى الْعَالَمِينَ : عَلَى مَنْ بَيْنَ ظَهْرَيْهِ ، وَزَوَّجْنَاهُمْ بِحُورٍ : عِينٍ أَنْكَحْنَاهُمْ حُورًا عِينًا يَحَارُ فِيهَا الطَّرْفُ ، فَاعْتُلُوهُ : ادْفَعُوهُ وَيُقَالُ أَنْ ، تَرْجُمُونِ : الْقَتْلُ ، وَقَالَ ابْنُ عَبَّاسٍ : كَالْمُهْلِ : أَسْوَدُ كَمُهْلِ الزَّيْتِ ، وَقَالَ غَيْرُهُ : تُبَّعٍ : مُلُوكُ الْيَمَنِ كُلُّ وَاحِدٍ مِنْهُمْ يُسَمَّى تُبَّعًا لِأَنَّهُ يَتْبَعُ صَاحِبَهُ وَالظِّلُّ يُسَمَّى تُبَّعًا لِأَنَّهُ يَتْبَعُ الشَّمْسَ .
Mujahid said «رهوا» means "path." By «على العالمين» is meant the people of their time. «فاعتلوه» means "push them away." «وزوجناهم بحور» means "We paired them with large-eyed houris whose beauty astonishes the eyes." «ترجمون» means "Kill me." «رهوا» means "still" or "motionless." Ibn Abbas (may Allah be pleased with them both) said «كالمهل» means "like black dregs." Others said by «تبع» are meant the kings of Yemen. They were called «تبع» because one king would succeed another, and even a shadow is called «تبع» because it remains with the sun.
قَالَ قَتَادَةُ : فَارْتَقِبْ : فَانْتَظِرْ .
Qatadah said that «فارتقب» means «فانتظر», that is, wait.
حَدَّثَنَا عَبْدَانُ ، عَنْ أَبِي حَمْزَةَ ، عَنْ الْأَعْمَشِ ، عَنْ مُسْلِمٍ ، عَنْ مَسْرُوقٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : " مَضَى خَمْسٌ الدُّخَانُ ، وَالرُّومُ ، وَالْقَمَرُ ، وَالْبَطْشَةُ ، وَاللِّزَامُ " .
Narrated `Abdullah: Five things have passed, i.e. the smoke, the defeat of the Romans, the splitting of the moon, Al-Batsha (the defeat of the infidels in the battle of Badr) and Al-Lizam (the punishment)'.
Explanation & Benefits
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
By "smoke" is meant the punishment which is mentioned in the following noble verse:
“Wait, then, for the Day when the sky will bring forth a manifest smoke.” ()
➊ The mention of the dominance of the Romans is in this noble verse:
“The Romans have been defeated in the nearest land, but they, after their defeat, will overcome.” ()
➋ The splitting of the moon is mentioned in the following statement of Allah, the Exalted:
“The Hour has drawn near, and the moon has split.” ()
➌ (BATSHA) — that is, the severe seizure — is mentioned in this noble verse:
“The Day We will strike with the greatest assault; indeed, We will take retribution.” ()
➍ The punishment and binding (al-lizam) is mentioned in the Qur’an as follows:
“Indeed, you have denied, so soon there will be an inevitable punishment.” ()
By "smoke" is meant the punishment which is mentioned in the following noble verse:
“Wait, then, for the Day when the sky will bring forth a manifest smoke.” ()
➊ The mention of the dominance of the Romans is in this noble verse:
“The Romans have been defeated in the nearest land, but they, after their defeat, will overcome.” ()
➋ The splitting of the moon is mentioned in the following statement of Allah, the Exalted:
“The Hour has drawn near, and the moon has split.” ()
➌ (BATSHA) — that is, the severe seizure — is mentioned in this noble verse:
“The Day We will strike with the greatest assault; indeed, We will take retribution.” ()
➍ The punishment and binding (al-lizam) is mentioned in the Qur’an as follows:
“Indeed, you have denied, so soon there will be an inevitable punishment.” ()
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 4820
