Hadith 3368
اُردوEn
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، أَخْبَرَنَا مَالِكٌ ، عَنْ ابْنِ شِهَابٍ ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ ، أَنَّ ابْنَ أَبِي بَكْرٍ أَخْبَرَ عَبْدَ اللَّهِ بْنَ عُمَرَ ، عَنْ عَائِشَةَرَضِيَ اللَّهُ عَنْهُمْ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " أَلَمْ تَرَيْ أَنَّ قَوْمَكِ لَمَّا بَنَوْا الْكَعْبَةَ اقْتَصَرُوا عَنْ قَوَاعِدِ إِبْرَاهِيمَ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، أَلَا تَرُدُّهَا عَلَى قَوَاعِدِ إِبْرَاهِيمَ ، فَقَالَ : لَوْلَا حِدْثَانُ قَوْمِكِ بِالْكُفْرِ ، فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ : لَئِنْ كَانَتْ عَائِشَةُ سَمِعَتْ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أُرَى ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : تَرَكَ اسْتِلَامَ الرُّكْنَيْنِ اللَّذَيْنِ يَلِيَانِ الْحِجْرَ إِلَّا أَنَّ الْبَيْتَ لَمْ يُتَمَّمْ عَلَى قَوَاعِدِ إِبْرَاهِيمَ " ، وَقَالَ إِسْمَاعِيلُ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَبِي بَكْرٍ .
Narrated `Aisha: (The wife of the Prophet) Allah's Apostle said (to her). "Don't you see that when your folk built the Ka`ba, they did not build it on all the foundations built by Abraham?" I said, "O Allah's Apostle! Why don't we rebuild it on the foundations of Abraham?" He said. "But for the fact that your folk have recently given up infidelity (I would have done so). Narrated Ibn `Umar: Aisha must have heard this from Allah's Apostle for I see that Allah's Apostle used not to touch the two corners facing Al-Hijr only because the House had not been built on the foundations of Abraham.''
Related hadith on this topic
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
That is, Abdullah has been referred to as the grandson of Abu Bakr.
In some manuscripts, it is written as Abdullah ibn Abi Bakr.
Thus, the meaning would be that in this narration his name is mentioned as Abdullah, and in the narration of Tanisi, only "ibn Abi Bakr" was mentioned.
The narration of Isma'il has been connected (musnad) by the author himself in the Tafsir.
That is, Abdullah has been referred to as the grandson of Abu Bakr.
In some manuscripts, it is written as Abdullah ibn Abi Bakr.
Thus, the meaning would be that in this narration his name is mentioned as Abdullah, and in the narration of Tanisi, only "ibn Abi Bakr" was mentioned.
The narration of Isma'il has been connected (musnad) by the author himself in the Tafsir.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 3368
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
In one narration, it is mentioned that Aisha (radi Allahu anha) asked the Messenger of Allah (sallallahu alayhi wa sallam) about the walls of Hatim:
"Are these a part of the House of Allah (Baytullah)?" He replied:
"Yes! But your people did not have sufficient funds to include it within the House of Allah during construction."
(Sahih al-Bukhari, Book of Hajj, Hadith: 1584)
The Messenger of Allah (sallallahu alayhi wa sallam) said to Aisha (radi Allahu anha):
"If it were not for the consideration of your people's sentiments, and if I had the means for the expenses, I would have included the area of Hatim within the House of Allah, leveled it with the ground, and placed two doors in it—one for entering and one for exiting. But due to the aforementioned reasons, I am leaving it in its current state."
(Sahih Muslim, Book of Hajj, Hadith: 3245(1333))
➋
In this hadith, there is mention of the foundations of the House of Allah (Baytullah) raised by Ibrahim (alayhis salam).
For this reason, Imam Bukhari (rahimahullah) has mentioned this hadith here.
➊
In one narration, it is mentioned that Aisha (radi Allahu anha) asked the Messenger of Allah (sallallahu alayhi wa sallam) about the walls of Hatim:
"Are these a part of the House of Allah (Baytullah)?" He replied:
"Yes! But your people did not have sufficient funds to include it within the House of Allah during construction."
(Sahih al-Bukhari, Book of Hajj, Hadith: 1584)
The Messenger of Allah (sallallahu alayhi wa sallam) said to Aisha (radi Allahu anha):
"If it were not for the consideration of your people's sentiments, and if I had the means for the expenses, I would have included the area of Hatim within the House of Allah, leveled it with the ground, and placed two doors in it—one for entering and one for exiting. But due to the aforementioned reasons, I am leaving it in its current state."
(Sahih Muslim, Book of Hajj, Hadith: 3245(1333))
➋
In this hadith, there is mention of the foundations of the House of Allah (Baytullah) raised by Ibrahim (alayhis salam).
For this reason, Imam Bukhari (rahimahullah) has mentioned this hadith here.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 3368
Maulana Dawood Raz
Hadith Commentary:
The reason for the correspondence between the hadith and the chapter is that in it, the mention of the Abrahamic foundations has been stated.
The reason for the correspondence between the hadith and the chapter is that in it, the mention of the Abrahamic foundations has been stated.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 4484
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
The reason for the correspondence between the chapter title and the hadith is that this hadith mentions the Abrahamic foundations. We clarify this with the following diagram.
The two corners adjacent to the Hatim were not touched by the Messenger of Allah (sallallahu alayhi wa sallam) because the construction of the Ka'bah was not completed upon the foundations laid by Ibrahim (alayhis salam). Rather, an area of about six cubits was left out, which is called the Hatim, and this Hatim is a part of the Ka'bah. Due to financial constraints, the disbelievers of Quraysh left this portion out.
