صحيح البخاري
Bukhari
كتاب المغازيThe Book of Al- Maghazi
بَابُ غَزْوَةِ الْفَتْحِ فِي رَمَضَانَ:Chapter. The Ghazwa of Al-Fath (was fought) during Ramadan.
Hadith 4275
اُردوEn
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، حَدَّثَنَا اللَّيْثُ ، قَالَ : حَدَّثَنِي عُقَيْلٌ ، عَنْ ابْنِ شِهَابٍ ، قَالَ : أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ : " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَزَا غَزْوَةَ الْفَتْحِ فِي رَمَضَانَ " ، قَالَ : وَسَمِعْتُ سَعِيدَ بْنَ الْمُسَيِّبِ يَقُولُ مِثْلَ ذَلِكَ ، وَعَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، أَخْبَرَهُ ، أَنَّ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : " صَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا بَلَغَ الْكَدِيدَ الْمَاءَ الَّذِي بَيْنَ قُدَيْدٍ وَعُسْفَانَ أَفْطَرَ ، فَلَمْ يَزَلْ مُفْطِرًا حَتَّى انْسَلَخَ الشَّهْرُ " .
Narrated Ubaidullah bin `Abdullah bin `Utba: Ibn `Abbas said, Allah's Apostle fought the Ghazwa (i.e. battles of Al-Fath during Ramadan." Narrated Az-Zuhri: Ibn Al-Musaiyab (also) said the same. Ibn `Abbas added, "The Prophet fasted and when he reached Al-Kadid, a place where there is water between Kudaid and 'Usfan, he broke his fast and did not fast afterwards till the whole month had passed away.
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
Fasting makes a person weak, which is particularly detrimental for jihad. This is why the Prophet (sallallahu alayhi wa sallam) himself did not fast, nor did the Companions (radi Allahu anhum), and the same ruling was established for general travel as well, as mentioned in the Noble Qur’an:
“But if any of you is ill or on a journey, the same number (should be made up) from other days.” That is, whoever is ill should fast after regaining health, and whoever is a traveler should fast after returning.
Fasting makes a person weak, which is particularly detrimental for jihad. This is why the Prophet (sallallahu alayhi wa sallam) himself did not fast, nor did the Companions (radi Allahu anhum), and the same ruling was established for general travel as well, as mentioned in the Noble Qur’an:
“But if any of you is ill or on a journey, the same number (should be made up) from other days.” That is, whoever is ill should fast after regaining health, and whoever is a traveler should fast after returning.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 4275
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊ Qudayd is the name of a settlement consisting of springs and gardens, whereas Kadeed is a spring located sixteen miles from it, and this spring is near Makkah.
➋ Fasting causes a person to become weak, which is detrimental for jihad; therefore, the Messenger of Allah (sallallahu alayhi wa sallam) did not fast during this journey in Ramadan, nor did he command his noble Companions (radi Allahu anhum) to fast. The same ruling applies to ordinary travel as well, as is explicitly stated in the Noble Qur’an. ()
(‘Umdat al-Qari: 12/262)
➊ Qudayd is the name of a settlement consisting of springs and gardens, whereas Kadeed is a spring located sixteen miles from it, and this spring is near Makkah.
➋ Fasting causes a person to become weak, which is detrimental for jihad; therefore, the Messenger of Allah (sallallahu alayhi wa sallam) did not fast during this journey in Ramadan, nor did he command his noble Companions (radi Allahu anhum) to fast. The same ruling applies to ordinary travel as well, as is explicitly stated in the Noble Qur’an. ()
(‘Umdat al-Qari: 12/262)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 4275
