حَدَّثَنَا
عُبَيْدُ بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا
أَبُو أُسَامَةَ ، عَنْ
هِشَامٍ ، عَنْ
أَبِيهِ ، قَالَ : " لَمَّا سَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْفَتْحِ ، فَبَلَغَ ذَلِكَ قُرَيْشًا ، خَرَجَ أَبُو سُفْيَانَ بْنُ حَرْبٍ ، وَحَكِيمُ بْنُ حِزَامٍ ، وَبُدَيْلُ بْنُ وَرْقَاءَ يَلْتَمِسُونَ الْخَبَرَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَقْبَلُوا يَسِيرُونَ حَتَّى أَتَوْا مَرَّ الظَّهْرَانِ ، فَإِذَا هُمْ بِنِيرَانٍ كَأَنَّهَا نِيرَانُ عَرَفَةَ ، فَقَالَ أَبُو سُفْيَانَ : مَا هَذِهِ لَكَأَنَّهَا نِيرَانُ عَرَفَةَ ؟ فَقَالَ بُدَيْلُ بْنُ وَرْقَاءَ : نِيرَانُ بَنِي عَمْرٍو ، فَقَالَ أَبُو سُفْيَانَ : عَمْرٌو أَقَلُّ مِنْ ذَلِكَ ، فَرَآهُمْ نَاسٌ مِنْ حَرَسِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَدْرَكُوهُمْ ، فَأَخَذُوهُمْ ، فَأَتَوْا بِهِمْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَسْلَمَ أَبُو سُفْيَانَ ، فَلَمَّا سَارَ ، قَالَ لِلْعَبَّاسِ : " احْبِسْ أَبَا سُفْيَانَ عِنْدَ حَطْمِ الْخَيْلِ حَتَّى يَنْظُرَ إِلَى الْمُسْلِمِينَ " ، فَحَبَسَهُ الْعَبَّاسُ ، فَجَعَلَتِ الْقَبَائِلُ تَمُرُّ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَمُرُّ كَتِيبَةً كَتِيبَةً عَلَى أَبِي سُفْيَانَ ، فَمَرَّتْ كَتِيبَةٌ ، قَالَ : يَا عَبَّاسُ مَنْ هَذِهِ ؟ قَالَ : هَذِهِ غِفَارُ ، قَالَ : مَا لِي وَلِغِفَارَ ؟ ثُمَّ مَرَّتْ جُهَيْنَةُ ، قَالَ مِثْلَ ذَلِكَ ، ثُمَّ مَرَّتْ سَعْدُ بْنُ هُذَيْمٍ ، فَقَالَ مِثْلَ ذَلِكَ ، وَمَرَّتْ سُلَيْمُ ، فَقَالَ مِثْلَ ذَلِكَ ، حَتَّى أَقْبَلَتْ كَتِيبَةٌ لَمْ يَرَ مِثْلَهَا ، قَالَ : مَنْ هَذِهِ ؟ قَالَ : هَؤُلَاءِ الْأَنْصَارُ عَلَيْهِمْ سَعْدُ بْنُ عُبَادَةَ مَعَهُ الرَّايَةُ ، فَقَالَ سَعْدُ بْنُ عُبَادَةَ : يَا أَبَا سُفْيَانَ ، الْيَوْمَ يَوْمُ الْمَلْحَمَةِ ، الْيَوْمَ تُسْتَحَلُّ الْكَعْبَةُ ، فَقَالَ أَبُو سُفْيَانَ : يَا عَبَّاسُ ، حَبَّذَا يَوْمُ الذِّمَارِ ، ثُمَّ جَاءَتْ كَتِيبَةٌ وَهِيَ أَقَلُّ الْكَتَائِبِ فِيهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ وَرَايَةُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَ الزُّبَيْرِ بْنِ الْعَوَّامِ ، فَلَمَّا مَرَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَبِي سُفْيَانَ ، قَالَ : أَلَمْ تَعْلَمْ مَا قَالَ سَعْدُ بْنُ عُبَادَةَ ؟ قَالَ : " مَا قَالَ ؟ " قَالَ : كَذَا وَكَذَا ، فَقَالَ : " كَذَبَ سَعْدٌ ، وَلَكِنْ هَذَا يَوْمٌ يُعَظِّمُ اللَّهُ فِيهِ الْكَعْبَةَ ، وَيَوْمٌ تُكْسَى فِيهِ الْكَعْبَةُ " ، قَالَ : وَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تُرْكَزَ رَايَتُهُ بِالْحَجُونِ ، قَالَ
عُرْوَةُ : وَأَخْبَرَنِي
نَافِعُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ ، قَالَ : سَمِعْتُ
الْعَبَّاسَ ، يَقُولُ لِلزُّبَيْرِ بْنِ الْعَوَّامِ : يَا أَبَا عَبْدِ اللَّهِ ، هَا هُنَا أَمَرَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَرْكُزَ الرَّايَةَ ، قَالَ : وَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَئِذٍ خَالِدَ بْنَ الْوَلِيدِ أَنْ يَدْخُلَ مِنْ أَعْلَى مَكَّةَ مِنْ كَدَاءٍ ، وَدَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ كُدَا ، فَقُتِلَ مِنْ خَيْلِ خَالِدِ بْنِ الْوَلِيدِ رَضِيَ اللَّهُ عَنْهُ يَوْمَئِذٍ رَجُلَانِ : حُبَيْشُ بْنُ الْأَشْعَرِ ، وَكُرْزُ بْنُ جابِرٍ الْفِهْرِيُّ " .
Narrated Hisham's father: When Allah's Apostle set out (towards Mecca) during the year of the Conquest (of Mecca) and this news reached (the infidels of Quraish), Abu Sufyan, Hakim bin Hizam and Budail bin Warqa came out to gather information about Allah's Apostle , They proceeded on their way till they reached a place called Marr-az-Zahran (which is near Mecca). Behold! There they saw many fires as if they were the fires of `Arafat. Abu Sufyan said, "What is this? It looked like the fires of `Arafat." Budail bin Warqa' said, "Banu `Amr are less in number than that." Some of the guards of Allah's Apostle saw them and took them over, caught them and brought them to Allah's Apostle. Abu Sufyan embraced Islam. When the Prophet proceeded, he said to Al-Abbas, "Keep Abu Sufyan standing at the top of the mountain so that he would look at the Muslims. So Al-`Abbas kept him standing (at that place) and the tribes with the Prophet started passing in front of Abu Sufyan in military batches. A batch passed and Abu Sufyan said, "O `Abbas Who are these?" `Abbas said, "They are (Banu) Ghifar." Abu Sufyan said, I have got nothing to do with Ghifar." Then (a batch of the tribe of) Juhaina passed by and he said similarly as above. Then (a batch of the tribe of) Sa`d bin Huzaim passed by and he said similarly as above. then (Banu) Sulaim passed by and he said similarly as above. Then came a batch, the like of which Abu Sufyan had not seen. He said, "Who are these?" `Abbas said, "They are the Ansar headed by Sa`d bin Ubada, the one holding the flag." Sa`d bin Ubada said, "O Abu Sufyan! Today is the day of a great battle and today (what is prohibited in) the Ka`ba will be permissible." Abu Sufyan said., "O `Abbas! How excellent the day of destruction is! "Then came another batch (of warriors) which was the smallest of all the batches, and in it there was Allah's Apostle and his companions and the flag of the Prophet was carried by Az-Zubair bin Al Awwam. When Allah's Apostle passed by Abu Sufyan, the latter said, (to the Prophet), "Do you know what Sa`d bin 'Ubada said?" The Prophet said, "What did he say?" Abu Sufyan said, "He said so-and-so." The Prophet said, "Sa`d told a lie, but today Allah will give superiority to the Ka`ba and today the Ka`ba will be covered with a (cloth) covering." Allah's Apostle ordered that his flag be fixed at Al-Hajun. Narrated `Urwa: Nafi` bin Jubair bin Mut`im said, "I heard Al-Abbas saying to Az-Zubair bin Al- `Awwam, 'O Abu `Abdullah ! Did Allah's Apostle order you to fix the flag here?' " Allah's Apostle ordered Khalid bin Al-Walid to enter Mecca from its upper part from Ka'da while the Prophet himself entered from Kuda. Two men from the cavalry of Khalid bin Al-Wahd named Hubaish bin Al-Ash'ar and Kurz bin Jabir Al-Fihri were martyred on that day.
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
In the narration, "Mar az-Zahran" is the name of a place located at a distance of one stage from Makkah. Now it is called Wadi Fatimah.
It was the custom among the pilgrims in Arafat that each one would light a fire.
It is said that the Prophet (sallallahu alayhi wa sallam) instructed the Companions (radi Allahu anhum) to light fires separately.
Thus, thousands of fires were lit in different places.
At the end of the narration, the phrase "Habdha Yawm adh-Dhimar" has been translated by some as:
"That day is good when you should save me."
It is said that when the Prophet (sallallahu alayhi wa sallam) passed by, Abu Sufyan (radi Allahu anhu) asked him under oath, "Did you order the killing of your people?" The Prophet (sallallahu alayhi wa sallam) replied, "No."
Abu Sufyan (radi Allahu anhu) mentioned what Sa'd bin 'Ubadah (radi Allahu anhu) had said.
The Prophet (sallallahu alayhi wa sallam) replied, "No, today is a day of mercy and kindness.
Today Allah will honor Quraysh," and he took the flag from Sa'd (radi Allahu anhu) and gave it to Qays in his place.
On the day of the conquest of Makkah, the prophetic standard was planted at the place of Juhun.
Kada bil-Mud and Kada bil-Qasr are both names of places.
