صحيح البخاري
Bukhari
كتاب مناقب الأنصارThe Merits of Al-Ansar
بَابُ ذِكْرُ هِنْدٍ بِنْتِ عُتْبَةَ بْنِ رَبِيعَةَ رَضِيَ اللَّهُ عَنْهَا:Chapter. The narration about Hind bint Utba bin Rabia.
Hadith 3825
اُردوEn
وَقَالَ عَبْدَانُ : أَخْبَرَنَا عَبْدُ اللَّهِ ، أَخْبَرَنَا يُونُسُ ، عَنْ الزُّهْرِيِّ ، حَدَّثَنِي عُرْوَةُ ، أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : جَاءَتْ هِنْدٌ بِنْتُ عُتْبَةَ ، قَالَتْ : يَا رَسُولَ اللَّهِ مَا كَانَ عَلَى ظَهْرِ الْأَرْضِ مِنْ أَهْلِ خِبَاءٍ أَحَبُّ إِلَيَّ أَنْ يَذِلُّوا مِنْ أَهْلِ خِبَائِكَ ، ثُمَّ مَا أَصْبَحَ الْيَوْمَ عَلَى ظَهْرِ الْأَرْضِ أَهْلُ خِبَاءٍ أَحَبَّ إِلَيَّ ، أَنْ يَعِزُّوا مِنْ أَهْلِ خِبَائِكَ ، قَالَ : " وَأَيْضًا وَالَّذِي نَفْسِي بِيَدِهِ " ، قَالَتْ : يَا رَسُولَ اللَّهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ مِسِّيكٌ فَهَلْ عَلَيَّ حَرَجٌ أَنْ أُطْعِمَ مِنَ الَّذِي لَهُ عِيَالَنَا ، قَالَ : " لَا أُرَاهُ إِلَّا بِالْمَعْرُوفِ "
Narrated 'Aishah (ra): Hind bint 'Utba came and said, "O Allah's Messenger! (Before I embraced Islam) there was no family on the surface of the earth I wished to see in degradation more than I did your family, but today there is no family on the surface of the earth I wish to see honored more than I did yours." The Prophet (saws) said, "I thought similarly, by Him in whose Hand my soul is!" She further said, "O Allah's Messenger ! Abu Sufyan is a miser, so, is it sinful of me to feed my children from his property ?" He said, "I do not allow it unless you take for your needs what is just and reasonable."
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
Hind, the wife of Abu Sufyan (radi Allahu anhu) and the mother of Muawiyah (radi Allahu anhu), who embraced Islam after the conquest of Makkah—Abu Sufyan (radi Allahu anhu) also accepted Islam during this period—was a very courageous and experienced woman. There are many incidents recorded in the books of history regarding her, which serve as evidence of her dignity and greatness.
Hind, the wife of Abu Sufyan (radi Allahu anhu) and the mother of Muawiyah (radi Allahu anhu), who embraced Islam after the conquest of Makkah—Abu Sufyan (radi Allahu anhu) also accepted Islam during this period—was a very courageous and experienced woman. There are many incidents recorded in the books of history regarding her, which serve as evidence of her dignity and greatness.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 3825
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
Hind radi Allahu anha was a woman of great intelligence and discernment. In her manner of speaking, she alluded to the nobility and familial prestige of the Messenger of Allah sallallahu alayhi wa sallam and his household. The Messenger of Allah sallallahu alayhi wa sallam said: "Your love will increase, and whatever anger you had towards me will decrease further."
➋
The purpose is that, in the era of ignorance (Jahiliyyah), Hind radi Allahu anha harbored extreme hatred towards the Prophet sallallahu alayhi wa sallam and his family, but due to Islam, this hatred and enmity transformed into love. Now, the state is such that there is no household more beloved than that of the Prophet sallallahu alayhi wa sallam and his family. Through Islam, a complete transformation occurred in her disposition.
➊
Hind radi Allahu anha was a woman of great intelligence and discernment. In her manner of speaking, she alluded to the nobility and familial prestige of the Messenger of Allah sallallahu alayhi wa sallam and his household. The Messenger of Allah sallallahu alayhi wa sallam said: "Your love will increase, and whatever anger you had towards me will decrease further."
➋
The purpose is that, in the era of ignorance (Jahiliyyah), Hind radi Allahu anha harbored extreme hatred towards the Prophet sallallahu alayhi wa sallam and his family, but due to Islam, this hatred and enmity transformed into love. Now, the state is such that there is no household more beloved than that of the Prophet sallallahu alayhi wa sallam and his family. Through Islam, a complete transformation occurred in her disposition.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 3825
