Toggle above to switch between keyword search and direct hadith lookup
صحيح البخاري
Bukhari
كتاب المغازيThe Book of Al- Maghazi
بَابُ مَا أَصَابَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الْجِرَاحِ يَوْمَ أُحُدٍ:Chapter. The wounds inflicted on the Prophet on the day (of the battle) of Uhud.
Hadith 4073
اُردوEn
حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ هَمَّامٍ سَمِعَ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اشْتَدَّ غَضَبُ اللَّهِ عَلَى قَوْمٍ فَعَلُوا بِنَبِيِّهِ- يُشِيرُ إِلَى رَبَاعِيَتِهِ- اشْتَدَّ غَضَبُ اللَّهِ عَلَى رَجُلٍ يَقْتُلُهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَبِيلِ اللَّهِ».
Narrated Abu Huraira: Allah's Apostle (pointing to his broken canine tooth) said, "Allah's Wrath has become severe on the people who harmed His Prophet. Allah's Wrath has become severe on the man who is killed by the Apostle of Allah in Allah's Cause."
Related hadith on this topic
Explanation & Benefits
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
The "rabā‘ī" are the teeth that are on the right and left sides of the two front teeth, and every person has four rabā‘ī teeth.
➋
Along with the lower rabā‘ī tooth on the right side of the Messenger of Allah (sallallahu alayhi wa sallam), his lower lip was also wounded.
In the Battle of Uhud, ‘Utbah bin Abī Waqqās (radi Allahu anhu) struck the Messenger of Allah (sallallahu alayhi wa sallam) with a stone, which affected the lower rabā‘ī tooth on the right side.
Sa‘d bin Abī Waqqās (radi Allahu anhu) says that he never had such eagerness to kill anyone as he had to kill his real brother ‘Utbah bin Abī Waqqās, because he had wounded the front two teeth of the Messenger of Allah (sallallahu alayhi wa sallam).
(Fath al-Bārī: 7/457)
➊
The "rabā‘ī" are the teeth that are on the right and left sides of the two front teeth, and every person has four rabā‘ī teeth.
➋
Along with the lower rabā‘ī tooth on the right side of the Messenger of Allah (sallallahu alayhi wa sallam), his lower lip was also wounded.
In the Battle of Uhud, ‘Utbah bin Abī Waqqās (radi Allahu anhu) struck the Messenger of Allah (sallallahu alayhi wa sallam) with a stone, which affected the lower rabā‘ī tooth on the right side.
Sa‘d bin Abī Waqqās (radi Allahu anhu) says that he never had such eagerness to kill anyone as he had to kill his real brother ‘Utbah bin Abī Waqqās, because he had wounded the front two teeth of the Messenger of Allah (sallallahu alayhi wa sallam).
(Fath al-Bārī: 7/457)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 4073
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
Akh-lafani:
He turned me from behind so that I would not come in front of you.
Benefits and Issues:
In deep sleep, a person’s senses and awareness do not remain intact, and one does not realize if wind has been passed; therefore, such sleep is considered a situation and occasion for the nullification of ablution (wudu), and a person must perform ablution anew.
However, since the senses and awareness of the Prophet sallallahu alayhi wa sallam remained intact,
his deep sleep was not considered a likely cause (maẓinnah) for the nullification of ablution.
And the Prophet sallallahu alayhi wa sallam, upon awakening from sleep, would perform prayer in the same state without renewing ablution.
Vocabulary of the Hadith:
Akh-lafani:
He turned me from behind so that I would not come in front of you.
Benefits and Issues:
In deep sleep, a person’s senses and awareness do not remain intact, and one does not realize if wind has been passed; therefore, such sleep is considered a situation and occasion for the nullification of ablution (wudu), and a person must perform ablution anew.
However, since the senses and awareness of the Prophet sallallahu alayhi wa sallam remained intact,
his deep sleep was not considered a likely cause (maẓinnah) for the nullification of ablution.
And the Prophet sallallahu alayhi wa sallam, upon awakening from sleep, would perform prayer in the same state without renewing ablution.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 1793