The first place is on the upper side of Makkah and the second on the lower side.
When Khalid bin Walid (radi Allahu anhu) entered Makkah with the army, Safwan bin Umayyah and Suhayl bin 'Amr, along with some men, confronted the Muslims.
Twelve or thirteen disbelievers were killed, and two Muslims were martyred.
The Abu Sufyan mentioned in the narration is Abu Sufyan bin Harith bin 'Abd al-Muttalib (radi Allahu anhu), who was a cousin of the Messenger of Allah (sallallahu alayhi wa sallam).
He was also a poet, and once he composed a poem satirizing the Prophet (sallallahu alayhi wa sallam), to which Hassan bin Thabit (radi Allahu anhu) responded with magnificent verses.
On the day of the conquest, he intended to accept Islam, but remembering his past actions, he was too ashamed to raise his head. Eventually, 'Ali (radi Allahu anhu) said to him, "Turn your face towards the blessed face of the Prophet (sallallahu alayhi wa sallam) and say the words that the brothers of Yusuf (alayhis salam) said before him:
﴿ قَالُوا تَاللَّهِ لَقَدْ آثَرَكَ اللَّهُ عَلَيْنَا وَإِنْ كُنَّا لَخَاطِئِينَ﴾ (Yusuf: 91)
That is, 'By Allah! Allah has certainly preferred you over us, and we were indeed sinners.'
If you say these words, the words of the Messenger of Allah (sallallahu alayhi wa sallam) in reply will also be the same as those of Yusuf (alayhis salam):
﴿قَالَ لَا تَثْرِيبَ عَلَيْكُمُ الْيَوْمَ يَغْفِرُ اللَّهُ لَكُمْ وَهُوَ أَرْحَمُ الرَّاحِمِينَ﴾ (Yusuf: 92)
'O my brothers! There is no blame upon you today. May Allah forgive you, and He is the Most Merciful of those who show mercy.'
Eventually, he became Muslim and embraced Islam sincerely and wholeheartedly.
In the end of his life, while performing Hajj, when the barber shaved his head, there was a tumor on his head which was also cut, and this became the cause of his death.
He passed away in the year 20 AH.
'Umar al-Faruq (radi Allahu anhu) led his funeral prayer.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 4280
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
1.
Mar al-Zahran is located approximately 25 kilometers from Mecca on the road to Medina.
Nowadays, it is called Wadi Fatimah.
2.
The Messenger of Allah (sallallahu alayhi wa sallam) ordered the noble Companions (radi Allahu anhum ajma'in) to light separate fires in order to overawe the people of Mecca, so that the large number of troops would be displayed.
It was the custom among the pilgrims at Arafat that each would kindle a fire according to his need, so Abu Sufyan likened it to the fires of the plain of Arafat.
3.
When Khalid ibn al-Walid (radi Allahu anhu) entered Mecca with a military detachment, Safwan ibn Umayyah and Suhayl ibn Amr, along with some men, confronted the Muslims.
In this minor skirmish, twelve or thirteen disbelievers were killed, and two Muslims were martyred, who are mentioned at the end of the hadith.
4.
Despite the Sacred Sanctuary (Haram) of the Ka'bah being a place of safety, the Messenger of Allah (sallallahu alayhi wa sallam) ordered the killing of a few rebellious men and women, whose details are as follows:
*.
Abd al-Uzza ibn Khatal:
He was hiding in the covering of the Ka'bah.
He was killed there.
Abdullah ibn Sa'd ibn Abi Sarh:
After becoming Muslim, he apostatized.
His life was spared due to the intercession of Uthman (radi Allahu anhu).
*.
Ikrimah ibn Abi Jahl:
He fled towards Yemen.
His wife brought him back.
Then he became Muslim along with his wife.
*.
Huwairith ibn Nuqayd:
He used to cause great harm to the Messenger of Allah (sallallahu alayhi wa sallam) in Mecca.
He was killed at the time of the conquest of Mecca.
*.
Miqyas ibn Subabah:
He accepted Islam, then apostatized, and Numaylah ibn Abdullah killed him at the conquest of Mecca.
*.
Hubar ibn Aswad:
He caused severe harm to Sayyidah Zaynab (radi Allahu anha) at the time of migration, but he accepted Islam and thus saved his life.
*.
Harith ibn Talatalt al-Khuza'i:
Ali (radi Allahu anhu) killed him in Mecca.
*.
There was also an order to kill Ka'b ibn Zuhayr and Wahshi ibn Harb, but both of them became Muslim.
*.
Ibn Khatal had two slave girls, one of whom became Muslim.
The other was killed.
*.
Sarah, who was carrying the letter of Hatib (radi Allahu anhu) to Mecca.
This slave girl became Muslim, so she was spared from being killed.
*.
Umm Sa'd was killed at the time of the conquest of Mecca.
Thus, there were thirteen individuals who were ordered to be killed.
(Fath al-Bari: 15/8.)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 4280