Hadith 4086

وَحَدِيثِ عَضَلٍ وَالْقَارَةِ وَعَاصِمِ بْنِ ثَابِتٍ , وَخُبَيْبٍ وَأَصْحَابِهِ , قَالَ ابْنُ إِسْحَاقَ : حَدَّثَنَا عَاصِمُ بْنُ عُمَرَ أَنَّهَا بَعْدَ أُحُدٍ .
And the account of the expedition of Ral and Dhakwan and Bi’r Ma‘unah, and the story of ‘Adal and Qarah, and the story of ‘Asim bin Thabit and Khubaib and their companions. Ibn Ishaq narrated that ‘Asim bin ‘Umar narrated to us that the expedition of Rajī‘ occurred after the expedition of Uhud.
حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى , أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ , عَنْ مَعْمَرٍ , عَنْ الزُّهْرِيِّ , عَنْ عَمْرِو بْنِ أَبِي سُفْيَانَ الثَّقَفِيِّ , عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ , قَالَ : " بَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً عَيْنًا وَأَمَّرَ عَلَيْهِمْ عَاصِمَ بْنَ ثَابِتٍ وَهُوَ جَدُّ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ فَانْطَلَقُوا حَتَّى إِذَا كَانَ بَيْنَ عُسْفَانَ وَمَكَّةَ ذُكِرُوا لِحَيٍّ مِنْ هُذَيْلٍ يُقَالُ لَهُمْ بَنُو لَحْيَانَ , فَتَبِعُوهُمْ بِقَرِيبٍ مِنْ مِائَةِ رَامٍ , فَاقْتَصُّوا آثَارَهُمْ حَتَّى أَتَوْا مَنْزِلًا نَزَلُوهُ فَوَجَدُوا فِيهِ نَوَى تَمْرٍ تَزَوَّدُوهُ مِنْ الْمَدِينَةِ , فَقَالُوا : هَذَا تَمْرُ يَثْرِبَ فَتَبِعُوا آثَارَهُمْ حَتَّى لَحِقُوهُمْ , فَلَمَّا انْتَهَى عَاصِمٌ وَأَصْحَابُهُ لَجَئُوا إِلَى فَدْفَدٍ , وَجَاءَ الْقَوْمُ فَأَحَاطُوا بِهِمْ , فَقَالُوا : لَكُمُ الْعَهْدُ وَالْمِيثَاقُ إِنْ نَزَلْتُمْ إِلَيْنَا أَنْ لَا نَقْتُلَ مِنْكُمْ رَجُلًا , فَقَالَ عَاصِمٌ : أَمَّا أَنَا فَلَا أَنْزِلُ فِي ذِمَّةِ كَافِرٍ , اللَّهُمَّ أَخْبِرْ عَنَّا نَبِيَّكَ فَقَاتَلُوهُمْ حَتَّى قَتَلُوا عَاصِمًا فِي سَبْعَةِ نَفَرٍ بِالنَّبْلِ وَبَقِيَ خُبَيْبٌ وَزَيْدٌ وَرَجُلٌ آخَرُ فَأَعْطَوْهُمُ الْعَهْدَ وَالْمِيثَاقَ , فَلَمَّا أَعْطَوْهُمُ الْعَهْدَ وَالْمِيثَاقَ نَزَلُوا إِلَيْهِمْ , فَلَمَّا اسْتَمْكَنُوا مِنْهُمْ حَلُّوا أَوْتَارَ قِسِيِّهِمْ فَرَبَطُوهُمْ بِهَا , فَقَالَ الرَّجُلُ الثَّالِثُ الَّذِي مَعَهُمَا : هَذَا أَوَّلُ الْغَدْرِ , فَأَبَى أَنْ يَصْحَبَهُمْ فَجَرَّرُوهُ وَعَالَجُوهُ عَلَى أَنْ يَصْحَبَهُمْ فَلَمْ يَفْعَلْ فَقَتَلُوهُ , وَانْطَلَقُوا بِخُبَيْبٍ وَزَيْدٍ حَتَّى بَاعُوهُمَا بِمَكَّةَ فَاشْتَرَى خُبَيْبًا بَنُو الْحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلٍ وَكَانَ خُبَيْبٌ هُوَ قَتَلَ الْحَارِثَ يَوْمَ بَدْرٍ , فَمَكَثَ عِنْدَهُمْ أَسِيرًا حَتَّى إِذَا أَجْمَعُوا قَتْلَهُ اسْتَعَارَ مُوسًى مِنْ بَعْضِ بَنَاتِ الْحَارِثِ لِيَسْتَحِدَّ بِهَا , فَأَعَارَتْهُ , قَالَتْ : فَغَفَلْتُ عَنْ صَبِيٍّ لِي فَدَرَجَ إِلَيْهِ حَتَّى أَتَاهُ فَوَضَعَهُ عَلَى فَخِذِهِ , فَلَمَّا رَأَيْتُهُ فَزِعْتُ فَزْعَةً عَرَفَ ذَاكَ مِنِّي وَفِي يَدِهِ الْمُوسَى , فَقَالَ : أَتَخْشَيْنَ أَنْ أَقْتُلَهُ مَا كُنْتُ لِأَفْعَلَ ذَاكِ إِنْ شَاءَ اللَّهُ , وَكَانَتْ تَقُولُ : مَا رَأَيْتُ أَسِيرًا قَطُّ خَيْرًا مِنْ خُبَيْبٍ لَقَدْ رَأَيْتُهُ يَأْكُلُ مِنْ قِطْفِ عِنَبٍ وَمَا بِمَكَّةَ يَوْمَئِذٍ ثَمَرَةٌ وَإِنَّهُ لَمُوثَقٌ فِي الْحَدِيدِ , وَمَا كَانَ إِلَّا رِزْقٌ رَزَقَهُ اللَّهُ , فَخَرَجُوا بِهِ مِنَ الْحَرَمِ لِيَقْتُلُوهُ , فَقَالَ : دَعُونِي أُصَلِّي رَكْعَتَيْنِ , ثُمَّ انْصَرَفَ إِلَيْهِمْ , فَقَالَ : لَوْلَا أَنْ تَرَوْا أَنَّ مَا بِي جَزَعٌ مِنَ الْمَوْتِ لَزِدْتُ , فَكَانَ أَوَّلَ مَنْ سَنَّ الرَّكْعَتَيْنِ عِنْدَ الْقَتْلِ هُوَ , ثُمَّ قَالَ : اللَّهُمَّ أَحْصِهِمْ عَدَدًا , ثُمَّ قَالَ : مَا أُبَالِي حِينَ أُقْتَلُ مُسْلِمًا عَلَى أَيِّ شِقٍّ كَانَ لِلَّهِ مَصْرَعِي وَذَلِكَ فِي ذَاتِ الْإِلَهِ وَإِنْ يَشَأْ يُبَارِكْ عَلَى أَوْصَالِ شِلْوٍ مُمَزَّعِ ثُمَّ قَامَ إِلَيْهِ عُقبَةُ بْنُ الْحَارِثِ فَقَتَلَهُ , وَبَعَثَتْ قُرَيْشٌ إِلَى عَاصِمٍ لِيُؤْتَوْا بِشَيْءٍ مِنْ جَسَدِهِ يَعْرِفُونَهُ , وَكَانَ عَاصِمٌ قَتَلَ عَظِيمًا مِنْ عُظَمَائِهِمْ يَوْمَ بَدْرٍ , فَبَعَثَ اللَّهُ عَلَيْهِ مِثْلَ الظُّلَّةِ مِنَ الدَّبْرِ فَحَمَتْهُ مِنْ رُسُلِهِمْ فَلَمْ يَقْدِرُوا مِنْهُ عَلَى شَيْءٍ " .