The reason for the correspondence between the chapter title and the hadith is that this hadith mentions the Abrahamic foundations. We clarify this with the following diagram.
The two corners adjacent to the Hatim were not touched by the Messenger of Allah (sallallahu alayhi wa sallam) because the construction of the Ka'bah was not completed upon the foundations laid by Ibrahim (alayhis salam). Rather, an area of about six cubits was left out, which is called the Hatim, and this Hatim is a part of the Ka'bah. Due to financial constraints, the disbelievers of Quraysh left this portion out.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 4484
Maulana Dawood Raz
Hadith Commentary:
Because the Hatim was included within the Ka‘bah in the construction of Ibrahim (alayhis salam).
The Quraysh, due to a shortage of funds, made the Ka‘bah smaller and left the land of the Hatim outside the Ka‘bah.
That is why the Hatim is included in the circumambulation (tawaf). (Wahidi)
Because the Hatim was included within the Ka‘bah in the construction of Ibrahim (alayhis salam).
The Quraysh, due to a shortage of funds, made the Ka‘bah smaller and left the land of the Hatim outside the Ka‘bah.
That is why the Hatim is included in the circumambulation (tawaf). (Wahidi)
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 1583
Hafiz Zubair Ali Zai
Takhrij al-Hadith:
[و اخرجه البخاري 4484، و مسلم 1333/399، من حديث مالك به، من رواية يحيٰ بن يحيٰ و فى الاصل : قالج، خطا مطبعي]
Jurisprudential Explanation:
➊ If two actions are permissible and established from the Book and the Sunnah, then in order to avoid evil and corruption, one of these actions may be abandoned.
➋ Umm al-Mu’minin Aisha radi Allahu anha said: I do not care whether I pray inside the Hijr (Hatim) or inside the House (Ka‘bah). [المؤطا رولية يحيٰ، 364/1 ح، 864 و سنده صحيح]
That is, praying inside the Hatim is equivalent to praying inside the Ka‘bah.
➌ Whoever performs tawaf (circumambulation) from inside the Hatim, according to the preferred opinion, his tawaf is not valid.
➍ The fact that Sayyiduna Ibn Umar radi Allahu anhu was unaware of this authentic hadith is clear evidence that even great scholars may remain unaware of certain hadiths.
➎ Whoever thinks that he has encompassed all the evidences of the Shari‘ah, such thinking is not correct.
➏ There is a difference of opinion regarding who first constructed the Ka‘bah. It is established from the Noble Qur’an that the foundations of the Ka‘bah were raised by Sayyiduna Ibrahim alayhis salam. The Messenger of Allah sallallahu alayhi wa sallam was asked: Which mosque was built first? He replied: Al-Masjid al-Haram. He was asked: Which mosque was built after that? He replied: Al-Masjid al-Aqsa. He was asked: What was the time span between the construction of the two? He replied: Forty (years). See: [صحيح بخاري ح3425، و صحيح مسلم ح520]
➐ The summary of a statement from Sayyiduna Ali radi Allahu anhu is that the people of Nuh and the people of Ibrahim lived in houses on earth, but the Ka‘bah is the very first place of worship. See: [المختارة للضياء المقدسي 60/2 ح 438،] and [المستدرك للحاكم 292/2، 293، و سنده حسن]
➑ People should not be put to trial without necessity.
[و اخرجه البخاري 4484، و مسلم 1333/399، من حديث مالك به، من رواية يحيٰ بن يحيٰ و فى الاصل : قالج، خطا مطبعي]
Jurisprudential Explanation:
➊ If two actions are permissible and established from the Book and the Sunnah, then in order to avoid evil and corruption, one of these actions may be abandoned.
➋ Umm al-Mu’minin Aisha radi Allahu anha said: I do not care whether I pray inside the Hijr (Hatim) or inside the House (Ka‘bah). [المؤطا رولية يحيٰ، 364/1 ح، 864 و سنده صحيح]
That is, praying inside the Hatim is equivalent to praying inside the Ka‘bah.
➌ Whoever performs tawaf (circumambulation) from inside the Hatim, according to the preferred opinion, his tawaf is not valid.
➍ The fact that Sayyiduna Ibn Umar radi Allahu anhu was unaware of this authentic hadith is clear evidence that even great scholars may remain unaware of certain hadiths.
➎ Whoever thinks that he has encompassed all the evidences of the Shari‘ah, such thinking is not correct.
➏ There is a difference of opinion regarding who first constructed the Ka‘bah. It is established from the Noble Qur’an that the foundations of the Ka‘bah were raised by Sayyiduna Ibrahim alayhis salam. The Messenger of Allah sallallahu alayhi wa sallam was asked: Which mosque was built first? He replied: Al-Masjid al-Haram. He was asked: Which mosque was built after that? He replied: Al-Masjid al-Aqsa. He was asked: What was the time span between the construction of the two? He replied: Forty (years). See: [صحيح بخاري ح3425، و صحيح مسلم ح520]
➐ The summary of a statement from Sayyiduna Ali radi Allahu anhu is that the people of Nuh and the people of Ibrahim lived in houses on earth, but the Ka‘bah is the very first place of worship. See: [المختارة للضياء المقدسي 60/2 ح 438،] and [المستدرك للحاكم 292/2، 293، و سنده حسن]
➑ People should not be put to trial without necessity.
Source: Muwatta Imam Malik (Narration of Ibn al-Qasim): Commentary by Zubair Ali Zai, Page: 60
