صحيح البخاري
Bukhari
كتاب المناقبThe Book of Virtues
بَابُ مَنَاقِبِ قُرَيْشٍ:Chapter. Virtues of Quraish.
Hadith 3502
اُردوEn
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ ، حَدَّثَنَا اللَّيْثُ ، عَنْ عُقَيْلٍ ، عَنْ ابْنِ شِهَابٍ ، عَنْ ابْنِ الْمُسَيَّبِ ، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ ، قَالَ : مَشَيْتُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، أَعْطَيْتَ بَنِي الْمُطَّلِبِ وَتَرَكْتَنَا وَإِنَّمَا نَحْنُ وَهُمْ مِنْكَ بِمَنْزِلَةٍ وَاحِدَةٍ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّمَا بَنُو هَاشِمٍ وَبَنُو الْمُطَّلِبِ شَيْءٌ وَاحِدٌ "
Narrated Jubair bin Mut`im: `Uthman bin `Affan went (to the Prophet) and said, "O Allah's Apostle! You gave property to Bani Al-Muttalib and did not give us, although we and they are of the same degree of relationship to you." The Prophet said, "Only Bani Hashim and Bani Al Muttalib are one thing (as regards family status).
Explanation & Benefits
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
1.
The Messenger of Allah (sallallahu alayhi wa sallam) used to give the share of his kin from the spoils (khums) only to Banu Hashim and Banu Muttalib, and would not give anything from it to Banu Abd Shams and Banu Nawfal, as is explicitly stated in a hadith.
(Sahih al-Bukhari, Kitab al-Fard al-Khums, Hadith: 3140)
Although Abd Shams, Hashim, and Muttalib were all full brothers and their mother was Atikah bint Murrah, Nawfal’s mother was different, and he was only their brother from the father’s side.
(Sahih al-Bukhari, Kitab al-Fard al-Khums, Hadith: 3140)
The Messenger of Allah (sallallahu alayhi wa sallam) said:
“Banu Hashim and Banu Muttalib have always been as one thing in the time of Jahiliyyah and in Islam, whereas Banu Nawfal and Banu Abd Shams separated from them, so they are not entitled to the share of kinship.”
2.
Imam al-Bukhari (rahimahullah) has established a chapter heading on this hadith:
“The distribution of khums is at the discretion of the Imam; he may give it to whomever he wishes and withhold it from whomever he wishes, because the Messenger of Allah (sallallahu alayhi wa sallam) gave the khums of Khaybar only to Banu Hashim and Banu Muttalib.”
(Sahih al-Bukhari, Kitab al-Fard al-Khums, Chapter: The evidence that the khums is for the Imam...
...before Hadith: 3140)
1.
The Messenger of Allah (sallallahu alayhi wa sallam) used to give the share of his kin from the spoils (khums) only to Banu Hashim and Banu Muttalib, and would not give anything from it to Banu Abd Shams and Banu Nawfal, as is explicitly stated in a hadith.
(Sahih al-Bukhari, Kitab al-Fard al-Khums, Hadith: 3140)
Although Abd Shams, Hashim, and Muttalib were all full brothers and their mother was Atikah bint Murrah, Nawfal’s mother was different, and he was only their brother from the father’s side.
(Sahih al-Bukhari, Kitab al-Fard al-Khums, Hadith: 3140)
The Messenger of Allah (sallallahu alayhi wa sallam) said:
“Banu Hashim and Banu Muttalib have always been as one thing in the time of Jahiliyyah and in Islam, whereas Banu Nawfal and Banu Abd Shams separated from them, so they are not entitled to the share of kinship.”
2.
Imam al-Bukhari (rahimahullah) has established a chapter heading on this hadith:
“The distribution of khums is at the discretion of the Imam; he may give it to whomever he wishes and withhold it from whomever he wishes, because the Messenger of Allah (sallallahu alayhi wa sallam) gave the khums of Khaybar only to Banu Hashim and Banu Muttalib.”
(Sahih al-Bukhari, Kitab al-Fard al-Khums, Chapter: The evidence that the khums is for the Imam...
...before Hadith: 3140)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 3502