Narrated Abu Huraira: The Prophet sent a Sariya of spies and appointed `Asim bin Thabit, the grandfather of `Asim bin `Umar bin Al-Khattab, as their leader. So they set out, and when they reached (a place) between 'Usfan and Mecca, they were mentioned to one of the branch tribes of Bani Hudhail called Lihyan. So, about one-hundred archers followed their traces till they (i.e. the archers) came to a journey station where they (i.e. `Asim and his companions) had encamped and found stones of dates they had brought as journey food from Medina. The archers said, "These are the dates of Medina," and followed their traces till they took them over. When `Asim and his companions were not able to go ahead, they went up a high place, and their pursuers encircled them and said, "You have a covenant and a promise that if you come down to us, we will not kill anyone of you." `Asim said, "As for me, I will never come down on the security of an infidel. O Allah! Inform Your Prophet about us." So they fought with them till they killed `Asim along with seven of his companions with arrows, and there remained Khubaib, Zaid and another man to whom they gave a promise and a covenant. So when the infidels gave them the covenant and promise, they came down. When they captured them, they opened the strings of their arrow bows and tied them with it. The third man who was with them said, "This is the first breach in the covenant," and refused to accompany them. They dragged him and tried to make him accompany them, but he refused, and they killed him. Then they proceeded on taking Khubaib and Zaid till they sold them in Mecca. The sons of Al-Harith bin `Amr bin Naufal bought Khubaib. It was Khubaib who had killed Al-Harith bin `Amr on the day of Badr. Khubaib stayed with them for a while as a captive till they decided unanimously to kill him. (At that time) Khubaib borrowed a razor from one of the daughters of Al- Harith to shave his pubic hair. She gave it to him. She said later on, "I was heedless of a little baby of mine, who moved towards Khubaib, and when it reached him, he put it on his thigh. When I saw it, I got scared so much that Khubaib noticed my distress while he was carrying the razor in his hand. He said 'Are you afraid that I will kill it? Allah willing, I will never do that,' " Later on she used to say, "I have never seen a captive better than Khubaib Once I saw him eating from a bunch of grapes although at that time no fruits were available at Mecca, and he was fettered with iron chains, and in fact, it was nothing but food bestowed upon him by Allah." So they took him out of the Sanctuary (of Mecca) to kill him. He said, "Allow me to offer a two-rak`at prayer." Then he went to them and said, "Had I not been afraid that you would think I was afraid of death, I would have prayed for a longer time." So it was Khubaib who first set the tradition of praying two rak`at before being executed. He then said, "O Allah! Count them one by one," and added, 'When I am being martyred as a Muslim, I do not care in what way I receive my death for Allah's Sake, because this death is in Allah's Cause. If He wishes, He will bless the cut limbs." Then `Uqba bin Al-Harith got up and martyred him. The narrator added: The Quraish (infidels) sent some people to `Asim in order to bring a part of his body so that his death might be known for certain, for `Asim had killed one of their chiefs on the day of Badr. But Allah sent a cloud of wasps which protected his body from their messengers who could not harm his body consequently.
Hadith Reference صحيح البخاري / كتاب المغازي / 4086
Hadith Grading محدثین: أحاديث صحيح البخاريّ كلّها صحيحة
Related hadith on this topic
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
In this lengthy hadith, among the ten men mentioned, the names of seven are as follows: Marthad Ghanawi, Khalid bin Bukayr, Khubayb bin Adiyy, Zayd bin Dathinah, Abdullah bin Tariq, Mu’attib bin Ubayd radi Allahu anhum, and their leader was Asim bin Thabit radi Allahu anhu.
The names of the remaining three are not mentioned.
On the way, the disbelievers from Banu Lihyan pursued them.
Eventually, they caught up with them and martyred seven Muslims, including their leader, and captured three Muslims, whose names are: Khubayb bin Adiyy, Zayd bin Dathinah, and Abdullah bin Tariq radi Allahu anhum.
On the way, Abdullah radi Allahu anhu was also martyred, and the remaining two were taken to Makkah and sold as slaves.
Zayd bin Dathinah radi Allahu anhu was bought by Safwan bin Umayyah, and Khubayb radi Allahu anhu was bought by the sons of Harith bin Amir.
Khubayb radi Allahu anhu had killed the aforementioned Harith on the day of Badr.
Now, his sons, seeking to take revenge without cost, bought Khubayb radi Allahu anhu and, after the sacred months had passed, decided to martyr him. During these days, those people witnessed the miracles (karamat) of Khubayb radi Allahu anhu, that Allah Ta’ala was providing him with out-of-season fruits from the unseen, just as Maryam alayha as-salam used to receive out-of-season fruits.
