حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، حَدَّثَنَا
حَاتِمُ بْنُ إِسْمَاعِيلَ ، عَنْ
يَزِيدَ بْنِ أَبِي عُبَيْدٍ ، عَنْ
سَلَمَةَ بْنِ الْأَكْوَعِ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى خَيْبَرَ ، فَسِرْنَا لَيْلًا ، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ لِعَامِرٍ : يَا عَامِرُ ، أَلَا تُسْمِعُنَا مِنْ هُنَيْهَاتِكَ ؟ وَكَانَ عَامِرٌ رَجُلًا شَاعِرًا ، فَنَزَلَ يَحْدُو بِالْقَوْمِ يَقُولُ : اللَّهُمَّ لَوْلَا أَنْتَ مَا اهْتَدَيْنَا وَلَا تَصَدَّقْنَا وَلَا صَلَّيْنَا فَاغْفِرْ فِدَاءً لَكَ مَا أَبْقَيْنَا وَأَلْقِيَنْ سَكِينَةً عَلَيْنَا وَثَبِّتِ الْأَقْدَامَ إِنْ لَاقَيْنَا إِنَّا إِذَا صِيحَ بِنَا أَبَيْنَا وَبِالصِّيَاحِ عَوَّلُوا عَلَيْنَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ هَذَا السَّائِقُ ؟ " ، قَالُوا : عَامِرُ بْنُ الْأَكْوَعِ ، قَالَ : " يَرْحَمُهُ اللَّهُ " ، قَالَ رَجُلٌ مِنَ الْقَوْمِ : وَجَبَتْ يَا نَبِيَّ اللَّهِ ، لَوْلَا أَمْتَعْتَنَا بِهِ فَأَتَيْنَا خَيْبَرَ فَحَاصَرْنَاهُمْ حَتَّى أَصَابَتْنَا مَخْمَصَةٌ شَدِيدَةٌ ، ثُمَّ إِنَّ اللَّهَ تَعَالَى فَتَحَهَا عَلَيْهِمْ ، فَلَمَّا أَمْسَى النَّاسُ مَسَاءَ الْيَوْمِ الَّذِي فُتِحَتْ عَلَيْهِمْ أَوْقَدُوا نِيرَانًا كَثِيرَةً ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا هَذِهِ النِّيرَانُ ؟ عَلَى أَيِّ شَيْءٍ تُوقِدُونَ ؟ " ، قَالُوا : عَلَى لَحْمٍ ، قَالَ : " عَلَى أَيِّ لَحْمٍ ؟ " ، قَالُوا : لَحْمِ حُمُرِ الْإِنْسِيَّةِ ، قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَهْرِيقُوهَا وَاكْسِرُوهَا " ، فَقَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ ، أَوْ نُهَرِيقُهَا وَنَغْسِلُهَا ؟ ، قَالَ : " أَوْ ذَاكَ " ، فَلَمَّا تَصَافَّ الْقَوْمُ كَانَ سَيْفُ عَامِرٍ قَصِيرًا , فَتَنَاوَلَ بِهِ سَاقَ يَهُودِيٍّ لِيَضْرِبَهُ وَيَرْجِعُ ذُبَابُ سَيْفِهِ ، فَأَصَابَ عَيْنَ رُكْبَةِ عَامِرٍ فَمَاتَ مِنْهُ ، قَالَ : فَلَمَّا قَفَلُوا , قَالَ سَلَمَةُ : رَآنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ آخِذٌ بِيَدِي قَالَ : " مَا لَكَ ؟ " ، قُلْتُ لَهُ : فَدَاكَ أَبِي وَأُمِّي زَعَمُوا أَنَّ عَامِرًا حَبِطَ عَمَلُهُ ، قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَذَبَ مَنْ قَالَهُ ، إِنَّ لَهُ لَأَجْرَيْنِ ، وَجَمَعَ بَيْنَ إِصْبَعَيْهِ إِنَّهُ لَجَاهِدٌ مُجَاهِدٌ , قَلَّ عَرَبِيٌّ مَشَى بِهَا مِثْلَهُ " . حَدَّثَنَا
قُتَيْبَةُ ، حَدَّثَنَا
حَاتِمٌ ، قَالَ : نَشَأَ بِهَا .
