صحيح البخاري
Bukhari
كتاب تفسير القرآنThe Book of Commentary
بَابُ قَوْلِهِ: {إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالأَنْصَابُ وَالأَزْلاَمُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ} :Chapter. Allah’s Statement: “Intoxicants (all kinds of alcoholic drinks), gambling, Al-Ansab and Al-Azlam (arrows for seeking luck or a decision) are an abomination of Satan’s handiwork..." (V.5:90)
Hadith 4617
اُردوEn
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا ابْنُ عُلَيَّةَ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ ، قَالَ : قَالَ أَنَسُ بْنُ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ : " مَا كَانَ لَنَا خَمْرٌ غَيْرُ فَضِيخِكُمْ ، هَذَا الَّذِي تُسَمُّونَهُ الْفَضِيخَ ، فَإِنِّي لَقَائِمٌ أَسْقِي أَبَا طَلْحَةَ ، وَفُلَانًا ، وَفُلَانًا ، إِذْ جَاءَ رَجُلٌ ، فَقَالَ : وَهَلْ بَلَغَكُمُ الْخَبَرُ ؟ فَقَالُوا : وَمَا ذَاكَ ؟ قَالَ : حُرِّمَتِ الْخَمْرُ ، قَالُوا : أَهْرِقْ هَذِهِ الْقِلَالَ يَا أَنَسُ ، قَالَ : فَمَا سَأَلُوا عَنْهَا وَلَا رَاجَعُوهَا بَعْدَ خَبَرِ الرَّجُلِ " .
Narrated Anas bin Malik: We had no alcoholic drink except that which was produced from dates and which you call Fadikh. While I was standing offering drinks to Abu Talh and so-and-so and so-and-so, a man cam and said, "Has the news reached you? They said, "What is that?" He said. "Alcoholic drinks have been prohibited. They said, "Spill (the contents of these pots, O Anas! "Then they neither asked about it (alcoholic drinks) nor returned it after the news from that man.
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
This was the obedience and God-consciousness of the noble Companions (radi Allahu anhum): upon hearing the command of Allah, they repented forever.
This is the divine authority whose effect is upon the hearts.
This was the obedience and God-consciousness of the noble Companions (radi Allahu anhum): upon hearing the command of Allah, they repented forever.
This is the divine authority whose effect is upon the hearts.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 4617
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
From this hadith, we learn about the loyalty and obedience of the noble Companions (radi Allahu anhum ajma'in): as soon as they heard the divine command, they repented. Drinking wine was deeply ingrained in their nature, yet after hearing this prohibitive command, they did not tolerate letting even a single drop pass down their throats.
➋
There are numerous hadiths narrated regarding the warning against drinking wine. A few are as follows:
©
"Whoever drinks wine and persists in it without repenting, and dies in that state, he will not drink it in the Hereafter." (Sahih Muslim, Al-Ashriba, Hadith: 5218. (2003))
©
"Whoever drinks an intoxicant, it is incumbent upon Allah to make him drink the mud of khabal." The Companions (radi Allahu anhum ajma'in) asked: O Messenger of Allah (sallallahu alayhi wa sallam), what is the mud of khabal? He replied: "The sweat of the people of Hell or the pus that flows from their wounds." (Sahih Muslim, Al-Ashriba, Hadith: 5217. (2002))
©
"Paradise is forbidden to three types of people: the one who is addicted to wine, the one who is disobedient to his parents, and the cuckold who tolerates wickedness among his family." (Musnad Ahmad: 2/69)
©
"If a wine-drinker dies in that state, he will meet Allah as one who worships idols." (Musnad Ahmad: 1/272. And Al-Albani's Al-Sahihah, Hadith: 677)
➌
In any case, wine cannot be used even as medicine, because the Messenger of Allah (sallallahu alayhi wa sallam) said: "It is not a cure, but rather a disease." (Sahih Muslim, Al-Ashriba, Hadith: 5141. (1984)) Nor is it permissible to convert it into vinegar. (Jami' al-Tirmidhi, Al-Buyu', Hadith: 1294) If any people persist in drinking wine, then the command is to fight them. (Sunan Abi Dawud, Al-Ashriba, Hadith: 3683)
➊
From this hadith, we learn about the loyalty and obedience of the noble Companions (radi Allahu anhum ajma'in): as soon as they heard the divine command, they repented. Drinking wine was deeply ingrained in their nature, yet after hearing this prohibitive command, they did not tolerate letting even a single drop pass down their throats.
➋
There are numerous hadiths narrated regarding the warning against drinking wine. A few are as follows:
©
"Whoever drinks wine and persists in it without repenting, and dies in that state, he will not drink it in the Hereafter." (Sahih Muslim, Al-Ashriba, Hadith: 5218. (2003))
©
"Whoever drinks an intoxicant, it is incumbent upon Allah to make him drink the mud of khabal." The Companions (radi Allahu anhum ajma'in) asked: O Messenger of Allah (sallallahu alayhi wa sallam), what is the mud of khabal? He replied: "The sweat of the people of Hell or the pus that flows from their wounds." (Sahih Muslim, Al-Ashriba, Hadith: 5217. (2002))
©
"Paradise is forbidden to three types of people: the one who is addicted to wine, the one who is disobedient to his parents, and the cuckold who tolerates wickedness among his family." (Musnad Ahmad: 2/69)
©
"If a wine-drinker dies in that state, he will meet Allah as one who worships idols." (Musnad Ahmad: 1/272. And Al-Albani's Al-Sahihah, Hadith: 677)
➌
In any case, wine cannot be used even as medicine, because the Messenger of Allah (sallallahu alayhi wa sallam) said: "It is not a cure, but rather a disease." (Sahih Muslim, Al-Ashriba, Hadith: 5141. (1984)) Nor is it permissible to convert it into vinegar. (Jami' al-Tirmidhi, Al-Buyu', Hadith: 1294) If any people persist in drinking wine, then the command is to fight them. (Sunan Abi Dawud, Al-Ashriba, Hadith: 3683)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 4617