In the final days, in preparation for martyrdom and to attain cleanliness, Khubayb radi Allahu anhu asked one of their women for a razor. However, when her infant child went to Khubayb radi Allahu anhu and began to play with him, the woman feared that perhaps Khubayb radi Allahu anhu might slaughter the innocent child with the razor. Upon this, Khubayb radi Allahu anhu himself reassured the woman that such an unjust killing could never be committed by a true Muslim.
Finally, after performing two units (rak‘ah) of prayer, when he was brought to the place of execution, he recited the verses of poetry that are mentioned here.
The late Mawlana Waheed az-Zaman rahimahullah translated these verses into poetry as follows:
“When I depart from this world as a Muslim, what grief is there for me? On whichever side I fall, my death is for the sake of Allah. If He wills, I shall not be disgraced. Even if my body is cut into pieces, He will bless its parts with abundance.”
Bayhaqi has narrated that Khubayb radi Allahu anhu, at the time of his death, prayed: “O Allah! Convey the news of our condition to Your beloved sallallahu alayhi wa sallam.”
At that very moment, Jibril alayhi as-salam came to the service of the Prophet sallallahu alayhi wa sallam and informed him of all the circumstances.
At the end of the narration, there is mention of two participants of Badr, which refutes the claim of Dumiati, who denied that both were participants of Badr.
Affirmation takes precedence over negation.
This subject is a fragment of a hadith which Imam Bukhari rahimahullah has mentioned in the context of the Expedition of Tabuk.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 3989
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:

Among the ten men whom the Messenger of Allah (sallallahu alayhi wa sallam) sent as spies, the names of seven are as follows:
Marthad bin Abu Marthad al-Ghanawi, Khalid bin Bukayr, Mu'tib bin Ubayd, Khabib bin Adiyy, Zayd bin Dathinah, Abdullah bin Tariq, and their leader, Asim bin Thabit (radi Allahu anhu). The names of the remaining three individuals could not be ascertained.
Perhaps they were their attendants, and thus attention was not given to their names.
(Fath al-Bari: 7/445)
Out of these, seven were martyred there, and the remaining two were sold in Makkah al-Mukarramah.
Zayd bin Dathinah was purchased by Safwan bin Umayyah, who martyred him in retaliation for his father. As for Khabib (radi Allahu anhu), he was bought by the sons of Harith bin Amir, because Khabib (radi Allahu anhu) had killed their father Harith on the day of Badr, so they martyred him in retaliation for their father.
(Fath al-Bari: 7/447)


Since the purpose of Imam Bukhari (rahimahullah) is to mention the virtues of the martyrs of Badr, and in this narration it is stated that Asim (radi Allahu anhu) had killed one of the great chiefs of Quraysh, therefore the disbelievers of Quraysh took revenge on him, but Allah, the Exalted, protected him.
In one narration, it is explicitly mentioned that he killed a great chief on the day of Badr.
(Sahih al-Bukhari, al-Maghazi, Hadith: 4086)
Hafiz Ibn Hajar (rahimahullah) has written that, by the command of the Messenger of Allah (sallallahu alayhi wa sallam), he captured and killed Uqbah bin Abi Mu'ayt.
(Fath al-Bari: 7/387)


At the end of the hadith, there is a mention of the virtues of Ka'b bin Malik (radi Allahu anhu). Although this part has no direct connection with the incident of Khabib (radi Allahu anhu), the purpose of this part of the hadith is to refute those who claim that Murarah and Bilal (radi Allahu anhu) were not participants at Badr.
The first to deny this was Athram, a student of Imam Ahmad bin Hanbal (rahimahullah).
Hafiz Ibn Qayyim (rahimahullah) also denied it on the basis that, had these two been participants at Badr, they would have been excused just as Hatib bin Abi Balta'ah (radi Allahu anhu) was. However, this is to prefer analogy over explicit textual evidence. In any case, this hadith explicitly states that they were righteous and noble men who also participated in the Battle of Badr.
The intention here is to praise and extol them.
(Fath al-Bari: 7/388)
Further details regarding Khabib (radi Allahu anhu) will be mentioned later, insha Allah.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 3989