Hadith 4613

حَدَّثَنَا عَلِيُّ بْنُ سَلَمَةَ ، حَدَّثَنَا مَالِكُ بْنُ سُعَيْرٍ ، حَدَّثَنَا هِشَامٌ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا : " أُنْزِلَتْ هَذِهِ الْآيَةُ لا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ سورة المائدة آية 89 فِي قَوْلِ الرَّجُلِ : لَا وَاللَّهِ ، وَبَلَى وَاللَّهِ " .
Narrated `Aisha: This Verse: "Allah will not punish you for what is unintentional in your oaths." (5.89) was revealed about a man's state men (during his talk), "No, by Allah," and "Yes, by Allah."
Hadith Reference صحيح البخاري / كتاب تفسير القرآن / 4613
Hadith Grading محدثین: أحاديث صحيح البخاريّ كلّها صحيحة
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
A type of oath that comes to the tongue without any intention.
This is the view of Imam Shafi'i and the Ahl al-Hadith.
Imam Abu Hanifah said: If a person has a predominant assumption about something and then swears an oath upon it, then this is a vain (laghw) oath.
Some have said that a vain oath is one that is taken in anger or out of forgetfulness.
Others have said that what is meant is an oath taken regarding the abandonment of eating, drinking, clothing, and the like.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 4613
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:

This hadith shows that an oath which slips from a person’s tongue out of habit, without intention or resolve, is considered idle (laghw). This is because sometimes, in childhood, a person develops the habit of swearing oaths on every little thing, which becomes somewhat difficult to control.
Accordingly, it is narrated from Ibrahim al-Nakha’i (rahimahullah) that in our childhood, we used to be beaten for swearing oaths.


If a person deliberately swears an oath that he did not do something, even though he actually did it, then this is called “false oath” (yamin ghamus), and it is counted among the major sins.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 4613