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Hadith 3472
اُردوEn
حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ ، عَنْ مَعْمَرٍ ، عَنْ هَمَّامٍ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اشْتَرَى رَجُلٌ مِنْ رَجُلٍ عَقَارًا لَهُ فَوَجَدَ الرَّجُلُ الَّذِي اشْتَرَى الْعَقَارَ فِي عَقَارِهِ جَرَّةً فِيهَا ذَهَبٌ ، فَقَالَ لَهُ : الَّذِي اشْتَرَى الْعَقَارَ خُذْ ذَهَبَكَ مِنِّي إِنَّمَا اشْتَرَيْتُ مِنْكَ الْأَرْضَ وَلَمْ أَبْتَعْ مِنْكَ الذَّهَبَ ، وَقَالَ : الَّذِي لَهُ الْأَرْضُ إِنَّمَا بِعْتُكَ الْأَرْضَ وَمَا فِيهَا فَتَحَاكَمَا إِلَى رَجُلٍ ، فَقَالَ : الَّذِي تَحَاكَمَا إِلَيْهِ أَلَكُمَا وَلَدٌ ، قَالَ : أَحَدُهُمَا لِي غُلَامٌ ، وَقَالَ : الْآخَرُ لِي جَارِيَةٌ ، قَالَ : أَنْكِحُوا الْغُلَامَ الْجَارِيَةَ وَأَنْفِقُوا عَلَى أَنْفُسِهِمَا مِنْهُ وَتَصَدَّقَا " .
Narrated Abu Huraira: Allah's Apostle said, "A man bought a piece of and from another man, and the buyer found an earthenware jar filled with gold in the land. The buyer said to the seller. 'Take your gold, as I have bought only the land from you, but I have not bought the gold from you.' The (former) owner of the land said, "I have sold you the land with everything in it.' So both of them took their case before a man who asked, 'Do you have children?' One of them said, "I have a boy.' The other said, "I have a girl.' The man said, 'Marry the girl to the boy and spend the money on both of them and give the rest of it in charity.' "
Related hadith on this topic
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
Qastallani rahimahullah said that the madhhab of al-Shafi'i is: If someone sells land and then a treasure is found in it, it will belong to the seller, just as if someone sells a house and there are some belongings in it, those will go to the seller. If the buyer stipulates (otherwise), then that is a different matter.
Qastallani rahimahullah said that the madhhab of al-Shafi'i is: If someone sells land and then a treasure is found in it, it will belong to the seller, just as if someone sells a house and there are some belongings in it, those will go to the seller. If the buyer stipulates (otherwise), then that is a different matter.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 3472
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
From this hadith, it is understood that those people were very cautious and pious. However, in our turbulent times, the situation is the opposite. People commit dishonesty even in trivial matters and take pride in usurping others’ wealth.
➋
In our Shariah, the details regarding such wealth are as follows: if, based on indications, it is known that it is a buried treasure from the pre-Islamic era (Jahiliyyah), then it is rikaz, and one-fifth of it must be given to the public treasury (bayt al-mal). If the wealth is from the Islamic era, then it falls under the ruling of lost property (luqatah), and if it cannot be determined, then all of the wealth should be deposited in the bayt al-mal, to be spent on the collective needs of the Muslims.
➌
Some scholars hold the view that whoever becomes the owner of land also becomes the owner of everything beneath it, and if, at the time of acquiring the land, he was unaware of anything within it, this does not nullify his ownership. Some scholars say that if someone sells land and then a treasure is found in it, it will belong to the seller, just as in the case of selling a house, the goods and belongings remain the property of the seller—unless the buyer stipulates otherwise.
And Allah knows best.
➊
From this hadith, it is understood that those people were very cautious and pious. However, in our turbulent times, the situation is the opposite. People commit dishonesty even in trivial matters and take pride in usurping others’ wealth.
➋
In our Shariah, the details regarding such wealth are as follows: if, based on indications, it is known that it is a buried treasure from the pre-Islamic era (Jahiliyyah), then it is rikaz, and one-fifth of it must be given to the public treasury (bayt al-mal). If the wealth is from the Islamic era, then it falls under the ruling of lost property (luqatah), and if it cannot be determined, then all of the wealth should be deposited in the bayt al-mal, to be spent on the collective needs of the Muslims.
➌
Some scholars hold the view that whoever becomes the owner of land also becomes the owner of everything beneath it, and if, at the time of acquiring the land, he was unaware of anything within it, this does not nullify his ownership. Some scholars say that if someone sells land and then a treasure is found in it, it will belong to the seller, just as in the case of selling a house, the goods and belongings remain the property of the seller—unless the buyer stipulates otherwise.
And Allah knows best.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 3472
Maulana Ataullah Sajid
Benefits and Issues:
➊
The incidents of previous communities can be narrated as lessons and admonitions, provided that they are established from the Noble Qur’an or authentic ahadith. It is not permissible to embellish sermons and speeches with weak, fabricated, or spurious narrations.
➋
From the legal matters of past communities, only those rulings may be acted upon which are not contrary to our Shari’ah.
➌
Honesty and goodwill towards one another in buying and selling are causes of blessing.
➍
In matters of dispute, it is very commendable to adopt such a course that both parties are pleased with.
➎
A buried treasure is the lawful property of the person who finds it, provided it cannot be ascertained who buried it.
➏
A buried treasure should not be spent entirely on oneself. In our Shari’ah, the limit for this is set at one-fifth, i.e., twenty percent is to be paid as zakah, and the remainder may be used for personal benefit.
➊
The incidents of previous communities can be narrated as lessons and admonitions, provided that they are established from the Noble Qur’an or authentic ahadith. It is not permissible to embellish sermons and speeches with weak, fabricated, or spurious narrations.
➋
From the legal matters of past communities, only those rulings may be acted upon which are not contrary to our Shari’ah.
➌
Honesty and goodwill towards one another in buying and selling are causes of blessing.
➍
In matters of dispute, it is very commendable to adopt such a course that both parties are pleased with.
➎
A buried treasure is the lawful property of the person who finds it, provided it cannot be ascertained who buried it.
➏
A buried treasure should not be spent entirely on oneself. In our Shari’ah, the limit for this is set at one-fifth, i.e., twenty percent is to be paid as zakah, and the remainder may be used for personal benefit.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2511