Narrated Salama bin Al-Akwa`: We went out to Khaibar in the company of the Prophet. While we were proceeding at night, a man from the group said to 'Amir, "O 'Amir! Won't you let us hear your poetry?" 'Amir was a poet, so he got down and started reciting for the people poetry that kept pace with the camels' footsteps, saying:-- "O Allah! Without You we Would not have been guided On the right path Neither would be have given In charity, nor would We have prayed. So please forgive us, what we have committed (i.e. our defects); let all of us Be sacrificed for Your Cause And send Sakina (i.e. calmness) Upon us to make our feet firm When we meet our enemy, and If they will call us towards An unjust thing, We will refuse. The infidels have made a hue and Cry to ask others' help Against us." The Prophet on that, asked, "Who is that (camel) driver (reciting poetry)?" The people said, "He is 'Amir bin Al-Akwa`." Then the Prophet said, "May Allah bestow His Mercy on him." A man amongst the people said, "O Allah's Prophet! has (martyrdom) been granted to him. Would that you let us enjoy his company longer." Then we reached and besieged Khaibar till we were afflicted with severe hunger. Then Allah helped the Muslims conquer it (i.e. Khaibar). In the evening of the day of the conquest of the city, the Muslims made huge fires. The Prophet said, "What are these fires? For cooking what, are you making the fire?" The people replied, "(For cooking) meat." He asked, "What kind of meat?" They (i.e. people) said, "The meat of donkeys." The Prophet said, "Throw away the meat and break the pots!" Some man said, "O Allah's Apostle! Shall we throw away the meat and wash the pots instead?" He said, "(Yes, you can do) that too." So when the army files were arranged in rows (for the clash), 'Amir's sword was short and he aimed at the leg of a Jew to strike it, but the sharp blade of the sword returned to him and injured his own knee, and that caused him to die. When they returned from the battle, Allah's Apostle saw me (in a sad mood). He took my hand and said, "What is bothering you?" I replied, "Let my father and mother be sacrificed for you! The people say that the deeds of 'Amir are lost." The Prophet said, "Whoever says so, is mistaken, for 'Amir has got a double reward." The Prophet raised two fingers and added, "He (i.e. Amir) was a persevering struggler in the Cause of Allah and there are few 'Arabs who achieved the like of (good deeds) 'Amir had done."
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
Some scenes from the Battle of Khaybar have been described in the hadith; this is the reason for its relevance to the chapter.
‘Amir (radi Allahu anhu), whose mention has occurred, came out to face the chief of Khaybar, a man named Marhab.
His sword, by his own hand, struck his own knee, and he was martyred.
Some people suspected that this was a case of suicide, for which reason it was necessary for the Messenger of Allah (sallallahu alayhi wa sallam) to express the virtue of ‘Amir (radi Allahu anhu) in order to correct this misunderstanding.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 4196
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
Hazrat Amir (radi Allahu anhu) was the real uncle of Hazrat Salamah bin Akwa’ (radi Allahu anhu).
When he went out to face the chief of Khaybar, Marhab, his own sword struck his knee from his own hand, and he could not bear the wound and was martyred. Along with Hazrat Usayd Khudayr (radi Allahu anhu), other people expressed suspicion of suicide regarding him and said that his deeds had been rendered void.
(Sahih al-Bukhari, al-Diyat, Hadith: 6891)
These statements affected Hazrat Salamah bin Akwa’ (radi Allahu anhu), and in a state of distress, he mentioned this to the Messenger of Allah (sallallahu alayhi wa sallam). So, the Prophet (sallallahu alayhi wa sallam) considered it necessary to express the virtue of Hazrat Amir (radi Allahu anhu) for the correction of the people.
➋
The verses recited by Hazrat Amir (radi Allahu anhu) are actually those of Hazrat Abdullah bin Rawahah (radi Allahu anhu), which he had recited on the occasion of the Battle of the Trench (Ghazwah Khandaq). However, in this hadith, these verses are attributed to Hazrat Amir (radi Allahu anhu). This is not plagiarism but rather a concurrence of thoughts.
It is possible that the verses were indeed those of Abdullah bin Rawahah (radi Allahu anhu), but Hazrat Amir (radi Allahu anhu) had memorized them, and thus they were attributed to him.
Hafiz Ibn Hajar (rahimahullah) states that it is possible that the content of both poets is similar because there are variations in the verses of both. Some lines of one are not found in the other, and it is also possible that Hazrat Amir (radi Allahu anhu) took help from the verses of Hazrat Abdullah bin Rawahah (radi Allahu anhu).
(Fath al-Bari: 7/580)
➌
In one narration, when Hazrat Amir (radi Allahu anhu) recited the verses, the Messenger of Allah (sallallahu alayhi wa sallam) said:
“O Amir! May your Lord forgive you.”
(Sahih Muslim, al-Jihad, Hadith: 4678 (1807))
Whenever the Messenger of Allah (sallallahu alayhi wa sallam) addressed someone in this manner, that person would certainly be martyred in battle.
At that time, Hazrat Umar (radi Allahu anhu) was mounted on a camel. Upon hearing the supplicatory words of the Messenger of Allah (sallallahu alayhi wa sallam), he said:
“O Messenger of Allah (sallallahu alayhi wa sallam)! Why did you not let us benefit from him further?”
(Fath al-Bari: 7/582)
➍
Since this hadith mentions the Battle of Khaybar, Imam Bukhari (rahimahullah) has narrated it.
And Allah knows best.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 4196