صحيح البخاري
Bukhari
كتاب المغازيThe Book of Al- Maghazi
بَابُ حَجَّةُ الْوَدَاعِ:Chapter. Hajjat-ul-Wada.
Hadith 4396
اُردوEn
حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، قَالَ : حَدَّثَنِي عَطَاءٌ ، عَنْ ابْنِ عَبَّاسٍ : إِذَا طَافَ بِالْبَيْتِ فَقَدْ حَلَّ ، فَقُلْتُ : مِنْ أَيْنَ ؟ قَالَ : هَذَا ابْنُ عَبَّاسٍ ، قَالَ : مِنْ قَوْلِ اللَّهِ تَعَالَى : ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ سورة الحج آية 33 ، وَمِنْ أَمْرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَصْحَابَهُ أَنْ : " يَحِلُّوا فِي حَجَّةِ الْوَدَاعِ " ، قُلْتُ : إِنَّمَا كَانَ ذَلِكَ بَعْدَ الْمُعَرَّفِ ، قَالَ : كَانَ ابْنُ عَبَّاسٍ يَرَاهُ قَبْلُ وَبَعْدُ .
Narrated Ibn Juraij: `Ata' said, "Ibn `Abbas said, 'If he (i.e. the one intending to perform `Umra) has performed the Tawaf around the Ka`ba, his Ihram is considered to have finished.' said, 'What proof does Ibn `Abbas has as to this saying?" `Ata' said, "(The proof is taken) from the Statement of Allah:-- "And afterwards they are brought For sacrifice unto Ancient House (Ka`ba at Mecca)" (22.33) and from the order of the Prophet to his companions to finish their Ihram during Hajjat-ul-Wada`." I said (to `Ata'), "That (i.e. finishing the Ihram) was after coming form `Arafat." `Ata' said, "Ibn `Abbas used to allow it before going to `Arafat (after finishing the `Umra) and after coming from it (i.e. after performing the Hajj).
Related hadith on this topic
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
The translation of the verse is: Then their being lawful (for sacrifice) is at the ancient house, that is, the Ka'bah.
The translation of the verse is: Then their being lawful (for sacrifice) is at the ancient house, that is, the Ka'bah.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 4396
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
This hadith also mentions the Farewell Pilgrimage (Hajjat al-Wada‘).
That is why Imam Bukhari rahimahullah has presented this hadith here.
➋
The position of Ibn Abbas radi Allahu anhu is that merely performing the circumambulation (tawaf) of the House of Allah is sufficient for a person to become lawful (halal), and for this, performing the sa‘i between Safa and Marwah and shaving or shortening the hair (halq or taqsir) is not necessary. As is found in Sahih Muslim, Ibn Abbas radi Allahu anhu said:
By merely performing tawaf, a person becomes halal, whether he intends Hajj or ‘Umrah.
(Sahih Muslim, al-Hajj, Hadith: 3020(1245))
In fact, a man said to Ibn Abbas radi Allahu anhu:
What is this legal verdict you have spread among the people, that whoever performs tawaf, the restrictions of ihram are lifted from him? He replied: This is the Sunnah of your Prophet sallallahu alayhi wa sallam, even if you find it objectionable.
(Sahih Muslim, al-Hajj, Hadith: 3018 (1244))
In any case, this position of Ibn Abbas radi Allahu anhu is contrary to the majority of the scholars.
A few people have followed this, for example, Imam Ishaq ibn Rahwayh is among those who hold this view.
Its complete detail has already passed in the Book of Hajj.
And Allah is the One whose help is sought.
➊
This hadith also mentions the Farewell Pilgrimage (Hajjat al-Wada‘).
That is why Imam Bukhari rahimahullah has presented this hadith here.
➋
The position of Ibn Abbas radi Allahu anhu is that merely performing the circumambulation (tawaf) of the House of Allah is sufficient for a person to become lawful (halal), and for this, performing the sa‘i between Safa and Marwah and shaving or shortening the hair (halq or taqsir) is not necessary. As is found in Sahih Muslim, Ibn Abbas radi Allahu anhu said:
By merely performing tawaf, a person becomes halal, whether he intends Hajj or ‘Umrah.
(Sahih Muslim, al-Hajj, Hadith: 3020(1245))
In fact, a man said to Ibn Abbas radi Allahu anhu:
What is this legal verdict you have spread among the people, that whoever performs tawaf, the restrictions of ihram are lifted from him? He replied: This is the Sunnah of your Prophet sallallahu alayhi wa sallam, even if you find it objectionable.
(Sahih Muslim, al-Hajj, Hadith: 3018 (1244))
In any case, this position of Ibn Abbas radi Allahu anhu is contrary to the majority of the scholars.
A few people have followed this, for example, Imam Ishaq ibn Rahwayh is among those who hold this view.
Its complete detail has already passed in the Book of Hajj.
And Allah is the One whose help is sought.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 4396
Shaykh Maulana Abdul Aziz Alvi
Hadith Gloss:
Vocabulary of the Hadith:
تَفَشَّعَ:
Spread,
became widespread.
Vocabulary of the Hadith:
تَفَشَّعَ:
Spread,
became widespread.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 3019
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
(1)
تَشَغَّفَتْ:
It has settled in the hearts.
(2)
تَشَغَّبَتْ:
It has caused disturbance.
(3)
تَشَعَّبَتْ:
It has created division and separation.
Vocabulary of the Hadith:
(1)
تَشَغَّفَتْ:
It has settled in the hearts.
(2)
تَشَغَّبَتْ:
It has caused disturbance.
(3)
تَشَعَّبَتْ:
It has created division and separation.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 3018
