Hadith 3954
اُردوEn
حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى ، أَخْبَرَنَا هِشَامٌ ، أَنَّ ابْنَ جُرَيْجٍ أَخْبَرَهُمْ ، قَالَ : أَخْبَرَنِي عَبْدُ الْكَرِيمِ ، أَنَّهُ سَمِعَ مِقْسَمًا مَوْلَى عَبْدِ اللَّهِ بْنِ الْحَارِثِ يُحَدِّثُ ، عَنْ ابْنِ عَبَّاسٍ ، أَنَّهُ سَمِعَهُ يَقُولُ : " لا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ سورة النساء آية 95 عَنْ بَدْرٍ وَالْخَارِجُونَ إِلَى بَدْرٍ " .
Narrated Ibn `Abbas: The believers who failed to join the Ghazwa of Badr and those who took part in it are not equal (in reward).
Explanation & Benefits
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
In this noble verse, the greatness and virtue of the Companions of Badr are described, such that no one can attain their rank and status. Accordingly, Allah Almighty said to the people of Badr:
“O people of Badr! Do whatever you wish, Paradise has been made obligatory for you.”
(Sahih al-Bukhari, al-Maghazi, Hadith: 3983)
➋
The intent of Ibn Abbas (radi Allahu anhu) is that the aforementioned verse was revealed during the Battle of Badr.
Imam Bukhari (rahimahullah) also appears to incline towards this view; this is why he has mentioned this hadith in the context of the Battle of Badr. Meanwhile, other scholars are of the opinion that the aforementioned verse is not only about the people of Badr, but rather, it states a general principle which also includes the people of Badr.
And Allah knows best.
➊
In this noble verse, the greatness and virtue of the Companions of Badr are described, such that no one can attain their rank and status. Accordingly, Allah Almighty said to the people of Badr:
“O people of Badr! Do whatever you wish, Paradise has been made obligatory for you.”
(Sahih al-Bukhari, al-Maghazi, Hadith: 3983)
➋
The intent of Ibn Abbas (radi Allahu anhu) is that the aforementioned verse was revealed during the Battle of Badr.
Imam Bukhari (rahimahullah) also appears to incline towards this view; this is why he has mentioned this hadith in the context of the Battle of Badr. Meanwhile, other scholars are of the opinion that the aforementioned verse is not only about the people of Badr, but rather, it states a general principle which also includes the people of Badr.
And Allah knows best.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 3954
