حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، حَدَّثَنَا
ابْنُ عُيَيْنَةَ ، عَنْ
ابْنِ جُرَيْجٍ ، عَنْ
ابْنِ أَبِي مُلَيْكَةَ ، عَنْ
ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّهُ قَالَ : " حِينَ وَقَعَ بَيْنَهُ وَبَيْنَ ابْنِ الزُّبَيْرِ ، قُلْتُ : أَبُوهُ الزُّبَيْرُ ، وَأُمُّهُ أَسْمَاءُ ، وَخَالَتُهُ عَائِشَةُ ، وَجَدُّهُ أَبُو بَكْرٍ ، وَجَدَّتُهُ صَفِيَّةُ ، فَقُلْتُ : لِسُفْيَانَ إِسْنَادُهُ ، فَقَالَ : حَدَّثَنَا فَشَغَلَهُ إِنْسَانٌ ، وَلَمْ يَقُلْ ابْنُ جُرَيْجٍ " .
Narrated Ibn Abi Mulaika: When there happened the disagreement between Ibn Az-Zubair and Ibn `Abbas, I said (to the latter), "(Why don't you take the oath of allegiance to him as) his father is Az-Zubair, and his mother is Asma,' and his aunt is `Aisha, and his maternal grandfather is Abu Bakr, and his grandmother is Safiya?"
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
In this case, there was a possibility that Sufyan may not have heard this hadith directly from Ibn Jurayj without an intermediary.
For this reason, Imam Bukhari rahimahullah also narrated this hadith from Ibn Jurayj through another chain.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 4664
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
Although there is an explicit mention of Ibn Jurayj in the chain of narration of this hadith, it is with the expression "‘an" (from), and there is no explicit statement of hearing (sama‘) in it.
Abdullah bin Muhammad, a student of Sufyan, wanted to hear this hadith with the expression of direct narration (haddathana), so he asked about the chain of narration.
In this situation, there remained the possibility that perhaps Sufyan (radi Allahu anhu) had not heard this hadith directly from Ibn Jurayj, but that there was an intermediary between them. Therefore, Imam Bukhari (rahimahullah) has mentioned other narrations in which there is no such possibility.
➋
Since this hadith mentions Abu Bakr al-Siddiq (radi Allahu anhu), Imam Bukhari (rahimahullah) has mentioned it here. The explanation of the incident will be given under the next hadith.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 4664