صحيح البخاري
Bukhari
كتاب تفسير القرآنThe Book of Commentary
بَابُ قَوْلِهِ: {يَا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلاً} :Chapter. The Statement of Allah: “O Prophet! (Muhammad ) Say to your wives: ’If you desire the life of this world and its glitter, - then come! Iwill make a provision for you and set you free in a handsome manner (divorce)’.” (V.33:28)
Hadith 4785
اُردوEn
وَقَالَ مَعْمَرٌ : التَّبَرُّجُ أَنْ تُخْرِجَ مَحَاسِنَهَا : سُنَّةَ اللَّهِ : اسْتَنَّهَا جَعَلَهَا .
Mu'ammar said that «تبرج» means that a woman displays her beauty before a man. «سنة الله» refers to the way that Allah has prescribed for Himself.
حَدَّثَنَا أَبُو الْيَمَانِ ، أَخْبَرَنَا شُعَيْبٌ ، عَنْ الزُّهْرِيِّ ، قَالَ : أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ ، أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَهَا حِينَ أَمَرَهُ اللَّهُ أَنْ يُخَيِّرَ أَزْوَاجَهُ ، فَبَدَأَ بِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " إِنِّي ذَاكِرٌ لَكِ أَمْرًا فَلَا عَلَيْكِ أَنْ لَا تَسْتَعْجِلِي حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ ، وَقَدْ عَلِمَ أَنَّ أَبَوَيَّ لَمْ يَكُونَا يَأْمُرَانِي بِفِرَاقِهِ " ، قَالَتْ : ثُمَّ قَالَ : " إِنَّ اللَّهَ قَالَ : يَأَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ سورة الأحزاب آية 28 إِلَى تَمَامِ الْآيَتَيْنِ " ، فَقُلْتُ لَهُ : فَفِي أَيِّ هَذَا أَسْتَأْمِرُ أَبَوَيَّ ، فَإِنِّي أُرِيدُ اللَّهَ وَرَسُولَهُ وَالدَّارَ الْآخِرَةَ .
Narrated `Aisha: (the wife of the Prophet) Allah's Messenger came to me when Allah ordered him to give option to his wives. So Allah's Messenger started with me, saying, "I am going to mention to you something but you should not hasten (to give your reply) unless you consult your parents.' He knew that my parents would not order me to leave him. Then he said, "Allah says:-- "O Prophet! Say to your wives..." (33.28-29) On that I said to him, "Then why should I consult my parents? Verily, I seek Allah, His Apostle and the Home of the Hereafter."
Explanation & Benefits
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
1.
When Aisha radi Allahu anha requested the Messenger of Allah sallallahu alayhi wa sallam not to inform the other noble wives radi Allahu anhunna ajma‘een of her response, the Messenger of Allah sallallahu alayhi wa sallam replied, “If anyone asks, I will not conceal this answer, because Allah did not send me as harsh or ill-tempered, but rather sent me as gentle and as a teacher.” (Sahih Muslim, al-Talaq, Hadith: 3690. (1478))
Accordingly, when the Messenger of Allah sallallahu alayhi wa sallam recited this verse before the other noble wives radi Allahu anhunna ajma‘een, each one chose Allah and His Messenger. This is because every heart was illuminated with the light of faith due to the companionship and presence of the Messenger of Allah sallallahu alayhi wa sallam; how could they prefer the world and its adornments over Allah and His Messenger sallallahu alayhi wa sallam? Thus, none of them preferred the world; rather, they all chose to remain with the Messenger of Allah sallallahu alayhi wa sallam.
2.
It should be clear that merely giving the wife the option (of separation) does not result in divorce (talaq) unless she chooses divorce. Thus, Aisha radi Allahu anha narrates that the Messenger of Allah sallallahu alayhi wa sallam gave us the option, and we chose him, so merely being given the option was not counted as divorce. (Sahih Muslim, al-Talaq, Hadith: 3687. (1477))
1.
When Aisha radi Allahu anha requested the Messenger of Allah sallallahu alayhi wa sallam not to inform the other noble wives radi Allahu anhunna ajma‘een of her response, the Messenger of Allah sallallahu alayhi wa sallam replied, “If anyone asks, I will not conceal this answer, because Allah did not send me as harsh or ill-tempered, but rather sent me as gentle and as a teacher.” (Sahih Muslim, al-Talaq, Hadith: 3690. (1478))
Accordingly, when the Messenger of Allah sallallahu alayhi wa sallam recited this verse before the other noble wives radi Allahu anhunna ajma‘een, each one chose Allah and His Messenger. This is because every heart was illuminated with the light of faith due to the companionship and presence of the Messenger of Allah sallallahu alayhi wa sallam; how could they prefer the world and its adornments over Allah and His Messenger sallallahu alayhi wa sallam? Thus, none of them preferred the world; rather, they all chose to remain with the Messenger of Allah sallallahu alayhi wa sallam.
2.
It should be clear that merely giving the wife the option (of separation) does not result in divorce (talaq) unless she chooses divorce. Thus, Aisha radi Allahu anha narrates that the Messenger of Allah sallallahu alayhi wa sallam gave us the option, and we chose him, so merely being given the option was not counted as divorce. (Sahih Muslim, al-Talaq, Hadith: 3687. (1477))
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 4785
